Clivus Capitolinus

The Sack of Rome on 24 August 410 AD was undertaken by the Visigoths led by their king, Alaric. At that time, Rome was no longer the capital of the Western Roman Empire, having been replaced in that position first by Mediolanum in 286 and then by Ravenna in 402. Nevertheless, the city of Rome retained a paramount position as "the eternal city" and a spiritual center of the Empire. This was the first time in almost 800 years that Rome had fallen to a foreign enemy, and the sack was a major shock to contemporaries, friends and foes of the Empire alike. The sacking of 410 is seen as a major landmark in the fall of the Western Roman Empire. St. Jerome, living in Bethlehem at the time, wrote; "the city which had taken the whole world was itself taken."

The Pons Aemilius (Italian: Ponte Emilio), today called Ponte Rotto, is the oldest Roman stone bridge in Rome, Italy. Preceded by a wooden version, it was rebuilt in stone in the 2nd century BC. It once spanned the Tiber, connecting the Forum Boarium with Trastevere; a single arch in mid-river is all that remains today, lending the bridge its name Ponte Rotto ("Broken bridge").

Sant'Omobono is a church in Rome at the foot of the Capitoline Hill in rione Ripa. It was built in the 15th century and called San Salvatore in Portico. When the church was given to the "Università dei Sarti" (the association of tailors) in 1575, the church was dedicated to their patron saint, Saint Homobonus. Next to it is the Sant'Omobono Area, containing the remains of two Roman temples.

San Nicola in Carcere (Italian, "St Nicholas in prison") is a titular church in Rome near the Forum Boarium in rione Sant'Angelo. It is one of the traditional stational churches of Lent.

The Forum Holitorium (Italian: Foro Olitorio; English: Vegetable-sellers' Market) is an archaeological area of Rome, Italy, on the slopes of the Capitoline Hill. It was "oddly located" outside the Porta Carmentalis in the Campus Martius, crowded between the Forum Boarium ("Cattle Market") and buildings located in the Circus Flaminius. In ancient times it was the fruit and vegetable market, while the area of the adjacent Forum Boarium served as meat market. It also included a sacred area with three small temples dedicated to Janus, Spes and Juno Sospita.

The Temple of Portunus (Italian: Tempio di Portuno) or Temple of Fortuna Virilis ("manly fortune") is a Roman temple in Rome, Italy, one of the best preserved of all Roman temples. Its dedication remains unclear, as ancient sources mention several temples in this area of Rome, without saying enough to make it clear which this is. It was called the Temple of Fortuna Virilis from the Renaissance, and remains better known by this name. If dedicated to Portunus, the god of keys, doors and livestock, and so granaries, it is the main temple dedicated to the god in the city.

The Temple of Asclepius was an ancient Roman temple to Asclepius, the Greek god of medicine, on the Isola Tiberina in Rome.

Ponte Palatino, also known as Ponte Inglese (Italian for English Bridge), is a bridge that links Lungotevere Aventino to Lungotevere Ripa in Rome (Italy), in the Rioni Ripa and Trastevere.

The Temple of Janus at the Forum Holitorium is the second known temple dedicated to Janus, besides the temple of the same name located in the Roman Forum. It is known that it stood "close to the Theatre of Marcellus" (ad theatrum Marcelli or iuxta theatrum Marcelli) and "outside Porta Carmentalis" (extra portam Carmentalem) and that feasts took place there in August and October. It is highly likely that it is one of the three contiguous temples from the Republican era in the area of the ancient Forum Holitorium – where now stands the church of S. Nicola in Carcere – and more specifically the northernmost one, to the right than the facade of the church. The remains of the temple are seven columns in tuff - a material typical of the original age of construction and of the Roman tradition - incorporated with their architrave in the right side of the church and two columns rising on the basement just near the Theatre of Marcellus.

The Porta Carmentalis was a double gate in the Servian Walls of ancient Rome. It was named for a nearby shrine to the goddess or nymph Carmenta, whose importance in early Roman religion is also indicated by the assignment of one of the fifteen flamines to her cult, and by the archaic festival in her honor, the Carmentalia. The shrine was to the right as one exited the gate. The gate's two arches seem to have been set at angles, and were known by separate names. It was unlucky to leave the city through the arch called Porta Scelerata ("Accursed Gate"), which was supposed to have been named for the military disaster at Cremera in 479 or 478 BC, since the 306 Fabii who died had departed through it. The Servian Walls, however, did not exist at that time. The accursed nature of the gate probably derives from the transport of corpses out of the city proper to funeral pyres on the Campus Martius. The family tomb of the Claudii was located outside the Porta Carmentalis.The other gate was the Porta Triumphalis. A governor returning from his province could not enter through this gate unless he had been awarded a triumph. It therefore must have been routine to use the Porta Scelerata for entering, and the Triumphalis for exiting. Funeral processions reversed the normal direction of traffic flow for the Scelerata, as the triumphal procession did for the Triumphalis. Augustus was accorded the special honor of having his funeral procession exit by the Triumphalis.The temples of Mater Matuta and Fortuna were nearby. The Carmentalis was rebuilt by Domitian, and topped with a sculpture group of a triumphal chariot drawn by elephants. The gate is depicted in relief sculpture dating to the reign of Marcus Aurelius.The Vicus Iugarius forked just before reaching the Porta Carmentalis, with one branch passing through the Forum Holitorium by making a right curve around the foot of the Capitoline Hill, and the other passing through the Forum Boarium to the mouth of the Cloaca Maxima on the Tiber. The precise location of the Porta Carmentalis itself remains unclear, despite excavations in the area from the late 1930s onward. Livy names the Porta Carmentalis as the point of entry for a ritual procession undertaken in 207 BC as part of an expiatory sacrifice for Juno. Two white cows were led from the Temple of Apollo through the Carmentalis and along the Vicus Iugarius to the Forum.

The Sant'Omobono Area (Italian: Area di Sant'Omobono) is an archaeological site in Rome next to the church of Sant'Omobono, at the junction of via L. Petroselli and il Vico Jugario at the foot of the Campidoglio. It was discovered in 1937 and contains much important evidence for archaic and republican Rome. It contains altars and the sites of the temple of Fortuna and the temple of Mater Matuta. The temples and their sanctuaries lie between the Forum Holitorium and the Forum Boarium. As of 2012, the archaeological site is under re-investigation by a joint team from the Sovraintendenza ai Beni Culturali of the Comune di Roma, the Università della Calabria, and the University of Michigan.The site of Sant'Omobono is crucial for understanding the related processes of monumentalization, urbanization, and state formation in Rome in the late Archaic period. The Sant'Omobono temple site dates to 7th–6th century BCE, making this pair the oldest known temple remains in Rome.

The Temple of Hercules Victor ('Hercules the Winner') (Italian: Tempio di Ercole Vincitore) or Hercules Olivarius ((Hercules the Olive Branch Bearear) is a Roman temple in Piazza Bocca della Verità in the area of the Forum Boarium near the Tiber in Rome. It is a tholosa round temple of Greek 'peripteral' design completely surrounded by a colonnade. This layout caused it to be mistaken for a temple of Vesta until it was correctly identified by Napoleon's Prefect of Rome, Camille de Tournon.Despite (or perhaps due to) the Forum Boarium's role as the cattle-market for ancient Rome, the Temple of Hercules is the subject of a folk belief claiming that neither flies nor dogs will enter the holy place. The temple is the earliest surviving marble building in Rome. The Hercules Temple of Victor is also the only surviving sacred temple in ancient Rome that is made of Greek marble. Today it remains unsolved who this temple was dedicated to and for what purpose.