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Jarrow Hall

English history stubsGrade II listed buildings in Tyne and WearHistory of County DurhamJarrow
Jarrow Hall
Jarrow Hall

Jarrow Hall is a grade II listed building in Jarrow, Northeast England, and part of the larger Jarrow Hall museum site. It was built around 1785 by local businessman Simon Temple; he later went bankrupt in 1812 after a series of poor investments. The hall then passed through a number of hands before being let to the Shell Mex company in 1920, and then the Jarrow Council in 1935. The Council used the hall for a storage depot, eventually letting the building become derelict and in threat of demolition. It was rescued by the St Paul's Development Trust, which funded a £50,000 restoration project. The hall then became the Bede Monastery Museum in 1974, as a means of exhibiting information about local scholar the Venerable Bede - the location of the hall next to St Paul's Church - part of the Monkwearmouth-Jarrow Abbey - meant it was an ideal location for the new museum. The Bede Monastery Museum became part of Bede's World which operated from 1993 to 2016, and is now part of Jarrow Hall - Anglo-Saxon Farm, Village and Bede Museum.The hall is now used as the cafe for visitors to the museum and also houses the museum offices. A permanent exhibition entitled 'The Many Faces of Jarrow Hall' chronicles the lives of previous residents of the hall.Adjacent to the hall is the grade II listed Jarrow Bridge which crosses the River Don, and once carried the main road to South Shields.

Excerpt from the Wikipedia article Jarrow Hall (License: CC BY-SA 3.0, Authors, Images).

Jarrow Hall
South Tyneside

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N 54.982 ° E -1.474 °
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South Tyneside
England, United Kingdom
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Jarrow Hall
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Jarrow March
Jarrow March

The Jarrow March of 5–31 October 1936, also known as the Jarrow Crusade, was an organised protest against the unemployment and poverty suffered in the English town of Jarrow during the 1930s. Around 200 men (or "Crusaders" as they preferred to be referred to) marched from Jarrow to London, carrying a petition to the British government requesting the re-establishment of industry in the town following the closure in 1934 of its main employer, Palmer's shipyard. The petition was received by the House of Commons but not debated, and the march produced few immediate results. The Jarrovians went home believing that they had failed. Jarrow had been a settlement since at least the 8th century. In the early 19th century, a coal industry developed before the establishment of the shipyard in 1851. Over the following 80 years more than 1,000 ships were launched in Jarrow. In the 1920s, a combination of mismanagement and changed world trade conditions following the First World War brought a decline which led eventually to the yard's closure. Plans for its replacement by a modern steelworks plant were frustrated by opposition from the British Iron and Steel Federation, an employers' organisation with its own plans for the industry. The failure of the steelworks plan, and the lack of any prospect of large-scale employment in the town, were the final factors that led to the decision to march. Marches of the unemployed to London, termed "hunger marches", had taken place since the early 1920s, mainly organised by the National Unemployed Workers' Movement (NUWM), a communist-led body. For fear of being associated with communist agitation, the Labour Party and Trades Union Congress (TUC) leaderships stood aloof from these marches. They exercised the same policy of detachment towards the Jarrow March, which was organised by the borough council with the support of all sections of the town but without any connection with the NUWM. During their journey the Jarrow marchers received sustenance and hospitality from local branches of all the main political parties, and were given a broad public welcome on their arrival in London. Despite the initial sense of failure among the marchers, in subsequent years, the Jarrow March became recognised by historians as a defining event of the 1930s. It helped to foster the change in attitudes which prepared the way to social reform measures after the Second World War, which their proponents thought would improve working conditions. The town holds numerous memorials to the march. Re-enactments celebrated the 50th and 75th anniversaries, in both cases invoking the "spirit of Jarrow" in their campaigns against unemployment. In contrast to the Labour Party's coldness in 1936, the post-war party leadership adopted the march as a metaphor for governmental callousness and working-class fortitude.