San Teodoro, Rome

The Temple of Juno Sospita ("Savior") was an ancient Roman temple on the Palatine Hill in Rome, possibly dating from as early as 338 BC.It was probably a term for a small shrine adjoining the Temple of the Magna Mater (recorded by Ovid), parts of which remain in Augustan-era opus reticulatum, although most of the remains belong to a Hadrianic restoration. A minority interpretation is that 'Temple of Juno Sospita' was another term for the Temple of the Magna Mater's auguraculum. If still in use by the 4th-and 5th century, it would have been closed during the persecution of pagans in the late Roman Empire.

Santa Maria Antiqua (English: Ancient Church of Saint Mary) is a Roman Catholic Marian church in Rome, Italy, built in the 5th century in the Forum Romanum, and for a long time the monumental access to the Palatine imperial palaces. Located at the foot of the Palatine Hill, Santa Maria Antiqua is the oldest Christian monument in the Roman Forum. The church contains the earliest Roman depiction of Santa Maria Regina, the Virgin Mary as a Queen, from the 6th century.

Santa Maria Liberatrice was a Roman Catholic Church in Roman Forum, Campitelli, Rome.

The Temple of Cybele or Temple of Magna Mater was Rome's first and most important temple to the Magna Mater ("Great Mother"), who was known to the Greeks as Cybele. It was built to house a particular image or form of the goddess, a meteoric stone brought from Greek Asia Minor to Rome in 204 BC at the behest of an oracle and temporarily housed in the goddess of Victory's Palatine temple. The new temple was dedicated on 11 April 191 BC, and Magna Mater's first Megalesia festival was held on the temple's proscenium.The temple was sited on the high western slope of the Palatine, overlooking the valley of the Circus Maximus and facing the temple of Ceres on the slopes of the Aventine. It was accessible via a long upward flight of steps from the flattened area or proscenium below, where the goddess's festival games and plays were staged. The goddess's altar was visible both from the proscenium and the temple's interior. The original temple burned down in 111 BC, and was restored by one Metellus, possibly Gaius Caecilius Metellus Caprarius. It burned on a further two occasions in the early Imperial era, and was restored each time by Augustus; his second rebuilding was probably the more sumptuous of the two.The temple was 33.18 metres deep, and its frontage 17.10 metres wide, accessed by steps of the same width. It was built in the prostyle hexastyle of the Corinthian order. The whole was supported by a massively walled, stucco-faced podium of irregular, thickly mortared tufa and peperino. A coin of Faustina the Elder is thought to show the same temple, with curved roof and a flight of steps. At the top of the steps is a statue of Cybele enthroned, with a turreted crown and lion attendants. This is consistent with a colossal, fragmentary statue of the goddess, found within the temple precincts. The goddess' meteoric stone may have been kept on a pedestal within the temple cella; or incorporated into the face of a statue and set on a pediment. The temple pediment is shown on the Ara Pietatis relief, which represents Magna Mater in aniconic mode; her empty throne and crown are flanked by two figures of Attis reclining on tympanons; and by two lions who eat from bowls, as if tamed by the goddess' unseen presence.The temple remained in use until the late 4th century. It was destroyed in 394 AD, on the orders of Emperor Theodosius I during the Persecution of pagans in the late Roman Empire.

The Temple of Victory (Latin: templum Victoriae) is a temple on the Palatine Hill in Rome. It was dedicated to the Roman goddess of Victory. It is traditionally ascribed to Evander, but was actually built by Lucius Postumius Megellus out of fines he levied during his aedileship and dedicated by him on 1 August when consul in 294 BC. This temple was used to house Cybele's sacred stone between 204 BC and 191 BC, while her own nearby temple was still being built and Cato the Elder afterwards built a shrine of Victoria Virgo next to the temple of Victory. If still in use by the 4th-century, it would have been closed during the persecution of pagans in the late Roman Empire. It was in the Temple of Victory that the spoils of war from Roman victories were eventually deposited. Some of its notable contents came from the spoils of Titus from the Temple of Jerusalem which remained deposited in the Temple of Victory until it was looted by the Vandals in the 5th century and subsequently taken to Africa. The golden roof of the temple was also removed by the barbarians during their pillage of Rome. There is no record of any restoration of this temple and its exact site is still uncertain. See CJ 1920, 297, where Chase states that Boni identified this temple with foundations found near the arch of Titus. It was doubtless on the Clivus Victoriae, and remains of two dedicatory inscriptions. found about 50 metres west of the present church of San Teodoro, may indicate its position.

The Temple of Divus Augustus was a major temple originally built to commemorate the deified first Roman emperor, Augustus. It was built between the Palatine and Capitoline Hills, behind the Basilica Julia, on the site of the house that Augustus had inhabited before he entered public life in the mid-1st century BC. It is known from Roman coinage that the temple was originally built to an Ionic hexastyle design. However, its size, physical proportions and exact site are unknown. Provincial temples of Augustus, such as the much smaller Temple of Augustus in Pula, now in Croatia, had already been constructed during his lifetime. Probably because of popular resistance to the notion, he was not officially deified in Rome until after his death, when a temple at Nola in Campania, where he died, seems to have been begun. Subsequently, temples were dedicated to him all over the Roman Empire.

The Temple of Castor and Pollux (Italian: Tempio dei Dioscuri) is an ancient temple in the Roman Forum, Rome, central Italy. It was originally built in gratitude for victory at the Battle of Lake Regillus (495 BC). Castor and Pollux (Greek Polydeuces) were the Dioscuri, the "twins" of Gemini, the twin sons of Zeus (Jupiter) and Leda. Their cult came to Rome from Greece via Magna Graecia and the Greek culture of Southern Italy.The Roman temple is one of a number of known Dioscuri temples remaining from antiquity.

The Puteal Scribonianum (Scribonian Puteal) or Puteal Libonis (Puteal of Libo) was a structure in the Forum Romanum in Ancient Rome. A puteal was a classical wellhead, round or sometimes square, placed atop a well opening to keep people from falling in. The Scribonian Puteal was dedicated or restored by a member of the Libo family, perhaps the praetor of 204 BC, or the tribune of the people in 149 BC. The praetor's tribunal was convened nearby, having been removed from the comitium in the 2nd century BC. It thus became a place where litigants, money-lenders and business people congregated. According to ancient sources, the Scribonian Puteal was a bidental—a spot that had been struck by lightning. It took its name from its resemblance to the stone curb or low enclosure around a well (puteus) that was between the Temple of Castor and Pollux and the Temple of Vesta, near the Porticus Julia and the Arcus Fabiorum (arch of the Fabii). No remains of this puteal, however, have been discovered. It was once thought that an irregular circle of travertine blocks found near the Temple of Castor formed part of the puteal, but this idea was abandoned in the early 20th century. A coin issued in 62 BC by Lucius Scribonius Libo (praetor 80 BC) depicts this puteal, which he had renovated. It resembles a cippus (sepulchral monument) or an altar, with laurel wreaths, two lyres and a pair of pincers or tongs below the wreaths. The tongs may be those of Vulcan, emblematic of him as a forger of lightning.

The Basilica Julia (Italian: Basilica Giulia) was a structure that once stood in the Roman Forum. It was a large, ornate, public building used for meetings and other official business during the Roman Empire. Its ruins have been excavated. What is left from its classical period are mostly foundations, floors, a small back corner wall with a few arches that are part of both the original building and later Imperial reconstructions and a single column from its first building phase. The Basilica Julia was built on the site of the earlier Basilica Sempronia (170 BC) along the south side of the Forum, opposite the Basilica Aemilia. It was initially dedicated in 46 BC by Julius Caesar, with building costs paid from the spoils of the Gallic War, and was completed by Augustus, who named the building after his adoptive father. The ruins which have been excavated date to a reconstruction of the Basilica by the Emperor Diocletian, after a fire in 283 AD destroyed the earlier structure.

The Lacus Iuturnae — or Lacus Juturnae or Spring of Juturna — is the name of a formal pool built by the Romans near a spring or well in the Roman Forum. The pool was part of a shrine dedicated to the water nymph Juturna, and the name Lacus Iuturnae is also used for the spring and the shrine, both next to the pool.The site was initially excavated by Giacomo Boni in the early twentieth century. Excavations from the 1980s onwards were supervised by Eva Margareta Steinby.

The Roman Forum, also known by its Latin name Forum Romanum (Italian: Foro Romano), is a rectangular forum (plaza) surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, or simply the Forum. For centuries the Forum was the center of day-to-day life in Rome: the site of triumphal processions and elections; the venue for public speeches, criminal trials, and gladiatorial matches; and the nucleus of commercial affairs. Here statues and monuments commemorated the city's great men. The teeming heart of ancient Rome, it has been called the most celebrated meeting place in the world, and in all history. Located in the small valley between the Palatine and Capitoline Hills, the Forum today is a sprawling ruin of architectural fragments and intermittent archaeological excavations attracting 4.5 million or more sightseers yearly.Many of the oldest and most important structures of the ancient city were located on or near the Forum. The Roman Kingdom's earliest shrines and temples were located on the southeastern edge. These included the ancient former royal residence, the Regia (8th century BC), and the Temple of Vesta (7th century BC), as well as the surrounding complex of the Vestal Virgins, all of which were rebuilt after the rise of imperial Rome. Other archaic shrines to the northwest, such as the Umbilicus Urbis and the Vulcanal (Shrine of Vulcan), developed into the Republic's formal Comitium (assembly area). This is where the Senate—as well as Republican government itself—began. The Senate House, government offices, tribunals, temples, memorials and statues gradually cluttered the area. Over time the archaic Comitium was replaced by the larger adjacent Forum and the focus of judicial activity moved to the new Basilica Aemilia (179 BC). Some 130 years later, Julius Caesar built the Basilica Julia, along with the new Curia Julia, refocusing both the judicial offices and the Senate itself. This new Forum, in what proved to be its final form, then served as a revitalized city square where the people of Rome could gather for commercial, political, judicial and religious pursuits in ever greater numbers. Eventually much economic and judicial business would transfer away from the Forum Romanum to the larger and more extravagant structures (Trajan's Forum and the Basilica Ulpia) to the north. The reign of Constantine the Great saw the construction of the last major expansion of the Forum complex—the Basilica of Maxentius (312 AD). This returned the political center to the Forum until the fall of the Western Roman Empire almost two centuries later.

San Giorgio in Velabro is a church in Rome, Italy, dedicated to St. George. The church is located next to the Arch of Janus in the rione of Ripa in the ancient Roman Velabrum. According to the founding legend of Rome, the church was built where Roman history began: it is near here that the mythical she-wolf found the mythical babies, Romulus and Remus. The façade of the church encroaches upon and incorporates the ancient Arcus Argentariorum. San Giorgio in Velabro is the station church for the first Thursday in Lent.