San Giorgio in Velabro

The Arcus Argentariorum (Latin: Arch of the Money-Changers; in Italian: Arco degli Argentari), is an ancient Roman arch that was partly incorporated in the seventh century into the western wall of the nearby church of San Giorgio al Velabro in Rome, Italy.

The Arch of Janus is the only quadrifrons triumphal arch preserved in Rome. It was set up at a crossroads at the northeastern limit of the Forum Boarium, close to the Velabrum, over the Cloaca Maxima drain that went from the Forum to the River Tiber. It was built in the early 4th century CE, using spolia, i.e. material from earlier buildings, including bricks, together with pottery shards, and was covered with white marble, also from earlier buildings. The exact significance of the arch is poorly understood: it is thought to have been a boundary marker rather than a triumphal arch. An alternative view is that it was built to provide shelter for the traders at the Forum Boarium cattle market. Some researchers believe it was dedicated to Constantine I or Constantius II and was known as the Arch of the deified Constantine. It is 16 meters high and 12 meters wide. Each pier of the arch has two rows of three niches. It seems logical that statues would have filled these 48 niches but none has been identified. The stone at the apex of the central arch on the north side is thought to depict Minerva, although others believe it may be Palladium. Its current name probably dates from the Renaissance or later, and was not used to describe it in classical antiquity. The name is derived from the structure's four-fronted, four-arched configuration. The ancient Roman god Janus (Ianus Quadrifons), was sometimes depicted with four faces and there are Janus-related structures mentioned in historic descriptions of ancient Rome. In the Middle Ages, the Frangipane family transformed the building into a fortress, and so it survived intact until 1830. Then, the attic and top were torn down because they were erroneously believed to not belong to the original structure. However, there is a staircase within the north-west pier which would have given access to this top floor. Iron pins originally held together the marble blocks but were removed in the Middle Ages, leading to the monument's present pock-marked look. Fragments of the dedicatory inscription are still preserved inside the nearby church of San Giorgio in Velabro. The arch has not been accessible to the public since the explosion of a bomb in front of San Giorgio in Velabro, on the night of 27 July 1993. It is the one monument of the Forum Boarium that remains unrestored. The Arch of Malborghetto, just outside Rome, also includes the remnants of a former Roman quadrifons arch.

The Velabrum (Classical Latin: [weː.laː.brũ]) is the low valley in the city of Rome that connects the Forum with the Forum Boarium, and the Capitoline Hill with the western slope of the Palatine Hill. It was believed that before the construction of the Cloaca Maxima, which probably follows the course of an ancient stream, the area was a swamp, though this claim has been disproven by core samples taken from Velabrum in 1994. Ancient authorities state that in this marshy area the roots of a fig tree (Ficus Ruminalis) caught and stopped the basket carrying Romulus and Remus as it floated along on the Tiber current. The place therefore has a high symbolic significance. Even after the Cloaca was built, the area was still prone to flooding from the Tiber, until the ground level was raised after the Neronian fire. It is the site of the Arch of Janus, the Arcus Argentariorum and the church San Giorgio al Velabro.

San Giovanni Decollato (the Beheaded John the Baptist) is a Roman Catholic church in Rome, sited on via di San Giovanni Decollato in the Ripa rione.

The Temple of Juno Sospita ("Savior") was an ancient Roman temple on the Palatine Hill in Rome, possibly dating from as early as 338 BC.It was probably a term for a small shrine adjoining the Temple of the Magna Mater (recorded by Ovid), parts of which remain in Augustan-era opus reticulatum, although most of the remains belong to a Hadrianic restoration. A minority interpretation is that 'Temple of Juno Sospita' was another term for the Temple of the Magna Mater's auguraculum. If still in use by the 4th-and 5th century, it would have been closed during the persecution of pagans in the late Roman Empire.

Piazza Bocca della Verità (Italian: Square of the Mouth of Truth) is a square between Via Luigi Petroselli and Via della Greca in Rome (Italy), in the rione Ripa. The square lies in the ancient area of the Forum Boarium, just in front of the Tiber Island; it takes its name from the Bocca della Verità (Italian: Mouth of Truth), placed under the portico of the church of Santa Maria in Cosmedin. Besides the church, dating back to the late Middle Ages, the square houses the Arcus Argentariorum, the Arch of Janus, the Temple of Hercules Victor and the Temple of Portunus, a deity related to the ancient river harbour. The fountain in front of the two temples, called Fountain of the Tritons, realised by Carlo Bizzaccheri under commission of Pope Clement XI, was erected in the square in 1715; it has an octagonal basis and portrays two tritons supporting a shell from which the water springs. The square was the place where, until 1868, the sentences of death were executed.

Sant'Anastasia is a minor basilica and titular church for cardinal-priests in Rome, Italy owned by the Syro-Malabar Catholic Church.

Santa Maria della Consolazione is a Roman Catholic church in Rome, Italy at the foot of the Palatine Hill, in rione Campitelli.

The Temple of Cybele or Temple of Magna Mater was Rome's first and most important temple to the Magna Mater ("Great Mother"), who was known to the Greeks as Cybele. It was built to house a particular image or form of the goddess, a meteoric stone brought from Greek Asia Minor to Rome in 204 BC at the behest of an oracle and temporarily housed in the goddess of Victory's Palatine temple. The new temple was dedicated on 11 April 191 BC, and Magna Mater's first Megalesia festival was held on the temple's proscenium.The temple was sited on the high western slope of the Palatine, overlooking the valley of the Circus Maximus and facing the temple of Ceres on the slopes of the Aventine. It was accessible via a long upward flight of steps from the flattened area or proscenium below, where the goddess's festival games and plays were staged. The goddess's altar was visible both from the proscenium and the temple's interior. The original temple burned down in 111 BC, and was restored by one Metellus, possibly Gaius Caecilius Metellus Caprarius. It burned on a further two occasions in the early Imperial era, and was restored each time by Augustus; his second rebuilding was probably the more sumptuous of the two.The temple was 33.18 metres deep, and its frontage 17.10 metres wide, accessed by steps of the same width. It was built in the prostyle hexastyle of the Corinthian order. The whole was supported by a massively walled, stucco-faced podium of irregular, thickly mortared tufa and peperino. A coin of Faustina the Elder is thought to show the same temple, with curved roof and a flight of steps. At the top of the steps is a statue of Cybele enthroned, with a turreted crown and lion attendants. This is consistent with a colossal, fragmentary statue of the goddess, found within the temple precincts. The goddess' meteoric stone may have been kept on a pedestal within the temple cella; or incorporated into the face of a statue and set on a pediment. The temple pediment is shown on the Ara Pietatis relief, which represents Magna Mater in aniconic mode; her empty throne and crown are flanked by two figures of Attis reclining on tympanons; and by two lions who eat from bowls, as if tamed by the goddess' unseen presence.The temple remained in use until the late 4th century. It was destroyed in 394 AD, on the orders of Emperor Theodosius I during the Persecution of pagans in the late Roman Empire.

San Teodoro is a 6th-century church in Rome. It was dedicated to Theodore of Amasea and given to the Eastern Orthodox community of Rome by Pope John Paul II in 2004. It and is located on an ancient road between the Roman Forum and Forum Boarium, along the north-western foot of the Palatine Hill.

The Lupercal (from Latin lupa "female wolf") was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. In the legend of the founding of Rome, Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the shepherd Faustulus. Luperci, the priests of Faunus, celebrated certain ceremonies of the Lupercalia at the cave, from the earliest days of the City until at least 494 AD.

The Temple of Victory (Latin: templum Victoriae) is a temple on the Palatine Hill in Rome. It was dedicated to the Roman goddess of Victory. It is traditionally ascribed to Evander, but was actually built by Lucius Postumius Megellus out of fines he levied during his aedileship and dedicated by him on 1 August when consul in 294 BC. This temple was used to house Cybele's sacred stone between 204 BC and 191 BC, while her own nearby temple was still being built and Cato the Elder afterwards built a shrine of Victoria Virgo next to the temple of Victory. If still in use by the 4th-century, it would have been closed during the persecution of pagans in the late Roman Empire. It was in the Temple of Victory that the spoils of war from Roman victories were eventually deposited. Some of its notable contents came from the spoils of Titus from the Temple of Jerusalem which remained deposited in the Temple of Victory until it was looted by the Vandals in the 5th century and subsequently taken to Africa. The golden roof of the temple was also removed by the barbarians during their pillage of Rome. There is no record of any restoration of this temple and its exact site is still uncertain. See CJ 1920, 297, where Chase states that Boni identified this temple with foundations found near the arch of Titus. It was doubtless on the Clivus Victoriae, and remains of two dedicatory inscriptions. found about 50 metres west of the present church of San Teodoro, may indicate its position.