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Hodjapasha Culture Center

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Whirling Dervishes at Hodjapasha
Whirling Dervishes at Hodjapasha

The Hodjapasha Culture Center is housed in a former 15th-century hammam in Istanbul, Turkey. It hosts whirling dervish ceremonies, as well as other events such as the dance show "Rhythm of the Dance".

Excerpt from the Wikipedia article Hodjapasha Culture Center (License: CC BY-SA 3.0, Authors, Images).

Hodjapasha Culture Center
Hoca Paşa Sokağı, Istanbul Hocapaşa Mahallesi

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N 41.0141 ° E 28.9756 °
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Hoca Paşa Sokağı
34110 Istanbul, Hocapaşa Mahallesi
Turkey
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Whirling Dervishes at Hodjapasha
Whirling Dervishes at Hodjapasha
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Siege of Constantinople (717–718)
Siege of Constantinople (717–718)

The second Arab siege of Constantinople in 717–718 was a combined land and sea offensive by the Muslim Arabs of the Umayyad Caliphate against the capital city of the Byzantine Empire, Constantinople. The campaign marked the culmination of twenty years of attacks and progressive Arab occupation of the Byzantine borderlands, while Byzantine strength was sapped by prolonged internal turmoil. In 716, after years of preparations, the Arabs, led by Maslama ibn Abd al-Malik, invaded Byzantine Asia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the general Leo III the Isaurian, who had risen up against Emperor Theodosius III. Leo, however, tricked them and secured the Byzantine throne for himself. After wintering in the western coastlands of Asia Minor, the Arab army crossed into Thrace in early summer 717 and built siege lines to blockade the city, which was protected by the massive Theodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was neutralized soon after its arrival by the Byzantine navy through the use of Greek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled by famine and disease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by the Bulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. The siege's failure had wide-ranging repercussions. The rescue of Constantinople ensured the continued survival of Byzantium, while the Caliphate's strategic outlook was altered: although regular attacks on Byzantine territories continued, the goal of outright conquest was abandoned. Historians consider the siege to be one of history's most important battles, as its failure postponed the Muslim advance into Southeastern Europe for centuries.

Siege of Constantinople (674–678)
Siege of Constantinople (674–678)

The first Arab siege of Constantinople in 674–678 was a major conflict of the Arab–Byzantine wars, and the first culmination of the Umayyad Caliphate's expansionist strategy towards the Byzantine Empire, led by Caliph Mu'awiya I. Mu'awiya, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital, Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor, and then proceeded to install a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter, and returned every spring to launch attacks against the city's fortifications. Finally, the Byzantines, under Emperor Constantine IV, managed to destroy the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a period of ascendancy over the Caliphate. The siege left several traces in the legends of the nascent Muslim world, although it is conflated with accounts of another expedition against the city in 669, led by the future Caliph Yazid I. As a result, the veracity of Theophanes's account was questioned in 2010 by Oxford scholar James Howard-Johnston, and more recently by Marek Jankowiak. Their analyses have placed more emphasis on the Arabic and Syriac sources, but have drawn different conclusions about the dating and existence of the siege. On the other hand, echoes of a large-scale siege of Constantinople and a subsequent peace treaty reached China, where they were recorded in later histories of the Tang dynasty.