Cathedral of Saint James, Jerusalem

The Armenian Patriarchate of Jerusalem also known as the Armenian Patriarchate of Saint James (Armenian: Առաքելական Աթոռ Սրբոց Յակովբեանց Յերուսաղեմ, Aṙak’yelakan At’voṙ Srboc’ Yakovbeanc’ Yerusaġem, lit. 'Apostolic See of Saint James in Jerusalem') is located in the Armenian Quarter of Jerusalem. The Armenian Apostolic Church is officially recognised under Israel's confessional system, for the self-regulation of status issues, such as marriage and divorce. Archbishop Nourhan Manougian, previously the Grand Sacristan and the Patriarchal Vicar, became the 97th Armenian Patriarch of Jerusalem on January 24, 2013. Manougian succeeded Archbishop Torkom Manoogian, who died on October 12, 2012, after serving 22 years in the office. The Patriarch, along with a synod of seven clergymen elected by the St. James Brotherhood, oversees the Patriarchate's operations. During World War I, survivors of the Armenian genocide received shelter in the Armenian convent in Jerusalem. The Armenian population of Jerusalem reached at that time 25,000 people. But political and economic instability in the region have reduced the Armenian population. Most Armenians in Jerusalem live in and around the Patriarchate at the St. James Monastery, which occupies most of the Armenian Quarter of the Old City. Apart from Jerusalem, there are Armenian communities in Jaffa, Haifa and Nazareth, and in the Palestinian Territories. The Jerusalem Armenian community uses the Old Julian calendar, unlike the rest of the Armenian Church, which use the Gregorian calendar.

Church of Saint Toros (Armenian: Սուրբ Աստվածածին եկեղեցի) is an Armenian Orthodox church in the Armenian Quarter of Jerusalem.

The Armenian Quarter (Arabic: حارة الأرمن, Harat al-Arman; Hebrew: הרובע הארמני, Ha-Rova ha-Armeni; Armenian: Հայոց թաղ, Hayots t'agh) is one of the four sectors of the walled Old City of Jerusalem. Located in the southwestern corner of the Old City, it can be accessed through the Zion Gate and Jaffa Gate. It occupies an area of 0.126 km² (126 dunam), which is 14% of the Old City's total. In 2007, it had a population of 2,424 (6.55% of Old City's total). In both criteria, it is comparable to the Jewish Quarter. The Armenian Quarter is separated from the Christian Quarter by David Street (Suq el-Bazaar) and from the Jewish Quarter by Habad Street (Suq el-Husur). The Armenian presence in Jerusalem dates back to the 4th century AD, when Armenia adopted Christianity as a national religion and Armenian monks settled in Jerusalem. Hence, it is considered the oldest living diaspora community outside the Armenian homeland. Gradually, the quarter developed around the St. James Monastery—which dominates the quarter—and took its modern shape by the 19th century. The monastery houses the Armenian Apostolic Church's Jerusalem Patriarchate, which was established as a diocese in the 7th century AD. The patriarchate is the de facto administrator of the quarter and acts as a "mini-welfare state" for the Armenian residents. The Armenian community has been in decline since the mid-20th century, and is in immediate danger of disappearing, according to Bert Vaux. Though formally separate from Greek Orthodox and Latin (Catholic) Christians, the Armenians consider their quarter to be part of the Christian Quarter. The three Christian patriarchates of Jerusalem and the government of Armenia have publicly expressed their opposition to any political division of the two quarters. The central reasons for the existence of a separate Armenian Quarter is the miaphysitism and distinct language and culture of the Armenians, who, unlike the majority of Christians in Jerusalem (also in Israel and Palestine), are neither Arab nor Palestinian.

The Church of the Holy Archangels (Armenian: Սրբոց Հրեշտակապետաց եկեղեցի, romanized: Srbots Hreštakapetats yekeğetsi), also known as Deir ez-Zeitun (دير الزيتون Dayr az-Zaytūn, "Monastery of the Olive Tree"), is an Armenian Orthodox Christian church in the Armenian Quarter of the Old City of Jerusalem.

The Ari Synagogue (Hebrew: בית הכנסת הארי) is situated on Or HaHaim Street in the Armenian Quarter of the Old City of Jerusalem. It is located on the ground floor of a building which also houses the Ohr ha-Chaim Synagogue and Old Yishuv Court Museum. It is named after Rabbi Isaac Luria, (1534–1572), who was known as the Ari (Hebrew: אֲרִי; trans: The Lion), an acronym for haEloqi Rabbeinu Yitzhak (the divine, our teacher, Isaac). He was a great kabbalist who founded a new school in Kabbalistic thought, known as the "System of the Ari" or "Lurianic kabbalah".

The Ohr ha-Chaim Synagogue (Hebrew: בית הכנסת אור החיים) is situated on Ohr ha-Chaim Street in the Armenian Quarter of the Old City of Jerusalem. It is located on the top floor of a building which also houses the Ari Synagogue and Old Yishuv Court Museum. It is named after Rabbi Chaim ibn Attar's magnum opus, the Ohr ha-Chaim, a popular commentary on the Pentateuch. Arriving in Jerusalem from Morocco in 1742, Rabbi Attar established a study hall in this building together with a women's section. In a room at the back of the men's section is where, according to tradition, Rabbi Attar would study with Eliyahu Ha-Navi. A number of years ago a mikveh was uncovered near the stairs which lead to the women's section, confirming a long-standing tradition of its existence. Though the synagogue was founded by a kabbalist of Sephardic descent, the synagogue eventually came to serve the Ashkenazic community, headed by Rabbi Shlomo Rosenthal. When the Jewish Quarter fell to the Arab Legion in 1948, during the Arab-Israeli War, the synagogue was closed. It was reopened and refurbished after Israel captured the Old City in 1967.

Zion Gate (Hebrew: שער ציון, Sha'ar Zion, Arabic: باب صهيون, Bab Sahyun), also known in Arabic as Bab Harat al-Yahud ("Jewish Quarter Gate") or Bab an-Nabi Dawud ("Prophet David Gate"), is one of the seven historic Gates of the Old City of Jerusalem.

Conrad Schick Library is a small research library located at the Christ Church, in Jerusalem.

Christ Church, Jerusalem (Hebrew: כנסיית המשיח), is an Anglican church located inside the Old City of Jerusalem, established in 1849 by the London Society for Promoting Christianity Amongst the Jews. It was the original seat of the Anglican Bishop in Jerusalem until the opening of St. George's Cathedral, Jerusalem in 1899; the compound also included the 19th century British Consulate. From its inception, Christ Church has been supporting a form of Christianity focused on Jesus' Jewishness, offering Christian texts translated into Hebrew by its own leaders.The building itself is part of a small compound just inside the Jaffa Gate opposite King David's citadel. Consecrated by Bishop Samuel Gobat in 21 January 1849, it is the oldest Protestant church building in the Middle East. Its congregation is mainly composed of English-speaking Jewish Christians, with both Christian and Jewish festivals being celebrated.

Yeshivas Bircas HaTorah is an Orthodox yeshiva located in the Jewish Quarter of the Old City of Jerusalem, founded by Rabbi Shimon Green in 1989.

The Tower of David is the northeast tower of the Citadel of Jerusalem. It has been identified as either the Phasael Tower or the Hippicus Tower described by Josephus.The towers named Phasael, Hippicus and Mariamne were situated in the northwest corner of the so-called First Wall, the Hasmonean and Herodian city wall protecting the Western Hill of Jerusalem. They were situated close to where the Jaffa Gate is today and were built by Herod the Great at the same time he built his immediately adjacent royal palace. These towers protected the main entrance to the city, as well as the palace, constituting a potential last refuge for the king. All three towers have vanished except for the base of the Hippicus (or Phasael) Tower, upon which the present "Tower of David" rests. The towers were named by Herod after his brother Phasael, his friend and general Hippicus who had fallen in battle, and his favourite wife, Mariamne. When the city was razed in 70 AD, all three towers were left standing, in order to show off the strength of the fortifications the Roman army had to overcome. With time though, only one of Herod's towers survived - either Phasael, or according to some, including archaeologist Hillel Geva who excavated the Citadel, Hippicus. However, during the Byzantine period, the remaining tower, and by extension the Citadel as a whole, acquired its alternative name - the Tower of David - after the Byzantines, mistakenly identifying the hill as Mount Zion, presumed it to be David's palace mentioned in 2 Samuel 5:11, 11:1-27, 16:22. The Citadel was gradually built up under Muslim and Crusader rule and acquired the basis of its present shape in 1310, under the Mamluk sultan Malik al-Nasir. Suleiman the Magnificent later constructed the monumental gateway in the east that you enter through today. The minaret, a prominent Jerusalem landmark, was added between 1635 and 1655, and took over the title of "Tower of David" in the nineteenth century, so that the name can now refer to either the whole Citadel or the minaret alone. On the site itself, from the top of the Hippicus (or Phasael) Tower, there are good views over the excavations inside the Citadel and out to the Old City, as well as into the distance south and west. Of the original tower itself, some sixteen courses of the original stone ashlars can still be seen rising from ground level, upon which were added smaller stones in a later period, which added significantly to its height. On the way up, a terrace overlooking the diggings has plaques identifying the different periods of all the remains. These include part of the Hasmonean city wall, a Roman cistern, and the ramparts of the Umayyad citadel, which held out for five weeks before falling to the Crusaders in 1099. ...Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminence; that is, Phasael, and Hippicus, and Mariamme, and so much of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as were to lie in garrison; as were the towers also spared, in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valour had subdued.

Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod I the Great, King of Judea from 37 BC to 4 BC. It was the second most important building in Jerusalem, after the Temple itself, in Herod's day and was situated at the northwestern wall of the Upper City of Jerusalem (the Western Hill abandoned after the Babylonian sacking of Jerusalem). Herod lived in it as a principal residence, but not permanently, as he owned other palace-fortresses, notably at Masada, Herodium and Caesarea Maritima. Nothing remains of the Jerusalem Palace today except for portions of the surrounding wall-and-tower complex, much altered and generally known as "the Citadel" (see Tower of David). The site of the former palace is now occupied by the Tower of David Museum, a police station, and a former Turkish barracks/prison known as the Kishle.