Christ Church, Jerusalem

Conrad Schick Library is a small research library located at the Christ Church, in Jerusalem.

The Maronite Convent, also known as the Maronite Church or the Maronite Monastery, is a Maronite Catholic convent located on Maronite Convent Street 25 near the Jaffa Gate in the Armenian quarter of the Old City of Jerusalem. Erected in 1895 as the only Maronite place of worship in the Old City of Jerusalem, it effectively serves as the cathedra of the Maronite Catholic Patriarchal Exarchate of Jerusalem and Palestine along with official residence of its archbishop. The compound, based on the residence built for the British consul in 1851, was later used as a hospital run by the Kaiserswerth Deaconesses, a German Protestant congregation, before being bought by Lebanese Maronites in the early 1890s. It comprises a Maronite chapel, as well as the Pilgrim's Guesthouse of Saint Maron (French: Foyer de Saint Maron), maintained by Maronite nuns from the Congregation of Saint Therese of the Child Jesus. In addition to that, it hosts a pilgrim organisation called Peregrinatio Jubilaum Jerusalem (PJJ), set up in 1999 by the Maronite Church in charge of organising tours.

The Church of Saint John the Baptist (Hebrew: כנסיית יוחנן המטביל) is a small Greek Orthodox church in the Muristan area of the Christian Quarter of Jerusalem. In its current form, most of the above-ground church dates to the 11th century, and the crypt to the Late Roman or Byzantine period (between ca. AD 324 and 500).

Hezekiah's Pool (Hebrew: בריכת חזקיהו, Brikhat Hizkiyahu), or the Patriarch's Pool, located in the Christian Quarter of the Old City of Jerusalem, was once a reservoir forming part of the city's ancient water system.

The Tower of David is the northeast tower of the Citadel of Jerusalem. It has been identified as either the Phasael Tower or the Hippicus Tower described by Josephus.The towers named Phasael, Hippicus and Mariamne were situated in the northwest corner of the so-called First Wall, the Hasmonean and Herodian city wall protecting the Western Hill of Jerusalem. They were situated close to where the Jaffa Gate is today and were built by Herod the Great at the same time he built his immediately adjacent royal palace. These towers protected the main entrance to the city, as well as the palace, constituting a potential last refuge for the king. All three towers have vanished except for the base of the Hippicus (or Phasael) Tower, upon which the present "Tower of David" rests. The towers were named by Herod after his brother Phasael, his friend and general Hippicus who had fallen in battle, and his favourite wife, Mariamne. When the city was razed in 70 AD, all three towers were left standing, in order to show off the strength of the fortifications the Roman army had to overcome. With time though, only one of Herod's towers survived - either Phasael, or according to some, including archaeologist Hillel Geva who excavated the Citadel, Hippicus. However, during the Byzantine period, the remaining tower, and by extension the Citadel as a whole, acquired its alternative name - the Tower of David - after the Byzantines, mistakenly identifying the hill as Mount Zion, presumed it to be David's palace mentioned in 2 Samuel 5:11, 11:1-27, 16:22. The Citadel was gradually built up under Muslim and Crusader rule and acquired the basis of its present shape in 1310, under the Mamluk sultan Malik al-Nasir. Suleiman the Magnificent later constructed the monumental gateway in the east that you enter through today. The minaret, a prominent Jerusalem landmark, was added between 1635 and 1655, and took over the title of "Tower of David" in the nineteenth century, so that the name can now refer to either the whole Citadel or the minaret alone. On the site itself, from the top of the Hippicus (or Phasael) Tower, there are good views over the excavations inside the Citadel and out to the Old City, as well as into the distance south and west. Of the original tower itself, some sixteen courses of the original stone ashlars can still be seen rising from ground level, upon which were added smaller stones in a later period, which added significantly to its height. On the way up, a terrace overlooking the diggings has plaques identifying the different periods of all the remains. These include part of the Hasmonean city wall, a Roman cistern, and the ramparts of the Umayyad citadel, which held out for five weeks before falling to the Crusaders in 1099. ...Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminence; that is, Phasael, and Hippicus, and Mariamme, and so much of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as were to lie in garrison; as were the towers also spared, in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valour had subdued.

Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod I the Great, King of Judea from 37 BC to 4 BC. It was the second most important building in Jerusalem, after the Temple itself, in Herod's day and was situated at the northwestern wall of the Upper City of Jerusalem (the Western Hill abandoned after the Babylonian sacking of Jerusalem). Herod lived in it as a principal residence, but not permanently, as he owned other palace-fortresses, notably at Masada, Herodium and Caesarea Maritima. Nothing remains of the Jerusalem Palace today except for portions of the surrounding wall-and-tower complex, much altered and generally known as "the Citadel" (see Tower of David). The site of the former palace is now occupied by the Tower of David Museum, a police station, and a former Turkish barracks/prison known as the Kishle.

The Armenian Quarter (Arabic: حارة الأرمن, Harat al-Arman; Hebrew: הרובע הארמני, Ha-Rova ha-Armeni; Armenian: Հայոց թաղ, Hayots t'agh) is one of the four sectors of the walled Old City of Jerusalem. Located in the southwestern corner of the Old City, it can be accessed through the Zion Gate and Jaffa Gate. It occupies an area of 0.126 km² (126 dunam), which is 14% of the Old City's total. In 2007, it had a population of 2,424 (6.55% of Old City's total). In both criteria, it is comparable to the Jewish Quarter. The Armenian Quarter is separated from the Christian Quarter by David Street (Suq el-Bazaar) and from the Jewish Quarter by Habad Street (Suq el-Husur). The Armenian presence in Jerusalem dates back to the 4th century AD, when Armenia adopted Christianity as a national religion and Armenian monks settled in Jerusalem. Hence, it is considered the oldest living diaspora community outside the Armenian homeland. Gradually, the quarter developed around the St. James Monastery—which dominates the quarter—and took its modern shape by the 19th century. The monastery houses the Armenian Apostolic Church's Jerusalem Patriarchate, which was established as a diocese in the 7th century AD. The patriarchate is the de facto administrator of the quarter and acts as a "mini-welfare state" for the Armenian residents. The Armenian community has been in decline since the mid-20th century, and is in immediate danger of disappearing, according to Bert Vaux. Though formally separate from Greek Orthodox and Latin (Catholic) Christians, the Armenians consider their quarter to be part of the Christian Quarter. The three Christian patriarchates of Jerusalem and the government of Armenia have publicly expressed their opposition to any political division of the two quarters. The central reasons for the existence of a separate Armenian Quarter is the miaphysitism and distinct language and culture of the Armenians, who, unlike the majority of Christians in Jerusalem (also in Israel and Palestine), are neither Arab nor Palestinian.

The Syriac Orthodox Monastery of Saint Mark (Syriac: ܕܰܝܪܳܐ ܕܡܳܪܝ̱ ܡܰܪܩܽܘܣ ܕܣܽܘܪ̈ܳܝܝܶܐ, romanized: Dayrā dMār Marqus dSūrāyē) is a Syriac Orthodox monastery and church in the Old City of Jerusalem. According to a 6th-century inscription that was found at the Monastery of St Mark's in Jerusalem during a restoration in 1940, the church is supposed to have been built on the ancient site of the house of Mary, mother of St. Mark the Evangelist (Acts 12:12) and the place of the Last Supper of Christ with His disciples. However, other Christians believe that the Last Supper was held at the nearby Cenacle on Mount Zion.

The Tower of David (Hebrew: מגדל דוד, romanized: Migdál Davíd), also known as the Citadel (Arabic: القلعة, romanized: al-Qala'a), is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem. The citadel that stands today dates to the Mamluk and Ottoman periods. It was built on the site of a series of earlier ancient fortifications of the Hasmonean, Herodian, Byzantine and Early Muslim periods, after being destroyed repeatedly during the last decades of Crusader presence in the Holy Land by their Muslim enemies. It contains important archaeological finds dating back over 2,500 years including a quarry dated to the First Temple period, and is a popular venue for benefit events, craft shows, concerts, and sound-and-light performances. Dan Bahat, the Israeli archeologist, writes that the original three Hasmonean towers standing in this area of the city were altered by Herod, and that "The northeastern tower was replaced by a much larger, more massive tower, dubbed the "Tower of David" beginning in the 5th century C.E." The name "Tower of David" migrated in the 19th century from the Herodian tower in the northeast of the citadel, to the 17th-century minaret at the opposite side of the citadel, and after 1967 has been officially adopted for the entire citadel.

The Ari Synagogue (Hebrew: בית הכנסת הארי) is situated on Or HaHaim Street in the Armenian Quarter of the Old City of Jerusalem. It is located on the ground floor of a building which also houses the Ohr ha-Chaim Synagogue and Old Yishuv Court Museum. It is named after Rabbi Isaac Luria, (1534–1572), who was known as the Ari (Hebrew: אֲרִי; trans: The Lion), an acronym for haEloqi Rabbeinu Yitzhak (the divine, our teacher, Isaac). He was a great kabbalist who founded a new school in Kabbalistic thought, known as the "System of the Ari" or "Lurianic kabbalah".

The Ohr ha-Chaim Synagogue (Hebrew: בית הכנסת אור החיים) is situated on Ohr ha-Chaim Street in the Armenian Quarter of the Old City of Jerusalem. It is located on the top floor of a building which also houses the Ari Synagogue and Old Yishuv Court Museum. It is named after Rabbi Chaim ibn Attar's magnum opus, the Ohr ha-Chaim, a popular commentary on the Pentateuch. Arriving in Jerusalem from Morocco in 1742, Rabbi Attar established a study hall in this building together with a women's section. In a room at the back of the men's section is where, according to tradition, Rabbi Attar would study with Eliyahu Ha-Navi. A number of years ago a mikveh was uncovered near the stairs which lead to the women's section, confirming a long-standing tradition of its existence. Though the synagogue was founded by a kabbalist of Sephardic descent, the synagogue eventually came to serve the Ashkenazic community, headed by Rabbi Shlomo Rosenthal. When the Jewish Quarter fell to the Arab Legion in 1948, during the Arab-Israeli War, the synagogue was closed. It was reopened and refurbished after Israel captured the Old City in 1967.

The St John of Jerusalem Eye Hospital Group is a charitable foundation which operates an ophthalmic hospital in Jerusalem – one of six hospitals in the East Jerusalem Hospitals Network – and satellite eye care clinics and hospitals in the West Bank and Gaza Strip. It is a wholly owned corporate subsidiary of the Venerable Order of St John. The Hospital Group is based in Jerusalem and is the main provider of eye care in the Palestinian territories.