Bircas HaTorah

The Ari Synagogue (Hebrew: בית הכנסת הארי) is situated on Or HaHaim Street in the Armenian Quarter of the Old City of Jerusalem. It is located on the ground floor of a building which also houses the Ohr ha-Chaim Synagogue and Old Yishuv Court Museum. It is named after Rabbi Isaac Luria, (1534–1572), who was known as the Ari (Hebrew: אֲרִי; trans: The Lion), an acronym for haEloqi Rabbeinu Yitzhak (the divine, our teacher, Isaac). He was a great kabbalist who founded a new school in Kabbalistic thought, known as the "System of the Ari" or "Lurianic kabbalah".

The Ohr ha-Chaim Synagogue (Hebrew: בית הכנסת אור החיים) is situated on Ohr ha-Chaim Street in the Armenian Quarter of the Old City of Jerusalem. It is located on the top floor of a building which also houses the Ari Synagogue and Old Yishuv Court Museum. It is named after Rabbi Chaim ibn Attar's magnum opus, the Ohr ha-Chaim, a popular commentary on the Pentateuch. Arriving in Jerusalem from Morocco in 1742, Rabbi Attar established a study hall in this building together with a women's section. In a room at the back of the men's section is where, according to tradition, Rabbi Attar would study with Eliyahu Ha-Navi. A number of years ago a mikveh was uncovered near the stairs which lead to the women's section, confirming a long-standing tradition of its existence. Though the synagogue was founded by a kabbalist of Sephardic descent, the synagogue eventually came to serve the Ashkenazic community, headed by Rabbi Shlomo Rosenthal. When the Jewish Quarter fell to the Arab Legion in 1948, during the Arab-Israeli War, the synagogue was closed. It was reopened and refurbished after Israel captured the Old City in 1967.

The Sidna Omar Mosque (Arabic: مسجد سيدنا عمر, lit. 'Lord Omar mosque') is a Mamluk-era mosque in the Jewish Quarter of the Old City of Jerusalem. It stands adjacent to the Hurva and Ramban Synagogues.After Israel captured East Jerusalem, including the Old City of Jerusalem, in the Six-Day War, the mosque was closed, and has been closed ever since.

Aelia Capitolina (Traditional English Pronunciation: ; Latin in full: COLONIA AELIA CAPITOLINA) was a Roman colony founded during Emperor Hadrian's trip to Judaea in 129/130 CE, centered around Jerusalem, which had been almost totally razed after the siege of 70 CE. The foundation of Aelia Capitolina and the construction of a temple to Jupiter at the site of the former temple may have been one of the causes for the outbreak of the Bar Kokhba revolt in 132. Aelia Capitolina remained as the official name until Late Antiquity and the Aelia part of the name transliterated to Īlyāʾ was also used by the Umayyad Caliphate.

The Ramban Synagogue (Hebrew: בית כנסת הרמב"ן‎) is the second oldest active synagogue in the Old City of Jerusalem, after only the Karaite Synagogue. It dates back in its current location to sometime around 1400. Tradition holds that as an institution, it was founded by the scholar and rabbi Moshe ben Nachman, also known as Nachmanides or Ramban, in 1267, but at a more southerly location on Mount Zion, to help rebuild the local Jewish community, which indeed expanded because of the synagogue's presence. The synagogue was moved to its current location around 1400, where it was destroyed in 1474, rebuilt in 1475, and continued functioning until being closed by the Muslim authorities in the late 16th century. The building was used for industrial and commercial purposes until its destruction in the 1948 Jordanian siege of the Jewish Quarter. After the 1967 Six-Day War, it was rebuilt over the old ruins and reconsecrated as a synagogue.

The Hurva Synagogue (Hebrew: בית הכנסת החורבה, translit: Beit ha-Knesset ha-Hurva, lit. "The Ruin Synagogue"), also known as Hurvat Rabbi Yehudah he-Hasid (Hebrew: חורבת רבי יהודה החסיד, "Ruin of Rabbi Judah the Pious"), is a synagogue located in the Jewish Quarter of the Old City of Jerusalem. It was originally founded in the early 18th century by followers of Judah HeHasid on the ruins of a 15th century synagogue and adjacent to the 14th century Sidna Omar mosque, but was destroyed a few years later in 1721 by Ottoman authorities, for failure of its proprietors to pay back a debt to local Muslims. The plot became known as "The Ruin", or Hurva, where it lay desolate for 116 years until it was resettled in 1837 by members of the Ashkenazi Jewish community, known as the Perushim. In 1864, the Perushim rebuilt the synagogue, and although officially named the Beis Yaakov Synagogue, it retained its name as the Hurva. It became Jerusalem's main Ashkenazi synagogue, until it too was destroyed by the Arab Legion during the fighting in the 1948 Arab–Israeli War.After Israel captured East Jerusalem from Jordan in 1967, a number of plans were submitted for the design of a new building. After years of deliberation and indecision, a commemorative arch was erected instead at the site in 1977, itself becoming a prominent landmark of the Jewish Quarter. The plan to rebuild the synagogue in its 19th-century style received approval by the Israeli Government in 2000, and the newly rebuilt synagogue was dedicated on March 15, 2010.

The Armenian Quarter (Arabic: حارة الأرمن, Harat al-Arman; Hebrew: הרובע הארמני, Ha-Rova ha-Armeni; Armenian: Հայոց թաղ, Hayots t'agh) is one of the four sectors of the walled Old City of Jerusalem. Located in the southwestern corner of the Old City, it can be accessed through the Zion Gate and Jaffa Gate. It occupies an area of 0.126 km² (126 dunam), which is 14% of the Old City's total. In 2007, it had a population of 2,424 (6.55% of Old City's total). In both criteria, it is comparable to the Jewish Quarter. The Armenian Quarter is separated from the Christian Quarter by David Street (Suq el-Bazaar) and from the Jewish Quarter by Habad Street (Suq el-Husur). The Armenian presence in Jerusalem dates back to the 4th century AD, when Armenia adopted Christianity as a national religion and Armenian monks settled in Jerusalem. Hence, it is considered the oldest living diaspora community outside the Armenian homeland. Gradually, the quarter developed around the St. James Monastery—which dominates the quarter—and took its modern shape by the 19th century. The monastery houses the Armenian Apostolic Church's Jerusalem Patriarchate, which was established as a diocese in the 7th century AD. The patriarchate is the de facto administrator of the quarter and acts as a "mini-welfare state" for the Armenian residents. The Armenian community has been in decline since the mid-20th century, and is in immediate danger of disappearing, according to Bert Vaux. Though formally separate from Greek Orthodox and Latin (Catholic) Christians, the Armenians consider their quarter to be part of the Christian Quarter. The three Christian patriarchates of Jerusalem and the government of Armenia have publicly expressed their opposition to any political division of the two quarters. The central reasons for the existence of a separate Armenian Quarter is the miaphysitism and distinct language and culture of the Armenians, who, unlike the majority of Christians in Jerusalem (also in Israel and Palestine), are neither Arab nor Palestinian.

The Syriac Orthodox Monastery of Saint Mark (Syriac: ܕܰܝܪܳܐ ܕܡܳܪܝ̱ ܡܰܪܩܽܘܣ ܕܣܽܘܪ̈ܳܝܝܶܐ, romanized: Dayrā dMār Marqus dSūrāyē) is a Syriac Orthodox monastery and church in the Old City of Jerusalem. According to a 6th-century inscription that was found at the Monastery of St Mark's in Jerusalem during a restoration in 1940, the church is supposed to have been built on the ancient site of the house of Mary, mother of St. Mark the Evangelist (Acts 12:12) and the place of the Last Supper of Christ with His disciples. However, other Christians believe that the Last Supper was held at the nearby Cenacle on Mount Zion.

Beit El Kabbalist yeshiva (Beit El means "House of God") (also: Midrash Hasidim 'School of the Devout' or Yeshivat haMekubalim, 'Yeshiva of the Kabbalists') is a center of kabbalistic study in Jerusalem. Today it consists of two buildings, one in the Ruhama neighbourhood of West Jerusalem, built in 1948, and another in Jerusalem's Old City, built in 1974.

On May 13, 1948, a day before the state of Israel was proclaimed, the Haganah launched Operation Shfifon (Hebrew: מבצע שפיפון, lit. Operation Cerastes Cerastes) with the aim of capturing the British outposts in the Old City of Jerusalem and preventing the Arab forces from taking control of them first. Such an eventuality had long been anticipated, and plans prepared called Operation Shfifon ('horned viper'; some translate it as 'Serpent') and quickly followed by Operation Kilshon.

The Heritage House is a non-profit youth hostel in the Jewish Quarter of the Old City of Jerusalem. It offers free or subsidized lodging to Jews from around the world. The hostel provides young Jewish adults with information on touring, studying, intern, and work opportunities in Israel, in addition to providing follow-up connections, especially with the Jewish communities back in their home towns around the world.

The Tzuf Dvash Synagogue is a Sephardic synagogue which was founded in 1860 under Ottoman Empire rule in the Jewish Quarter of the Old City of Jerusalem. Today it is located at 15 Plugat ha-Kotel Street. It is named after Rabbi David ben Shimon, (acronym D-b-Sh, Hebrew: דבש), who arrived in the Land of Israel from Morocco in 1854 and founded Machane Yisrael, one of the first neighborhoods outside of the Old City walls. During the 19th century, a greater number of Jews arrived in Jerusalem from the North African countries. Through Ben Shimon's influence, the group broke off from the greater Sephardic community of Jerusalem and established the Westerners' Synagogue (as opposed to the Eastern Mizrahi Jews) in 1860. The building also contained the community's Talmud Torah and an old age home. The community's property register, which was written after Ben Shimon's death in 1879, listed a yard with two synagogues, with the Ben Tzuf synagogue described as the "large and special one." The register adds that people would rise each midnight to study at the synagogue. The upper floor contained the Talmud Torah, which consisted of three rooms. The lower floor housed the meeting room of the community council, as well as two small rooms in which lived the widows who cleaned the yard. After the 1948 war, the building was under Jordanian rule, along with the entire Old City of Jerusalem. Though the building was looted, it remained standing. After the Six-Day War, the building was refurbished and in 1980 it was restored as a house of prayer. The domed rooms were rededicated in 1988 by the French community. The building also serves as a yeshiva.