Mardigian Museum of Armenian Art and Culture

The Church of the Holy Archangels (Armenian: Սրբոց Հրեշտակապետաց եկեղեցի, romanized: Srbots Hreštakapetats yekeğetsi), also known as Deir ez-Zeitun (دير الزيتون Dayr az-Zaytūn, "Monastery of the Olive Tree"), is an Armenian Orthodox Christian church in the Armenian Quarter of the Old City of Jerusalem.

The Calouste Gulbenkian Library, located within the Armenian Patriarchate of Jerusalem, opened in 1932, and reopened in 2007, after an extensive renovation. The library is considered "one of the world's most comprehensive Armenian intellectual resource centers" with its 100,000 book collection.

Zion Gate (Hebrew: שער ציון, Sha'ar Zion, Arabic: باب صهيون, Bab Sahyun), also known in Arabic as Bab Harat al-Yahud ("Jewish Quarter Gate") or Bab an-Nabi Dawud ("Prophet David Gate"), is one of the seven historic Gates of the Old City of Jerusalem.

The Monastery (Convent) of Saint Saviour is a monastery of the Armenian Church in Jerusalem on Mount Zion. Outside of the Armenian Quarter, Old City, it is south of the Zion Gate. It includes two church buildings, the newer of which is unfinished.

Abbey of the Dormition is a Catholic abbey belonging to the Benedictine Order in Jerusalem, on Mount Zion just outside the walls of the Old City near the Zion Gate. The Abbey is said to mark the spot where Mary, mother of Jesus, died. Between 1998 and 2006 the community was known as the Abbey of Hagia Maria Sion, in reference to the basilica of Hagia Sion that stood on this spot during the Byzantine period, but it resumed the original name during the 2006 celebrations of the monastery's centenary. "Hagia Maria Sion" is now the name of the foundation supporting the abbey's buildings, community and academic work. In recent years the church has become a target for vandalism and desecration by extremist nationalist Israelis.

The Armenian Patriarchate of Jerusalem also known as the Armenian Patriarchate of Saint James (Armenian: Առաքելական Աթոռ Սրբոց Յակովբեանց Յերուսաղեմ, Aṙak’yelakan At’voṙ Srboc’ Yakovbeanc’ Yerusaġem, lit. 'Apostolic See of Saint James in Jerusalem') is located in the Armenian Quarter of Jerusalem. The Armenian Apostolic Church is officially recognised under Israel's confessional system, for the self-regulation of status issues, such as marriage and divorce. Archbishop Nourhan Manougian, previously the Grand Sacristan and the Patriarchal Vicar, became the 97th Armenian Patriarch of Jerusalem on January 24, 2013. Manougian succeeded Archbishop Torkom Manoogian, who died on October 12, 2012, after serving 22 years in the office. The Patriarch, along with a synod of seven clergymen elected by the St. James Brotherhood, oversees the Patriarchate's operations. During World War I, survivors of the Armenian genocide received shelter in the Armenian convent in Jerusalem. The Armenian population of Jerusalem reached at that time 25,000 people. But political and economic instability in the region have reduced the Armenian population. Most Armenians in Jerusalem live in and around the Patriarchate at the St. James Monastery, which occupies most of the Armenian Quarter of the Old City. Apart from Jerusalem, there are Armenian communities in Jaffa, Haifa and Nazareth, and in the Palestinian Territories. The Jerusalem Armenian community uses the Old Julian calendar, unlike the rest of the Armenian Church, which use the Gregorian calendar.

The Cathedral of Saint James (Armenian: Սրբոց Յակոբեանց Վանք Հայոց, Hebrew: קתדרלת יעקב הקדוש, Arabic: كتدرائية القديس جيمس, or Saint Jacob's Armenian Cathedral) is a 12th-century Armenian church in the Armenian Quarter of Jerusalem, near the quarter's entry Zion Gate. The cathedral is dedicated to two of the Twelve Apostles of Jesus: James, son of Zebedee (James the Greater) and James the brother of Jesus (James the Just). It is located near the Church of the Holy Archangels. It is the principal church of the Armenian Patriarchate of Jerusalem, also known as the Armenian Patriarchate of Saint James. In 1162, it was described as complete by John of Würzburg which Nurith Kenaan-Kedar uses to argue that it was built during the reign of Melisende, Queen of Jerusalem.

Church of Saint Toros (Armenian: Սուրբ Աստվածածին եկեղեցի) is an Armenian Orthodox church in the Armenian Quarter of Jerusalem.

The Cenacle (from the Latin cenaculum, "dining room"), also known as the Upper Room (from the Koine Greek anagaion and hyperōion, both meaning "upper room"), is a room in Mount Zion in Jerusalem, just outside the Old City walls, traditionally held to be the site of the Last Supper, the final meal that, in the Gospel accounts, Jesus held with the apostles. According to the Christian Bible, the Cenacle was a place in which the apostles continued to gather after the Last Supper, and it was also the site where the Holy Spirit alighted upon the eleven apostles on Pentecost.The site is administered by the Israeli authorities, and is part of a building holding the so-called "David's Tomb" on its ground floor.

The Al Dissi mosque or the Al Disi mosque (Arabic: مسجد الديسي) is an ancient mosque located within the walls of the Old City of Jerusalem, on the edge between the Armenian Quarter and the Jewish Quarter.In 2018 the King of Morocco, Mohammed VI, funded the renovation of the mosque; Israeli newspaper Yedioth Ahronoth states that the local Jewish community and the Waqf "came to an agreement" that there would be no muezzin calling from the minaret. Sheikh Mazen Ahram, a Jerusalem Imam, says that the mosque's muezzin loudspeakers were confiscated by Israeli authorities in 1993, who subsequently prevented any announcements from the minaret. He also says that the land in front of the mosque, owned by the Islamic Waqf, was confiscated by Israel and converted into a car park, and that due to its location near the Jewish Quarter, users of the mosque have faced racist insults and harassment.

Zion (Hebrew: צִיּוֹן Ṣīyyōn, LXX Σιών, also variously transliterated Sion, Tzion, Tsion, Tsiyyon) is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole. The name is found in 2 Samuel (5:7), one of the books of the Hebrew Bible dated to before or close to the mid-6th century BCE. It originally referred to a specific hill in Jerusalem (Mount Zion), located to the south of Mount Moriah (the Temple Mount). According to the narrative of 2 Samuel 5, Mount Zion held the Jebusite fortress of the same name that was conquered by David and was renamed the City of David. That specific hill ("mount") is one of the many squat hills that form Jerusalem, which also includes Mount Moriah (the Temple Mount), the Mount of Olives, etc. Over many centuries, until as recently as the Ottoman era, the city walls of Jerusalem were rebuilt many times in new locations, so that the particular hill known as Mount Zion is no longer inside the city wall, but its location is now just outside the portion of the Old City wall forming the southern boundary of the Jewish Quarter of the current Old City. Most of the original City of David itself is thus also outside the current city wall. The term Tzion came to designate the area of Davidic Jerusalem where the fortress stood, and was used as well as synecdoche for the entire city of Jerusalem; and later, when Solomon's Temple was built on the adjacent Mount Moriah (which, as a result, came to be known as the Temple Mount) the meanings of the term Tzion were further extended by synecdoche to the additional meanings of the Temple itself, the hill upon which the Temple stood, the entire city of Jerusalem, the entire biblical Land of Israel, and "the World to Come", the Jewish understanding of the afterlife.

David's Tomb (Hebrew: קבר דוד המלך Kever David Ha-Melekh; Arabic: مقام النبي داود Maqam Al-Nabi Daoud) is a site that, according to an early-medieval (9th-century) tradition, is associated with the burial of the biblical King David. Historians, archaeologists and Jewish religious authorities do not consider the site to be the actual resting place of King David. It occupies the ground floor of a former church, whose upper floor holds the Cenacle or "Upper Room" traditionally identified as the place of Jesus' Last Supper and the original meeting place of the early Christian community of Jerusalem.The compound is located on Mount Zion in Jerusalem, near the Christian Abbey of the Dormition. The compound is thought to be situated in what once was a ground floor corner of the Hagia Zion. The building is now administered by the Diaspora Yeshiva, a Jewish seminary group. Due to Israeli Jews being unable to reach holy sites in Jerusalem’s Old City during the Jordanian annexation of the West Bank (1948–1967), the compound including the Medieval cenotaph of David was promoted as a place of worship, and the roof of the building, above the Cenacle, was sought for its views of the Temple Mount, and thus became a symbol of prayer and yearning.The building’s foundation is the remnant of Hagia Zion. The current building was originally built as a church and later repurposed as a mosque, becoming one of the most important Islamic shrines in Jerusalem. It was split into two immediately following the end of the 1948 Israeli Independence war; the ground floor with the cenotaph was converted into a synagogue, and the Muslim cover on the cenotaph was replaced with an Israeli flag and then a parochet. From then onwards, the Israeli Ministry of Religious Affairs began the process of turning the site into Israel's primary religious site. Jewish prayer was established at the site, and Jewish religious symbols were added. From 1948 until the Six-Day War in 1967 when Israel reclaimed the Western Wall, it was considered the holiest Jewish site in Israel.Recent years have seen rising tensions between Jewish activists and Christian worshippers at the site.