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Boston City Archives

Archives in the United StatesCity archivesGovernment of BostonHistory of Boston
Boston archives building 002
Boston archives building 002

The Boston City Archives are located in West Roxbury, MA, and are the repository for all official records that must be kept to honor both the history of the municipal government in Boston and the legal rights of its citizens. The City Archives were established in 1988. The collection was originally housed in an old school building in Hyde Park, until the importance of preserving the expanding number of records became a focus of attention.

Excerpt from the Wikipedia article Boston City Archives (License: CC BY-SA 3.0, Authors, Images).

Boston City Archives
Rivermoor Street, Boston West Roxbury

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N 42.27889 ° E -71.18033 °
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Rivermoor Street 201
02132 Boston, West Roxbury
Massachusetts, United States
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Boston archives building 002
Boston archives building 002
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St. Susanna Church (Dedham, Massachusetts)

St. Susanna Church is a Roman Catholic parish of the Archdiocese of Boston located in Dedham, Massachusetts. The pastor is Father Stephen S. Josoma, and Laurence J. Bloom is the deacon. It is known as "one of the most liberal parishes in the Archdiocese of Boston."The parish was founded in 1960 due to overcrowding at St. Mary of the Assumption Church in Dedham. By the 1930s St. Mary's was one of the biggest parishes in the Archdiocese with over 6,000 parishioners and 1,300 students in Sunday School. During the middle of that decade there were four priests and six nuns ministering to the congregation.In the 1950s it became clear that a second parish was needed in Dedham, and so St. Susanna's was established in February 1960 to serve the needs of the Riverdale neighborhood. When St. Susanna's opened it had 300 families, while 2,500 stayed at St. Mary's.During construction, masses were held at Moseley's on the Charles. The first pastor of St. Susana's, Father Michael Durant, lived at St. Mary's while his church was being constructed. The first mass was said in the new church on February 11, 1962. The church was named by Cardinal Richard Cushing after his titular church, Santa Susanna, in Rome.In 2000, average attendance at Sunday mass was 1,671, making it the 63rd most active parish out of the 357 parishes then in the archdiocese. It performed the 314th most sacraments in 2001–2002.The parish garnered the attention of national media during Advent 2018 when the Nativity scene outside of the church showed the Baby Jesus in a cage and the three wise men separated from the others by a fence labeled "deportation." The scene was a statement on the Trump administration family separation policy and on the condition of refugees more generally.

Brook Farm
Brook Farm

Brook Farm, also called the Brook Farm Institute of Agriculture and Education or the Brook Farm Association for Industry and Education, was a utopian experiment in communal living in the United States in the 1840s. It was founded by former Unitarian minister George Ripley and his wife Sophia Ripley at the Ellis Farm in West Roxbury, Massachusetts (nine miles outside of downtown Boston), in 1841 and was inspired in part by the ideals of transcendentalism, a religious and cultural philosophy based in New England. Founded as a joint stock company, it promised its participants a portion of the farm's profits in exchange for an equal share of the work. Brook Farmers believed that by sharing the workload, they would have ample time for leisure and intellectual pursuits. Life on Brook Farm was based on balancing labor and leisure while working together for the greater community's benefit. Each member could choose whatever work they found most appealing and all were paid equally, including women. Revenue came from farming and from selling handmade products like clothing, as well as fees paid by the farm's many visitors. The main source of income was the school, which was overseen by Mrs. Ripley. A preschool, primary school, and a college preparatory school attracted children internationally and each child was charged for his or her education. Adult education was also offered. The community was never financially stable and had difficulty profiting from its agricultural pursuits. By 1844, the Brook Farmers adopted a societal model based on the socialist concepts of Charles Fourier and began publishing The Harbinger as an unofficial journal promoting Fourierism. Following his vision, the community began building an ambitious structure called the Phalanstery. When the uninsured building burned down, the community was financially devastated and never recovered. It was fully closed by 1847. Despite the commune's failure, many Brook Farmers looked back on their experience favorably. The commune's critics included Charles Lane, founder of another utopian community, Fruitlands. Nathaniel Hawthorne was a founding member of Brook Farm, though not a strong adherent of the community's ideals. He later fictionalized his experience in his novel The Blithedale Romance (1852). After Brook Farm closed, the property was operated for most of the next 130 years by a Lutheran organization, first as an orphanage, and then a treatment center and school. Fire destroyed the Transcendentalists' buildings over the years. In 1988, the State of Massachusetts acquired 148 acres (60 ha) of the farm, which is now operated by the Massachusetts Department of Conservation and Recreation as a historic site. Brook Farm was one of Massachusetts's first sites to be listed on the National Register of Historic Places and be designated a National Historic Landmark. In 1977, the Boston Landmarks Commission designated Brook Farm a Boston Landmark, the city's highest recognition for historic sites.

Baker Street Jewish Cemeteries

The Baker Street Jewish Cemeteries are a group of 42 Jewish cemeteries in use since the 1920s on Baker Street in the West Roxbury section of Boston. The cemeteries are located on land that once formed part of Brook Farm, a 19th-century communal-living experiment. The series of small cemeteries are strung along both sides of a narrow access road at 776 Baker Street that leads only to the last of the small cemeteries. Each was owned and managed by an individual Boston-area congregation or Jewish organization.According to The Boston Globe, "the Baker Street cemeteries are home to some of the city's most striking, albeit endangered, examples of historic religious architecture. Dotting the road are 10 chapel buildings about the size of one-room schoolhouses, perfectly rendered synagogues in miniature, with glorious stained glass, vaulted ceilings, ornate chandeliers, oak pulpits, and other vestiges of the final destination for members of a once-thriving immigrant community."Over the years, many of the small congregations that supported several sections of the cemeteries have dissolved as the leadership passed on and there were no young members to take their places. In the late 1980s, after several years of neglect, the Jewish Cemetery Association of Massachusetts (JCAM) was granted the rights to the abandoned cemeteries so that they could be restored and maintained, and have plots made available for new interments.