Medinet Habu

Aten, properly called The Dazzling Aten though dubbed initially by archaeologists the Rise of Aten, is the remains of an ancient Egyptian city on the west bank of the Nile in the Theban Necropolis near Luxor. Named after Egyptian sun god Aten, the city appears to have remained relatively intact for over three millennia. Since excavation began in late 2020, it is emerging as the largest city of its kind in ancient Egypt, with a remarkable degree of preservation, leading to comparisons with Pompeii.

Qurnet Murai is a necropolis located on the West Bank of the Nile at Thebes, Egypt, just to the south of Sheikh Abd el-Qurna. It was also used as a cemetery for officials of the New Kingdom administration in Thebes.

The Theban Tomb TT359 is located in Deir el-Medina, part of the Theban Necropolis, on the west bank of the Nile, opposite to Luxor. It is the burial place of the ancient Egyptian workman Inherkhau, who was Foreman of the Lord of the Two Lands in the Place of Truth during the reigns of Ramesses III and Ramesses IV. He also owned Tomb TT299. Inherkau was the son of the similarly titled Foreman Huy. Inherkau's wife was named Wab.

The tomb of Kha and Merit, also known by its tomb number TT8, is the funerary chapel and tomb of the ancient Egyptian foreman Kha and his wife Merit, in Deir el-Medina. Active during the mid-Eighteenth Dynasty, Kha supervised the workforce who constructed royal tombs in the reigns of pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC). Of unknown background, he rose to this position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 50s or 60s, while Merit died before him, seemingly unexpectedly, in her 30s. The couple's pyramid-chapel was known since at least 1824 when one of their funerary stele entered the collection of the Museo Egizio in Turin, Italy. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The texts of the chapel were defaced during the reign of Akhenaten and later restored, indicating it was one of the oldest chapels in the cemetery. Kha and Merit's undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission, dug into the base of the cliffs opposite the chapel. This separation contributed to its survival, allowing the entrance to be quickly buried by debris. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of Book of the Dead. Their mummies were never unwrapped. The use of X-rays, CT scanning and chemical analysis has revealed neither were embalmed in the typical fashion but are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets. Almost the entire contents of the tomb was awarded to the excavators and was shipped to Italy soon after the discovery. It has been on display in the Museo Egizio in Turin since its arrival and has been redisplayed several times, most recently in 2015, where an entire gallery is dedicated to the exhibition of TT8.

Deir el-Medina (Egyptian Arabic: دير المدينة), or Dayr al-Madīnah, is an ancient Egyptian workmen's village which was home to the artisans who worked on the tombs in the Valley of the Kings during the 18th to 20th Dynasties of the New Kingdom of Egypt (ca. 1550–1080 BCE) The settlement's ancient name was Set maat ("Place of Truth"), and the workmen who lived there were called "Servants in the Place of Truth". During the Christian era, the temple of Hathor was converted into a Monastery of Saint Isidorus the Martyr (Coptic: ⲡⲧⲟⲡⲟⲥ ⲙ̄ⲫⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲓⲥⲓⲇⲱⲣⲟⲥ ⲡⲙⲁⲣⲧⲉⲣⲟⲥ) from which the Egyptian Arabic name Deir el-Medina ("Monastery of the City") is derived.At the time when the world's press was concentrating on Howard Carter's discovery of the Tomb of Tutankhamun in 1922, a team led by Bernard Bruyère began to excavate the site. This work has resulted in one of the most thoroughly documented accounts of community life in the ancient world that spans almost four hundred years. There is no comparable site in which the organisation, social interactions, working and living conditions of a community can be studied in such detail.The site is located on the west bank of the Nile, across the river from modern-day Luxor. The village is laid out in a small natural amphitheatre, within easy walking distance of the Valley of the Kings to the north, funerary temples to the east and south-east, with the Valley of the Queens to the west. The village may have been built apart from the wider population in order to preserve secrecy in view of sensitive nature of the work carried out in the tombs. It is a UNESCO World Heritage Site.

The Mortuary Temple of Amenhotep III, also known as Kom el-Hettân, was built by the main architect Amenhotep, son of Hapu, for Pharaoh Amenhotep III during the 18th Dynasty of the New Kingdom. The mortuary temple is located on the Western bank of the Nile river, across from the eastern bank city of Luxor. During its time, the Mortuary Temple of Amenhotep III was the largest funerary complex in Thebes that was built. Only parts of the mortuary temple's layout remain, as well as the Colossi of Memnon, which are two large stone statues placed at the entrance measuring 18 meters (59 feet) high. Because the mortuary temple was built relatively close to the river, the annual flooding caused the site to decay at a more rapid rate. New research indicates that a large majority of the destruction on the mortuary temple can be attributed to the effects of an earthquake. It was long speculated that the earthquake occurred around 27 BC; however, investigations into the mortuary temple and surrounding colossi have debunked this time frame and instead have demonstrated it occurred around 1200 BC. Additional earthquakes after the one in 1200 BC have not been ruled out. The Colossi of Memnon and Amenhotep III Temple Project have helped conserve the site as well as possible.

The Merneptah Stele, also known as the Israel Stele or the Victory Stele of Merneptah, is an inscription by Merneptah, a pharaoh in ancient Egypt who reigned from 1213 to 1203 BCE. Discovered by Flinders Petrie at Thebes in 1896, it is now housed at the Egyptian Museum in Cairo.The text is largely an account of Merneptah's victory over the ancient Libyans and their allies, but the last three of the 28 lines deal with a separate campaign in Canaan, then part of Egypt's imperial possessions. It is sometimes referred to as the "Israel Stele" because a majority of scholars translate a set of hieroglyphs in line 27 as "Israel". Alternative translations have been advanced but are not widely accepted.The stele represents the earliest textual reference to Israel and the only reference from ancient Egypt. It is one of four known inscriptions from the Iron Age that date to the time of and mention ancient Israel by name, with the others being the Mesha Stele, the Tel Dan Stele, and the Kurkh Monoliths. Consequently, some consider the Merneptah Stele to be Petrie's most famous discovery, an opinion with which Petrie himself concurred.

Thebes (Arabic: طيبة, Ancient Greek: Θῆβαι, Thēbai), known to the ancient Egyptians as Waset (Arabic: وسط), was an ancient Egyptian city located along the Nile about 800 kilometers (500 mi) south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor. Thebes was the main city of the fourth Upper Egyptian nome (Sceptre nome) and was the capital of Egypt for long periods during the Middle Kingdom and New Kingdom eras. It was close to Nubia and the Eastern Desert, with its valuable mineral resources and trade routes. It was a religious center and the most venerated city during many periods of ancient Egyptian history. The site of Thebes includes areas on both the eastern bank of the Nile, where the temples of Karnak and Luxor stand and where the city was situated; and the western bank, where a necropolis of large private and royal cemeteries and funerary complexes can be found. In 1979, the ruins of ancient Thebes were classified by UNESCO as a World Heritage Site.

The Colossi of Memnon (Arabic: el-Colossat or es-Salamat) are two massive stone statues of the Pharaoh Amenhotep III, which stand at the front of the ruined Mortuary Temple of Amenhotep III, the largest temple in the Theban Necropolis. They have stood since 1350 BC, and were well known to ancient Greeks and Romans, as well as early modern travelers and Egyptologists. The statues contain 107 Roman-era inscriptions in Greek and Latin, dated to between AD 20 and 250; many of these inscriptions on the northernmost statue make reference to the Greek mythological king Memnon, whom the statue was then – erroneously – thought to represent.Scholars have debated how the identification of the northern colossus as "Memnon" is connected to the Greek name for the entire Theban Necropolis as the Memnonium.

Malkata (or Malqata; Arabic: الملقطة, lit. 'the place where things are picked up'), is the site of an Ancient Egyptian palace complex built during the New Kingdom, by the 18th Dynasty pharaoh Amenhotep III. It is located on the West Bank of the Nile at Thebes, Upper Egypt, in the desert to the south of Medinet Habu. The site also included a temple dedicated to Amenhotep III's Great Royal Wife, Tiy, which honors Sobek, the crocodile deity.

The Valley of the Queens (Arabic: وادي الملكات Wādī al-Malekāt) is a site in Egypt, in which queens, princes, princesses, and other high ranking officials were buried. Pharaohs themselves were buried in the Valley of the Kings. The Valley of the Queens was known anciently as Ta-Set-Neferu, which has a double meaning of "The Place of Beauty" and/or "the Place of the Royal Children". Excavation of the tombs at the Valley of the Queens was pioneered by Ernesto Schiaparelli and Francesco Ballerini in the early 1900s.The Valley of the Queens consists of the main wadi, which contains most of the tombs, along with the Valley of Prince Ahmose, the Valley of the Rope, the Valley of the Three Pits, and the Valley of the Dolmen. The main wadi contains 91 tombs and the subsidiary valleys add another 19 tombs. The burials in the subsidiary valleys all date to the 18th Dynasty.The reason for choosing the Valley of the Queens as a burial site is not known. The close proximity to the workers' village of Deir el-Medina and the Valley of the Kings may have been a factor. Another consideration could have been the existence of a sacred grotto dedicated to Hathor at the entrance of the Valley. This grotto may have been associated with rejuvenation of the dead.Along with the Valley of the Kings and nearby Thebes, the Valley of the Queens was inscribed on the UNESCO World Heritage List in 1979.

QV44 is one of several tombs located in the Valley of the Queens intended for the use of Ramesses III's sons. The painted reliefs decorating Khaemwaset E's tomb illustrate his ritual and symbolic journey in the Afterlife as he meets the main gods of that region as well as the genies who guard the gates of the kingdom of Osiris. QV44 is one of several tombs constructed for the sons of Ramesses III. Others are QV55 (Amun-her-khepeshef), QV53 (Ramesses), QV43 (Seth-her-khopsef, and QV42 (Pareherwenemef). Abitz argues that the princes are identified with the Four sons of Horus and are all real sons of the King. The decorations in these tombs focus more on the King than on his sons.