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QV44

Buildings and structures completed in the 12th century BCRamesses IIIValley of the Queens
QV44 1903
QV44 1903

QV44 is one of several tombs located in the Valley of the Queens intended for the use of Ramesses III's sons. The painted reliefs decorating Khaemwaset E's tomb illustrate his ritual and symbolic journey in the Afterlife as he meets the main gods of that region as well as the genies who guard the gates of the kingdom of Osiris. QV44 is one of several tombs constructed for the sons of Ramesses III. Others are QV55 (Amun-her-khepeshef), QV53 (Ramesses), QV43 (Seth-her-khopsef, and QV42 (Pareherwenemef). Abitz argues that the princes are identified with the Four sons of Horus and are all real sons of the King. The decorations in these tombs focus more on the King than on his sons.

Excerpt from the Wikipedia article QV44 (License: CC BY-SA 3.0, Authors, Images).

QV44
Valley of the Queens,

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Latitude Longitude
N 25.727 ° E 32.5923 °
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QV45

Valley of the Queens
85958
Luxor, Egypt
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QV44 1903
QV44 1903
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Tomb of Kha and Merit
Tomb of Kha and Merit

The tomb of Kha and Merit, also known by its tomb number TT8, is the funerary chapel and tomb of the ancient Egyptian foreman Kha and his wife Merit, in Deir el-Medina. Active during the mid-Eighteenth Dynasty, Kha supervised the workforce who constructed royal tombs in the reigns of pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC). Of unknown background, he rose to this position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 50s or 60s, while Merit died before him, seemingly unexpectedly, in her 30s. The couple's pyramid-chapel was known since at least 1824 when one of their funerary stele entered the collection of the Museo Egizio in Turin, Italy. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The texts of the chapel were defaced during the reign of Akhenaten and later restored, indicating it was one of the oldest chapels in the cemetery. Kha and Merit's undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission, dug into the base of the cliffs opposite the chapel. This separation contributed to its survival, allowing the entrance to be quickly buried by debris. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of Book of the Dead. Their mummies were never unwrapped. The use of X-rays, CT scanning and chemical analysis has revealed neither were embalmed in the typical fashion but are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets. Almost the entire contents of the tomb was awarded to the excavators and was shipped to Italy soon after the discovery. It has been on display in the Museo Egizio in Turin since its arrival and has been redisplayed several times, most recently in 2015, where an entire gallery is dedicated to the exhibition of TT8.

Deir el-Medina
Deir el-Medina

Deir el-Medina (Egyptian Arabic: دير المدينة), or Dayr al-Madīnah, is an ancient Egyptian workmen's village which was home to the artisans who worked on the tombs in the Valley of the Kings during the 18th to 20th Dynasties of the New Kingdom of Egypt (ca. 1550–1080 BCE) The settlement's ancient name was Set maat ("Place of Truth"), and the workmen who lived there were called "Servants in the Place of Truth". During the Christian era, the temple of Hathor was converted into a Monastery of Saint Isidorus the Martyr (Coptic: ⲡⲧⲟⲡⲟⲥ ⲙ̄ⲫⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲓⲥⲓⲇⲱⲣⲟⲥ ⲡⲙⲁⲣⲧⲉⲣⲟⲥ) from which the Egyptian Arabic name Deir el-Medina ("Monastery of the City") is derived.At the time when the world's press was concentrating on Howard Carter's discovery of the Tomb of Tutankhamun in 1922, a team led by Bernard Bruyère began to excavate the site. This work has resulted in one of the most thoroughly documented accounts of community life in the ancient world that spans almost four hundred years. There is no comparable site in which the organisation, social interactions, working and living conditions of a community can be studied in such detail.The site is located on the west bank of the Nile, across the river from modern-day Luxor. The village is laid out in a small natural amphitheatre, within easy walking distance of the Valley of the Kings to the north, funerary temples to the east and south-east, with the Valley of the Queens to the west. The village may have been built apart from the wider population in order to preserve secrecy in view of sensitive nature of the work carried out in the tombs. It is a UNESCO World Heritage Site.