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Safed Old Jewish Cemetery

Burials at the Old Jewish Cemetery, SafedCemeteries established in the 14th centuryJewish cemeteries in IsraelSafed
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The ancient Jewish cemetery in Safed is one of the oldest cemeteries in Israel. It has served for many centuries as a burial place for the local residents, including prominent and important figures in the heritage of Israel. The cemetery is located along the western slope of the city of Safed, at the end of Ari Street, down Mount Canaan, facing the Amud Stream and overlooking the Sea of Galilee. Every year, more than 700,000 people visit the graves of the righteous at the site, which according to tradition includes the graves of Tannaim, Amoraim, Kabbalists, and many Rebbes. Near the ancient cemetery is the "new cemetery of Safed". On its northern side is the military cemetery of Safed, located on the mountainside, and nearby is the monument in memory of the seven martyrs of the gallows. At the entrance to the cemetery is the Ari's mikveh.

Excerpt from the Wikipedia article Safed Old Jewish Cemetery (License: CC BY-SA 3.0, Authors, Images).

Safed Old Jewish Cemetery
HaAri, Safed

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Latitude Longitude
N 32.9683 ° E 35.489 °
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האר"י

HaAri
1311502 Safed
North District, Israel
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Safed
Safed

Safed (also known as Tzfat; Hebrew: צְפַת; Arabic: صفد, Ṣafad) is a city in the Northern District of Israel. Located at an elevation of up to 937 metres (3,074 ft), Safed is the highest city in the Galilee and in Israel. It is known as the "capital" of the Galilee. Safed has been identified with Sepph (Σὲπφ), a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed was one of the Jewish strongholds in the Galilee with Cohanim families living there and being recorded by writers such as Eleazer ben Kalir who lived during the last years of the Byzantine Empire and during the Muslim conquest of the Levant. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safed into a major town and the capital of a new province spanning the Galilee. After a century of general decline, the stability brought by the Ottoman conquest in 1517 ushered in nearly a century of growth and prosperity in Safed, during which time Jewish immigrants from across Europe developed the city into a center for wool and textile production and the mystical Kabbalah movement. It became known as one of the Four Holy Cities of Judaism. As the capital of the Safad Sanjak, it was the main population center of the Galilee, with large Muslim and Jewish communities. Besides during the fortunate governorship of Fakhr al-Din II in the early 17th century, the city underwent a general decline and by the mid-18th century was eclipsed by Acre. Its Jewish residents were targeted in Druze and local Muslim raids in the 1830s, and many perished in an earthquake in that same decade. Safed's population reached 24,000 toward the end of the 19th century; it was a mixed city, divided roughly equally between Jews and Muslims with a small Christian community. Its Muslim merchants played a key role as middlemen in the grain trade between the local farmers and the traders of Acre, while the Ottomans promoted the city as a center of Sunni jurisprudence. Safed's conditions improved considerably in the late 19th century, a municipal council was established along with a number of banks, though the city's jurisdiction was limited to the Upper Galilee. Through the philanthropy of Moses Montefiore, its Jewish synagogues and homes were rebuilt. By 1922, Safed's population had dropped to around 8,700, roughly 60% Muslim, 33% Jewish and the remainder Christians. Amid rising ethnic tension throughout Mandatory Palestine, Safed's Jews were attacked in an Arab riot in 1929. The city's population had risen to 13,700 by 1948, overwhelmingly Arab, though the city was proposed to be part of a Jewish state in the 1947 UN Partition Plan. During the 1948 war, Arab factions attacked and besieged the Jewish quarter which held out until Jewish paramilitary forces captured the city after heavy fighting, precipitating British forces to withdraw. Most of the city's predominantly Palestinian-Arab population fled or were expelled as a result of attacks by Jewish forces and the nearby Ein al-Zeitun massacre, and were not allowed to return after the war, such that today the city has an almost exclusively Jewish population. That year, the city became part of the then-newly established state of Israel. Safed has a large Haredi community and remains a center for Jewish religious studies. Safed today hosts the Ziv Hospital as well as the Zefat Academic College. Safed is a major subject in Israeli art, it hosts an Artists' Quarter. Several prominent art movements played a role in the city, most notably the École de Paris. However the Artists' quarter has declined since its golden age in the second half of the 20th century. Due to its high elevation, the city has warm summers and cold, often snowy, winters. Its mild climate and scenic views have made Safed a popular holiday resort frequented by Israelis and foreign visitors. In 2021 it had a population of 37,472.

Rebecca Sieff Hospital
Rebecca Sieff Hospital

Rebecca Sieff Hospital (also Ziv Medical Center) (Hebrew: בית החולים רבקה זיו) is a general hospital in Safed, Israel that serves the residents of Safed, the Upper Galilee and the northern Golan Heights. Sieff Hospital has 310 beds and serves as a regional trauma center in the event of accidents, natural disasters, terror attacks and war. It is also serves as a teaching hospital associated with Bar-Ilan University’s school of medicine which is also located in Safed. The hospital also operates an urgent care center in Kiryat Shmona.The maternity ward and pediatrics unit are the hospital's major departments. In 2007, there were 2,900 births (an average of 8 births a day) and 3,000 children were admitted to the pediatrics unit. The neonatal ICU and the Child Development Center offer health care for babies and children together with a team of medical clowns. The Accident and Emergency Department treated over 60,000 patients in 2007 and its Trauma Unit played an important role in the 2006 Lebanon War.During the 2006 Lebanon War, the hospital suffered a direct rocket hit, which caused damage to the infrastructure, as well as injuring five patients, 2 doctors and two other staff members.Since the outbreak of the Syrian Civil War in January 2014, the hospital has been treating Syrians injured in the fighting. An estimated 9 million dollars has been invested in treating Syrian refugees alone. The Israeli Defense Forces and the Israeli government cover two thirds of the cost, while a third is covered by the hospital itself.In 2014, Salman Zarka was appointed director-general of the hospital, replacing its long-time director Oscar Embon. Zarka, born in Peki'in in the Upper Galilee, is the first Druze to head an Israeli hospital.In 2016, a child health center was opened within the facility. The center is located in a reinforced building, comprehensively addresses the needs of northern residents, and is designed to provide initial assistance in emergency events.Under the direction of Zarka, Ziv Medical Center led the humanitarian treatment of wounded in Syrian civil war. About 800 patients were treated at Ziv Medical Center from 2013 to 2016, as part of the Israeli humanitarian aid to Syrian citizens. Under the initiative Operation Good Neighbor, 20% of wounded Syrians brought to Israel for treatment were treated in Ziv Medical Center as of July 2017.