Britannia Park

Azekah (Hebrew: עֲזֵקָה, ʿazēqā) was an ancient town in the Shfela ("lowlands of Judea") guarding the upper reaches of the Valley of Elah, about 26 km (16 mi) northwest of Hebron. The current tell (ruin) by that name, also known as Tel Azeka (Hebrew: תל עזקה, ʿtel azēqā) or Tell Zakariya, has been identified with the biblical Azekah, dating back to the Canaanite period. Today, the site lies on the purlieu of Britannia Park.According to Epiphanius of Salamis, the name meant "white" in Hebrew. The tell is pear shaped with the tip pointing northward. Due to its location in the Elah Valley it functioned as one of the main Judahite border cities, sitting on the boundary between the lower and higher Shfela. Although listed in Joshua 15:35 as being a city in the plain, it is actually partly in the hill country, partly in the plain.

'Ajjur (Arabic: عجّور) was a Palestinian Arab village of over 3,700 inhabitants in 1945, located 24 kilometres (15 mi) northwest of Hebron. It became depopulated in 1948 after several military assaults by Israeli military forces. Agur, Tzafririm, Givat Yeshayahu, Li-On, and Tirosh were built on the village lands.

The Shephelah or Shfela, lit. "lowlands" (Biblical Hebrew: הַשְּפֵלָה hašŠǝfēlā, also Modern Hebrew: שְׁפֵלַת יְהוּדָה‎, Šǝfēlat Yəhūda, the "Judaean foothills"), is a transitional region of soft-sloping rolling hills in south-central Israel stretching over 10–15 km (6.2–9.3 mi) between the Judaean Mountains and the Coastal Plain. The different use of the term "Judean Plain", as either defining just the Coastal Plain segment stretching along the Judaean Mountains, or also including, or only referring to, the Shfela, often creates grave confusion. Today the Shfela is largely rural with many farms, but the cities of Ashdod, Ashkelon, Rehovot, Beit Shemesh, and Kiryat Gat roughly surround it. The Bible assigned land in the Shfela to the tribes of Judah and Dan.

Zekharia (Hebrew: זְכַרְיָה) is a moshav in central Israel. Located near Beit Shemesh, it falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 1,146. Settlement in the area dates back to the Iron Age. During the Roman era a town named Beit Zacharia was located on the hill, which according to legend was the burial place of the prophet Zechariah. By the Mamluk era, it had become a Muslim village, and was known by various names, including Zakariyya al-Battih, Kefr Zakaria, Az-Zakariyya or simply Zakariyya. Although the village had been allotted to the Arab state in the 1947 United Nations partition plan, the area was captured by Israeli forces during the 1948 Arab–Israeli War and the remaining Arab population was expelled in 1950, after which a new Jewish moshav, now Hebraized as Zekharia, was founded on the site.

Highway 38 is an arterial road in the low plains of Judea in Israel. It serves as the main access route to Beit Shemesh and as a main north–south route in the region. Along the route are many nature preserves and archeological sites.

Agur (Hebrew: עָגוּר, lit. 'Crane') is a moshav in central Israel. Located near Beit Shemesh, it falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 552.

The Valley of Elah or Ella Valley ("the valley of the terebinth"; from the Hebrew: עמק האלה‎ Emek HaElah), called in Arabic: وادي السنط, Wadi es-Sunt, so-named from its Acacia albida trees, is a long, shallow valley in the Levant best known as the place described in the Hebrew Bible (or Old Testament of Christianity) where the Israelites were encamped when David fought Goliath (1 Samuel 17:2; 1 Samuel 17:19). It is home to several important archaeological sites, including those identified as the ancient towns of Azekah and Socho (1 Samuel 17:1). Rising up from the valley on its extreme southeast end lies the hilltop ruin Adullam, and on its north lie the ruins of the ancient fortress city of Khirbet Qeiyafa, which is identified with the ancient town of Sha'araim (1 Samuel 17:52). The valley is named in Hebrew after the large and shady terebinth trees (Pistacia atlantica) which are indigenous to it. On the west side of the valley, near Socho, there is a very large and ancient tree of this kind, 55 feet (17 m) in height with a trunk 17 feet (5.2 m) in circumference and a canopy at least 75 feet (23 m) in diameter. This tree is notable for being one of the largest terebinths in the area, and marks the upper end of the valley.Since the early 1970s, the valley has also contained a large satellite relay station, with an antenna farm containing some 120 satellite dishes of various sizes. From 2010 to 2014, the region around the valley was believed to be threatened by shale oil extraction through the CCR ground-heating process, with the Green Zionist Alliance and the grassroots group Save Adullam, among others, working to stop exploitation of the region. The plan was ultimately blocked in 2014 by a zoning committee decision. In July 2019, the Elah Valley came under the Israel Nature and Parks Authority, owing largely to its historical importance and the desire to curtail the encroaching city limits of Beit Shemesh to its north.

Sdot Micha or Sedot Mikha (Hebrew: שְׂדוֹת מִיכָה, lit. Micha Fields) is a moshav (agricultural settlement) in central Israel. Located to the west of Beit Shemesh, it is under the jurisdiction of the Mateh Yehuda Regional Council. In 2021 it had a population of 390.

Srigim (Hebrew: שריגים. lit. Shoots), also known as Li On (Hebrew: לִי אוֹן), is a community settlement in central Israel. Located to the south of Beit Shemesh. It falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 1,044. It borders the British Park forest and the biblical Elah Valley where David fought Goliath.

The Battle of Ajnadayn (Arabic: معركة أجنادين) was fought in July or August 634 (Jumada I or II, 13 AH), in a location close to Beit Guvrin in the present-day Palestine region; it was the first major pitched battle between the Byzantine (Roman) Empire and the army of the Arab Rashidun Caliphate. The result of the battle was a decisive Muslim victory. The details of this battle are mostly known through Muslim sources, such as the ninth-century historian al-Waqidi.

Khirbet Qeiyafa (Arabic: خربة قيافة), also known as Elah Fortress and in Hebrew as Horbat Qayafa (Hebrew: חורבת קייאפה), is the site of an ancient fortress city overlooking the Elah Valley and dated to the first half of the 10th century BCE. The ruins of the fortress were uncovered in 2007, near the Israeli city of Beit Shemesh, 30 km (20 mi) from Jerusalem. It covers nearly 2.5 ha (6 acres) and is encircled by a 700-meter-long (2,300 ft) city wall constructed of field stones, some weighing up to eight tons. Excavations at site continued in subsequent years. A number of archaeologists, mainly the two excavators, Yosef Garfinkel and Saar Ganor, have claimed that it might be one of two biblical cities, either Sha'arayim, whose name they interpret as "Two Gates", because of the two gates discovered on the site, or Neta'im; and that the large structure at the center is an administrative building dating to the reign of King David, where he might have lodged at some point. This is based on their conclusions that the site dates to the early Iron IIA, ca. 1025–975 BCE, a range which includes the biblical date for the biblical Kingdom of David. Others suggest it might represent either a North Israelite, Philistine, or Canaanite fortress, a claim rejected by the archaeological team that excavated the site. The team's conclusion that Khirbet Qeiyafa was a fortress of King David has been criticised by some scholars.

The Mutasarrifate of Jerusalem (Ottoman Turkish: قُدس شَرِيف مُتَصَرِّفلغى, Kudüs-i Şerif Mutasarrıflığı; Arabic: متصرفية القدس الشريف, Mutaṣarrifiyyat al-quds aš-šarīf, French: Moutassarifat de Jérusalem), also known as the Sanjak of Jerusalem, was a district in Ottoman Syria with special administrative status established in 1872. The district encompassed Jerusalem as well as Hebron, Jaffa, Gaza and Beersheba. Many documents during the Late Ottoman period refer to the Mutasarrifate of Jerusalem as Palestine; one such describes Palestine as including the Sanjak of Nablus and Sanjak of Akka (Acre) as well, more in line with European usage. It was the seventh most heavily populated region of the Ottoman Empire's 36 provinces. The district was separated from the Damascus Eyalet and placed directly under the supervision of the Ottoman central government in Constantinople (now Istanbul) in 1841, and formally created as an independent province in 1872 by Grand Vizier Mahmud Nedim Pasha. Scholars provide a variety of reasons for the separation, including increased European interest in the region, and strengthening of the southern border of the Empire against the Khedivate of Egypt. Initially, the Mutasarrifate of Acre and Mutasarrifate of Nablus were combined with the province of Jerusalem, with the combined province being referred to in the register of the court of Jerusalem as the "Jerusalem Eyalet", and referred to by the British consul as the creation of "Palestine into a separate eyalet". After less than two months, the sanjaks of Nablus and Acre were separated and added to the Vilayet of Beirut, leaving just the Mutasarrifate of Jerusalem. In 1906, the Kaza of Nazareth was added to the Jerusalem Mutasarrifate as an exclave, primarily in order to allow the issuance of a single tourist permit to Christian travellers. The area was conquered by the Allied Forces in 1917 during World War I and a military Occupied Enemy Territory Administration, OETA South, was set up to replace the Ottoman administration. OETA South consisted of the Ottoman sanjaks of Jerusalem, Nablus and Acre. The military administration was replaced by a British civilian administration in 1920 and the area of OETA South was incorporated into the British Mandate of Palestine in 1923. The political status of the Mutasarrifate of Jerusalem was unique from other Ottoman provinces as it was under the direct authority of the Ottoman government in Constantinople. The inhabitants identified themselves primarily on religious terms, 84% being Muslim Arabs. The district's villages were normally inhabited by farmers while its towns were populated by merchants, artisans, landowners and money-lenders. The elite consisted of the religious leadership, wealthy landlords and high-ranking civil servants.