Battle of Ajnadayn

The Valley of Elah or Ella Valley ("the valley of the terebinth"; from the Hebrew: עמק האלה‎ Emek HaElah), called in Arabic: وادي السنط, Wadi es-Sunt, so-named from its Acacia albida trees, is a long, shallow valley in the Levant best known as the place described in the Hebrew Bible (or Old Testament of Christianity) where the Israelites were encamped when David fought Goliath (1 Samuel 17:2; 1 Samuel 17:19). It is home to several important archaeological sites, including those identified as the ancient towns of Azekah and Socho (1 Samuel 17:1). Rising up from the valley on its extreme southeast end lies the hilltop ruin Adullam, and on its north lie the ruins of the ancient fortress city of Khirbet Qeiyafa, which is identified with the ancient town of Sha'araim (1 Samuel 17:52). The valley is named in Hebrew after the large and shady terebinth trees (Pistacia atlantica) which are indigenous to it. On the west side of the valley, near Socho, there is a very large and ancient tree of this kind, 55 feet (17 m) in height with a trunk 17 feet (5.2 m) in circumference and a canopy at least 75 feet (23 m) in diameter. This tree is notable for being one of the largest terebinths in the area, and marks the upper end of the valley.Since the early 1970s, the valley has also contained a large satellite relay station, with an antenna farm containing some 120 satellite dishes of various sizes. From 2010 to 2014, the region around the valley was believed to be threatened by shale oil extraction through the CCR ground-heating process, with the Green Zionist Alliance and the grassroots group Save Adullam, among others, working to stop exploitation of the region. The plan was ultimately blocked in 2014 by a zoning committee decision. In July 2019, the Elah Valley came under the Israel Nature and Parks Authority, owing largely to its historical importance and the desire to curtail the encroaching city limits of Beit Shemesh to its north.

Givat Yeshayahu (Hebrew: גִּבְעַת יְשַׁעְיָהוּ, lit. 'Yeshayahu Hill') is a moshav in central Israel. Located in the Valley of Elah around ten kilometres south of Beit Shemesh, it falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 807.

Khirbet Qeiyafa (Arabic: خربة قيافة), also known as Elah Fortress and in Hebrew as Horbat Qayafa (Hebrew: חורבת קייאפה), is the site of an ancient fortress city overlooking the Elah Valley and dated to the first half of the 10th century BCE. The ruins of the fortress were uncovered in 2007, near the Israeli city of Beit Shemesh, 30 km (20 mi) from Jerusalem. It covers nearly 2.5 ha (6 acres) and is encircled by a 700-meter-long (2,300 ft) city wall constructed of field stones, some weighing up to eight tons. Excavations at site continued in subsequent years. A number of archaeologists, mainly the two excavators, Yosef Garfinkel and Saar Ganor, have claimed that it might be one of two biblical cities, either Sha'arayim, whose name they interpret as "Two Gates", because of the two gates discovered on the site, or Neta'im; and that the large structure at the center is an administrative building dating to the reign of King David, where he might have lodged at some point. This is based on their conclusions that the site dates to the early Iron IIA, ca. 1025–975 BCE, a range which includes the biblical date for the biblical Kingdom of David. Others suggest it might represent either a North Israelite, Philistine, or Canaanite fortress, a claim rejected by the archaeological team that excavated the site. The team's conclusion that Khirbet Qeiyafa was a fortress of King David has been criticised by some scholars.

Srigim (Hebrew: שריגים. lit. Shoots), also known as Li On (Hebrew: לִי אוֹן), is a community settlement in central Israel. Located to the south of Beit Shemesh. It falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 1,044. It borders the British Park forest and the biblical Elah Valley where David fought Goliath.

Highway 38 is an arterial road in the low plains of Judea in Israel. It serves as the main access route to Beit Shemesh and as a main north–south route in the region. Along the route are many nature preserves and archeological sites.

Azekah (Hebrew: עֲזֵקָה, ʿazēqā) was an ancient town in the Shfela ("lowlands of Judea") guarding the upper reaches of the Valley of Elah, about 26 km (16 mi) northwest of Hebron. The current tell (ruin) by that name, also known as Tel Azeka (Hebrew: תל עזקה, ʿtel azēqā) or Tell Zakariya, has been identified with the biblical Azekah, dating back to the Canaanite period. Today, the site lies on the purlieu of Britannia Park.According to Epiphanius of Salamis, the name meant "white" in Hebrew. The tell is pear shaped with the tip pointing northward. Due to its location in the Elah Valley it functioned as one of the main Judahite border cities, sitting on the boundary between the lower and higher Shfela. Although listed in Joshua 15:35 as being a city in the plain, it is actually partly in the hill country, partly in the plain.

Sokho (alternate spellings: Sokhoh, Sochoh, Soco, Sokoh; Hebrew: שׂוֹכֹה ,שׂוֹכוֹ ,שֹׂכֹה) is the name given to two ancient towns in the territorial domain of Judah as mentioned in the Hebrew Bible, west of the Judean hills. Both towns were given the name Shuweikah in Arabic, a diminutive of the Arabic shawk, meaning "thorn". The remains of both have since been identified. One is located about 10 miles (16 km) southwest of Hebron and has been identified with the twin ruins known as Khirbet Shuwaikah Fauka and Tahta (Upper and Lower Shuwaikah), 6 kilometres (3.7 mi) southwest of Eshtamoa in the Hebron Hills district (grid position 150/091 PAL)(Joshua 15:48).The other ruin is situated on a hilltop overlooking the Elah Valley between Adullam and Azekah (Joshua 15:35), in the lower stratum of the Judaean foothills (grid position 147/121 PAL). Today it is a popular tourist attraction better known as Givat HaTurmusim. The site, occupied as early as the Iron Age, was visited by Claude Conder in 1881, who writes that it was already a ruin in his days, with two wells in the valley towards the west.A third town by this name, Shuwaykah, was located in the Hefer region (1 Kings 4:10), north of Tulkarm (grid position 153/194 PAL).

Tzafririm (Hebrew: צַפְרִירִים, lit. 'Zephyrs') is a moshav in central Israel. Located near Beit Shemesh, it falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 417.

Britannia Park (Hebrew: Park Britannia, פארק בריטניה) is a forest and recreation area in Israel, in the Judean lowland. The forest was planted by the Jewish National Fund starting in the 1950s, and with the financial aid of British Jews, after whom the park was named.

Zekharia (Hebrew: זְכַרְיָה) is a moshav in central Israel. Located near Beit Shemesh, it falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 1,146. Settlement in the area dates back to the Iron Age. During the Roman era a town named Beit Zacharia was located on the hill, which according to legend was the burial place of the prophet Zechariah. By the Mamluk era, it had become a Muslim village, and was known by various names, including Zakariyya al-Battih, Kefr Zakaria, Az-Zakariyya or simply Zakariyya. Although the village had been allotted to the Arab state in the 1947 United Nations partition plan, the area was captured by Israeli forces during the 1948 Arab–Israeli War and the remaining Arab population was expelled in 1950, after which a new Jewish moshav, now Hebraized as Zekharia, was founded on the site.

'Ajjur (Arabic: عجّور) was a Palestinian Arab village of over 3,700 inhabitants in 1945, located 24 kilometres (15 mi) northwest of Hebron. It became depopulated in 1948 after several military assaults by Israeli military forces. Agur, Tzafririm, Givat Yeshayahu, Li-On, and Tirosh were built on the village lands.

Adullam Grove Nature Reserve (Hebrew: שמורת טבע חורש עדולם) is a nature reserve in central Israel, south of Beit Shemesh, managed by the Israel Nature and National Parks Protection Authority. The park is full with archaeological sites, including a number of ruins of rural villages with findings from the late Second Temple period and the Jewish–Roman wars, Byzantine-period Christian churches, as well as remains from earlier and later times.