Al-Khatuniyya Madrasa (Jerusalem)

The Cotton Merchants' Gate (Arabic: باب القطانين Bāb al-Qaṭṭānīn) is one of the gates of the al-Aqsa Compound (al-Ḥaram ash-Sharīf). It is by the western esplanade of the compound and leads to the Cotton Merchants' Market, a sūq, hence it is also called the Gate of the Cotton Merchants' Market (وباب سوق القطانين Bāb Sūq al-Qaṭṭānīn). Its intricate eastern façade makes it one of the most recognizable and "the grandest of the Haram gates".

Warren's Gate (Hebrew: שער וורן, romanized: Sha'ar Varen), first described by nineteenth century surveyor Charles Warren, is an ancient entrance into the Temple platform in Jerusalem which lies about 150 feet (46 m) into the Western Wall Tunnel. In the Second Temple period, the gate led to a tunnel and staircase onto the Temple Mount. After the Rashidun Caliphate conquest of Jerusalem from the Byzantines, Jews were allowed to pray inside the tunnel. The synagogue was destroyed in the First Crusade in the siege of Jerusalem in 1099. The tunnel then became a water cistern, thus its name Cistern 30.The area is surrounded by a vaulted 18-foot (5.5 m) tunnel. Rabbi Yehuda Getz, the late official Rabbi of the Western Wall, believed that the Gate represented the point west of the Wall closest to the Holy of Holies. An underground dispute broke out in July 1981 between Jewish explorers inside Warren's Gate and Arab guards who came down to meet them through surface cistern entries. A small underground riot ensued which was only stopped when the Jerusalem police came in to restore the peace.

The Little Western Wall, also known as HaKotel HaKatan (or just Kotel Katan), the Small Kotel (Hebrew: הכותל הקטן) and the Kleiner Koisel (Yiddish for "Smaller Kotel/Wall"), is a Jewish religious site located in the Muslim Quarter of the Old City of Jerusalem near the Iron Gate to the Temple Mount. The wall itself dates from the Second Temple period (516 BCE – 70 CE). It is the continuation of the larger part of the Western Wall and almost exactly faces the Holy of Holies. HaKotel HaKatan is not as well-known and not as crowded as the larger part of the Western Wall. This section of the wall is of deep spiritual significance because of its close proximity to the Holy of Holies. However, it is not the closest location to the Holy of Holies, as there is a location in the Western Wall Tunnel which directly faces the Holy of Holies.

The Madrasa al-Ashrafiyya (Arabic: مدرسة الأشرفية, romanized: Madrasa al-’Ashrafiyya) is an Islamic madrasa structure built in 1480–1482 by the Mamluk sultan al-Ashraf Qaytbay (after whom it is named) on the western side of the Haram al-Sharif (Temple Mount) in Jerusalem. Although only a part of the original structure is still standing today, it is a notable example of royal Mamluk architecture in Jerusalem.

The Dome of al-Khidr (Arabic: قبة الخضر, romanized: Qubbat al-Khidr) or the Dome of St. George is a small domed-building located in the southwest corner of the Temple Mount (Haram ash-Sharif), in the Old City of Jerusalem. Is it dedicated to Khidr, who is associated with Saint George in local tradition.

The ʿUthmāniyya Madrasa (Arabic: المدرسة العثمانية al-Madrasa al-ʿUthmāniyya) is a historic school in Jerusalem. It is by the western esplanade of the al-Aqsa Compound. It was established in 1436, then became an Ottoman imperial provincial madrasa.It is among the few Jerusalem madrasas with a woman endower, the others were the Khātūniyya Madrasa and the little-known Barudiyya.

Fountain of Qayt Bay (Arabic: نافورة قايتباي) or Sabil Qaitbay (Arabic: سبيل قايتباي) is a domed public fountain (sabil) on the western esplanade of the al-Haram al-Sharif in Jerusalem, near the Madrasa al-Ashrafiyya. Built in the 15th century by the Mamluks of Egypt, it was completed in the reign of Sultan Qaytbay, after whom it is named. It is also colloquially known as the Fountain of Hamidiye due to Sultan Abdul Hamid II’s restoration. It has been considered, "after the Dome of the Rock, the most beautiful edifice in the Haram".

The Dome of al-Khalili (Arabic: قبة الخليلي, romanized: Qubbat al-Khalili; Turkish: El-Halili Kubbesi) or the Hebronite is a small domed-building located in the central platform of the Al-Aqsa compound, north of the Dome of the Rock in the Old City of Islamicjerusalem. The building is made of bricks and stood on the rock plate and located between the Dome of the Prophet and the Dome of Ascension. The Dome of al-Khalili was built in the early 18th century by the Ottoman Governor of Islamicjerusalem Muhammed Bek Hafid / Muhammed Bey during Ottoman. Then the Shafi'i judge in Jerusalem, Sheikh Muhammad al-Khalili, studied there and endowed it from his property to spend on it in the year 1139 AH - 1726 AD, so it was known by his name as a dedication to him.The Other Name of The Dome This Dome of al-Khalili is also named Zawiya Muhammadiyah. It was named Zawiya Muhammadiyah because Syaikh al Khalili, in 1139 AH / 1726 AD, endowed several properties and a collection of his books that identified the Zawiyah al-Muhammadiyah as the final beneficiary should his descendants die out. Naming the Dome of al-Khalili referred to the Islamic scholar and a Sufi named Muhammed el-Khalili who utilized this Dome for praying and worshipping. The other name was attributed to the poetic inscription on the Dome: the Qubbat al-Hadi al-Amin (the Dome of the Guide, the Trustworthy), two of the 99 divine names.There is an inscription of several poetic verses above the entrance to the Dome. During the Ottoman era, words and poetry were very famous. According to the camel's account, one of the verses refers to the history of building the Dome: "Muhammad has its history." We said to enter it safely and securely.The Construction of The Dome The Dome is a square-shaped building with a side length of eight and a half meters. It is topped by a shallow, Ottoman-style dome with four corner pillars bearing four pointed arches. Inside this Dome, on the qibla side, is a mihrab decorated with mosaics by the Reconstruction Committee. Under the building of the al-Khalili dome, there is a basement room that the Sufis used as a meditation for worship called a cave of spirits. However, it is not currently used as it is poorly ventilated and lightless.The building has open sides and a beautiful hollow stone mihrab (older than the dome building) in the center of the southern side. Moreover, ascend to a plate. On the western and eastern sides, its floor is tiled with stone, and on its edges are four sleeping columns (horizontal) placed in a late time as the seats. Today, this Dome is used as the office of the Masjid al-Aqsa Reconstruction Committee, specifically the office of the engineer in charge of the renovations.

The Dome of the Ascension (Arabic: قبة المعراج Qubbat al-Miʿrāj) is a small Islamic free-standing domed structure built by the Umayyads that stands just north the Dome of the Rock (Arabic: قبة الصخرة Qubbat aṣ-Ṣakhra) on the al-Aqsa compound in Jerusalem. It commemorates the Islamic Prophet Muhammad's ascension (al-Miʿrāj) to heaven, according to Islamic tradition. The Dome of the Ascension is part of the Muslim prayer-route.

The Chain Gate (Arabic: باب السلسلة, Bāb as-Silsila) is one of the gates to the Al-Aqsa Mosque compund on the Temple Mount in the Old City of Jerusalem. It was previously known as David's Gate. As it was named in the early Islamic period Bāb Daud which means David's Gate. It was also known as Bāb al-Maḥkama (باب المحكمة Gate of the Law Court), named after the nearby Tankiziyya (the Maḥkama).

The an-Nāranj Pool (Arabic: بركة النارنج Birkat an-Nāranj, lit. 'pond of the bitter orange') is a small pool in the al-Aqsa Mosque Compound. It is at the compound's western esplanade, between the Fountain of Qasim Pasha (Sabil an-Nāranj) and the Fountain of Qayt Bay (to its south). It was also known as al-Rāranj (الرارنج) and al-Ghāghanj (الغاغنج); both are phonetic variations of an-Nāranj.It was built in the Ottoman period. It was restored during the reign of Sultan Qaitbay and again in 1527 by Qasim Pasha, a governor of Jerusalem. In 1922, the Supreme Muslim Council reconstructed the pool, paved it with marble and encircled it with banisters. The pool is seven metres wide.

The Ohel Yitzchak Synagogue also known as the Shomrei ha-Chomos Synagogue and the Ungarin Shul (Hungarian synagogue) is located in the Muslim Quarter of the Old City of Jerusalem. It was built as a yeshiva in the 1870s by Kolel Shomrei HaChomos, an organization of Hungarian Jews, but was abandoned after the riots of 1938. Although the building was destroyed after 1948, it has recently been acquired by a Religious Zionist group for refurbishment and was reopened after restoration work finished in October 2008.