Madrasa al-Ashrafiyya

The ʿUthmāniyya Madrasa (Arabic: المدرسة العثمانية al-Madrasa al-ʿUthmāniyya) is a historic school in Jerusalem. It is by the western esplanade of the al-Aqsa Compound. It was established in 1436, then became an Ottoman imperial provincial madrasa.It is among the few Jerusalem madrasas with a woman endower, the others were the Khātūniyya Madrasa and the little-known Barudiyya.

Fountain of Qayt Bay (Arabic: نافورة قايتباي) or Sabil Qaitbay (Arabic: سبيل قايتباي) is a domed public fountain (sabil) on the western esplanade of the al-Haram al-Sharif in Jerusalem, near the Madrasa al-Ashrafiyya. Built in the 15th century by the Mamluks of Egypt, it was completed in the reign of Sultan Qaytbay, after whom it is named. It is also colloquially known as the Fountain of Hamidiye due to Sultan Abdul Hamid II’s restoration. It has been considered, "after the Dome of the Rock, the most beautiful edifice in the Haram".

Warren's Gate (Hebrew: שער וורן, romanized: Sha'ar Varen), first described by nineteenth century surveyor Charles Warren, is an ancient entrance into the Temple platform in Jerusalem which lies about 150 feet (46 m) into the Western Wall Tunnel. In the Second Temple period, the gate led to a tunnel and staircase onto the Temple Mount. After the Rashidun Caliphate conquest of Jerusalem from the Byzantines, Jews were allowed to pray inside the tunnel. The synagogue was destroyed in the First Crusade in the siege of Jerusalem in 1099. The tunnel then became a water cistern, thus its name Cistern 30.The area is surrounded by a vaulted 18-foot (5.5 m) tunnel. Rabbi Yehuda Getz, the late official Rabbi of the Western Wall, believed that the Gate represented the point west of the Wall closest to the Holy of Holies. An underground dispute broke out in July 1981 between Jewish explorers inside Warren's Gate and Arab guards who came down to meet them through surface cistern entries. A small underground riot ensued which was only stopped when the Jerusalem police came in to restore the peace.

The Chain Gate (Arabic: باب السلسلة, Bāb as-Silsila) is one of the gates to the Al-Aqsa Mosque compund on the Temple Mount in the Old City of Jerusalem. It was previously known as David's Gate. As it was named in the early Islamic period Bāb Daud which means David's Gate. It was also known as Bāb al-Maḥkama (باب المحكمة Gate of the Law Court), named after the nearby Tankiziyya (the Maḥkama).

The Ohel Yitzchak Synagogue also known as the Shomrei ha-Chomos Synagogue and the Ungarin Shul (Hungarian synagogue) is located in the Muslim Quarter of the Old City of Jerusalem. It was built as a yeshiva in the 1870s by Kolel Shomrei HaChomos, an organization of Hungarian Jews, but was abandoned after the riots of 1938. Although the building was destroyed after 1948, it has recently been acquired by a Religious Zionist group for refurbishment and was reopened after restoration work finished in October 2008.

The an-Nāranj Pool (Arabic: بركة النارنج Birkat an-Nāranj, lit. 'pond of the bitter orange') is a small pool in the al-Aqsa Mosque Compound. It is at the compound's western esplanade, between the Fountain of Qasim Pasha (Sabil an-Nāranj) and the Fountain of Qayt Bay (to its south). It was also known as al-Rāranj (الرارنج) and al-Ghāghanj (الغاغنج); both are phonetic variations of an-Nāranj.It was built in the Ottoman period. It was restored during the reign of Sultan Qaitbay and again in 1527 by Qasim Pasha, a governor of Jerusalem. In 1922, the Supreme Muslim Council reconstructed the pool, paved it with marble and encircled it with banisters. The pool is seven metres wide.

The Fountain of Qasim Pasha (Arabic: سبيل قاسم باشا, Turkish: Kasım Paşa Çeşmesi) is an ablution and drinking fountain (sebil or sabil) in the western esplanade of the al-Aqsa Compound in the Old City of Jerusalem. It is in front of the Chain Gate.It was also known as the Sabil an-Nāranj ("Sebil of the Bitter Orange") and Sabīl Bāb al-Maḥkama ("Sebil of the Court House Gate", from another name of the Chain Gate, referring to a former court in the Tankiziyya).

The Cotton Merchants' Gate (Arabic: باب القطانين Bāb al-Qaṭṭānīn) is one of the gates of the al-Aqsa Compound (al-Ḥaram ash-Sharīf). It is by the western esplanade of the compound and leads to the Cotton Merchants' Market, a sūq, hence it is also called the Gate of the Cotton Merchants' Market (وباب سوق القطانين Bāb Sūq al-Qaṭṭānīn). Its intricate eastern façade makes it one of the most recognizable and "the grandest of the Haram gates".

The Western Wall Tunnel (Hebrew: מנהרת הכותל, translit.: Minharat Hakotel) is a tunnel exposing the Western Wall slightly north from where the traditional, open-air prayer site ends and up to the Wall's northern end. Most of the tunnel is in continuation of the open-air Western Wall and is located under buildings of the Muslim Quarter of the Old City of Jerusalem. While the open-air portion of the Western Wall is approximately 60 metres (200 ft) long, the majority of its original length of 488 metres (1,601 ft) is hidden underground. The tunnel allows access to the remainder of the Wall in a northerly direction. The tunnel is connected to several adjacent excavated underground spaces, many of which can be visited together with the main tunnel. For this reason the plural form, Western Wall Tunnels, is often being used.

The Khātūniyya Madrasa (Arabic: المدرسة الخاتونيـة al-Madrasa al-Khātūniyya) is a mausoleum in Jerusalem and was a school. It is by the western esplanade of the al-Aqsa Compound (the Ḥaram esh-Sharīf). It was built between 1354 and 1380.It is one of the three Jerusalem madrasas endowed by a woman, the others being the ʿUthmāniyya Madrasa and the obscure Barudiyya.

Tyropoeon Valley (Greek: φάραγξ τῶν τυροποιῶν pharanx tōn tyropoiōn i.e., "Valley of the Cheesemakers") is the name given by Josephus the historian (Wars 5.140) to the valley or rugged ravine, in the Old City of Jerusalem, which in ancient times separated Mount Moriah from Mount Zion and emptied into the valley of Hinnom. The Tyropoeon, filled over the centuries with a vast accumulation of debris, and almost a plain, was spanned by bridges, the most noted of which was Zion Bridge, which was probably the ordinary means of communication between the royal palace on Zion and the temple. The western wall of the Temple Mount rose up from the bottom of this valley to the height of 84 feet, where it was on a level with the area, and above this, and as a continuance of it, the wall of Solomon's cloister rose to the height of about 50 feet, "so that this section of the wall would originally present to view a stupendous mass of masonry scarcely to be surpassed by any mural masonry in the world." In the Copper Scroll this valley is called in Hebrew the Outer Valley (3Q15 col.8, line 4). The name των τυροποιων (tōn tyropoiōn) possibly arose as an ancient mistranslation from Hebrew to the Greek of Josephus's book; Semitic languages use the same root for outer and congeal.

Gareb or Garev is a place name and a personal name appearing in the Hebrew Bible.