Dome of al-Khalili

The Dome of the Ascension (Arabic: قبة المعراج Qubbat al-Miʿrāj) is a small Islamic free-standing domed structure built by the Umayyads that stands just north the Dome of the Rock (Arabic: قبة الصخرة Qubbat aṣ-Ṣakhra) on the al-Aqsa compound in Jerusalem. It commemorates the Islamic Prophet Muhammad's ascension (al-Miʿrāj) to heaven, according to Islamic tradition. The Dome of the Ascension is part of the Muslim prayer-route.

The Dome of al-Khidr (Arabic: قبة الخضر, romanized: Qubbat al-Khidr) or the Dome of St. George is a small domed-building located in the southwest corner of the Temple Mount (Haram ash-Sharif), in the Old City of Jerusalem. Is it dedicated to Khidr, who is associated with Saint George in local tradition.

The Dome of the Prophet (Arabic: قبة النبي, romanized: Qubbat an-Nabi), also known as the Dome of the Messenger and the Dome of Muhammed (Turkish: Muhammed Kubbesi) is a free-standing dome located on the Al-Masjid Al-Aqsa enclave, in Quds. It is located on the northwest part of the elevated platform where the Dome of the Rock stands and it is near the Dome of the Ascension.

The Dome of the Spirits (Arabic: قبة الأرواح, romanized: Ḳubbat al-Arwāḥ) is a small dome resting on an octagonal base, located on the Temple Mount, in the Old City of Jerusalem. Several theories exist concerning the name of this building; it could be associated with the proximity of the cave of the spirits or according to a legend, the souls of the dead will be gathered there for prayers.Its other name, Dome of the Tablets, comes from the Tablets of Stone, which were said to be kept in the Ark of the Covenant.It was built in the tenth century.

The Templum Domini (Vulgate translation of Hebrew: 'הֵיכָל ה "Temple of the Lord") was the name attributed by the Crusaders to the Dome of the Rock in Jerusalem. It became an important symbol of Jerusalem, depicted on coins minted under the Catholic Christian Kingdom of Jerusalem. The Dome of the Rock was erected in the late 7th century under the 5th Umayyad Caliph Abd al-Malik ibn Marwan at the site of the former Jewish Second Temple (or possibly added to an existing Byzantine building dating to the reign of Heraclius, 610–641). After the capture of Jerusalem in the First Crusade (1099), the Dome of the Rock was given into the care of Augustinian Canons Regular, who renovated it and consecrated it as a Catholic church. The adjacent Al-Aqsa Mosque was called Templum Solomonis ("Temple of Solomon") by the Crusaders. It first became a royal palace. The image of the Dome, as representing the "Temple of Solomon", became an important iconographic element in the Kingdom of Jerusalem. The royal seals of the Kings of Jerusalem depicted the city symbolically by combining the Tower of David, the Church of the Holy Sepulchre, the Dome of the Rock and the city walls. After the completion of the purpose-built royal palace near the Jaffa Gate, the King of Jerusalem gave the building to the Catholic monastic-military order, the Knights Templar, who maintained it as their headquarters. The Dome was indicated on the reverse of the seals of the Grand Masters of the Knights Templar (such as Everard des Barres and Renaud de Vichiers), and it is possibly the architectural model for round Templar churches across Europe.Although the adjacent Dome of the Ascension was constructed as a baptistry during the Crusader period, it has since remained in the hands of Islamic authorities as part of the larger complex of the Dome of the Rock.

The Second Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ‎ הַשֵּׁנִי‎, Bēṯ hamMīqdāš hašŠēnī, transl. 'Second House of the Sanctum'), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between c. 516 BCE and 70 CE. It replaced Solomon's Temple, which is presumed to have been built at the same location before its destruction by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem in c. 587 BCE. Construction on the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great (see Edict of Cyrus) that ended the Babylonian captivity and initiated the return to Zion. In Jewish history, the Second Temple's completion in Persian Judah marks the beginning of the Second Temple period. According to the Bible, the Second Temple was originally a relatively modest structure built by Jews who had returned from exile in Babylon under the authority of Persian-appointed governor Zerubbabel, the grandson of penultimate Judahite king Jeconiah. However, during the reign of Herod the Great over the Herodian Kingdom of Judea, it was completely refurbished; the original structure was overhauled into the large edifices and façades that are more recognized in modern recreated models. After standing for approximately 586 years, the Second Temple was destroyed by the Roman Empire during the Roman siege of Jerusalem in 70 CE.

Solomon's Temple, also known as the First Temple (Hebrew: בֵּית-הַמִּקְדָּשׁ הָרִאשׁוֹן‎, Bēṯ hamMīqdāš hāRīʾšōn, transl. 'First House of the Sanctum'), is a Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE . Its presumed existence is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical King Solomon before being destroyed during the siege of Jerusalem by King Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE. Although most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, there is significant debate over the date of its construction and the identity of its builder.The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of amalgamated Israel and Judah. It further credits Solomon as the placer of the Ark of the Covenant in the Holy of Holies, a windowless inner sanctum within the structure. Entry into the Holy of Holies was heavily restricted; the High Priest of Israel was the only authority permitted to enter the sanctuary, and only did so on Yom Kippur, carrying the blood of a sacrificial lamb and burning incense. In addition to serving as a religious building for worship, the First Temple also functioned as a place of assembly for the Israelites. The First Temple's destruction and the subsequent Babylonian captivity were both events that were seen as a fulfillment of biblical prophecies and thus affected Judaic religious beliefs, precipitating the Israelites' transition from either polytheism or monolatrism (as seen in Yahwism) to firm Jewish monotheism.Previously, many scholars accepted the biblical narrative of the First Temple's construction by Solomon as authentic; however, during the 1980s, skeptical approaches to the biblical text as well as the archaeological record led some scholars to doubt whether there was any Temple in Jerusalem constructed as early as the 10th century BCE. Some scholars have suggested that the original structure built by Solomon was relatively modest, and was later rebuilt on a larger scale. No direct evidence for the existence of Solomon's Temple has been found, with nineteenth and early-twentieth century excavations around the Temple Mount failing to identify "even a trace" of the fabled complex. The House of Yahweh ostracon, dated to the 6th century BCE, may refer to the First Temple. Two 21st century findings from the Israelite period in present-day Israel have been found bearing resemblance to Solomon's Temple as it is described in the Hebrew Bible: a shrine model from the early half of the 10th century BCE in Khirbet Qeiyafa; and the Tel Motza temple, dated to the 9th century BCE and located in the neighbourhood of Motza within West Jerusalem.

The Dome of the Rock (Arabic: قبة الصخرة, romanized: Qubbat aṣ-Ṣakhra) is an Islamic shrine at the center of the Al-Aqsa Mosque compound on the Temple Mount in the Old City of Jerusalem, a site also known to Muslims as the Haram al-Sharif or Al-Aqsa. Its initial construction was undertaken by the Umayyad Caliphate on the orders of Abd al-Malik during the Second Fitna in 691–692 CE, and it has since been situated on top of the site of the Second Jewish Temple (built in c. 516 BCE to replace the destroyed Solomon's Temple and rebuilt by Herod the Great), which was destroyed by the Romans in 70 CE. The original dome collapsed in 1015 and was rebuilt in 1022–23. The Dome of the Rock is the world's oldest surviving work of Islamic architecture.Its architecture and mosaics were patterned after nearby Byzantine churches and palaces, although its outside appearance was significantly changed during the Ottoman period and again in the modern period, notably with the addition of the gold-plated roof, in 1959–61 and again in 1993. The octagonal plan of the structure may have been influenced by the Byzantine-era Church of the Seat of Mary (also known as Kathisma in Greek and al-Qadismu in Arabic), which was built between 451 and 458 on the road between Jerusalem and Bethlehem.The Foundation Stone (or Noble Rock) that the temple was built over bears great significance in the Abrahamic religions as the place where God created the world as well as the first human, Adam. It is also believed to be the site where Abraham attempted to sacrifice his son, and as the place where God's divine presence is manifested more than in any other place, towards which Jews turn during prayer. The site's great significance for Muslims derives from traditions connecting it to the creation of the world and the belief that the Night Journey of Muhammad began from the rock at the centre of the structure.Designated by UNESCO as a World Heritage Site, it has been called "Jerusalem's most recognizable landmark" along with two nearby Old City structures: the Western Wall and the "Resurrection Rotunda" in the Church of the Holy Sepulchre. It is the earliest archaeologically attested religious structure to be built by a Muslim ruler and the building's inscriptions contain the earliest epigraphic proclamations of Islam and of the Islamic prophet Muhammad; the inscriptions proved to be a milestone, as afterward they became a common feature in Islamic structures and almost always mention Muhammad. The Dome of the Rock remains a "unique monument of Islamic culture in almost all respects", including as a "work of art and as a cultural and pious document", according to historian Oleg Grabar.

The Foundation Stone (Hebrew: אֶבֶן הַשְׁתִיָּיה, romanized: ‘Even haŠəṯīyyā, lit. 'Foundation Stone'), or the Noble Rock (Arabic: الصخرة المشرفة, romanized: al-Saḵrah al-Mušarrafah, lit. 'The Noble Stone') is the rock at the center of the Dome of the Rock in Jerusalem. It is also known as the Pierced Stone, because it has a small hole on the southeastern corner that enters a cavern beneath the rock, known as the Well of Souls. Traditional Jewish sources mention the stone as the place from which the creation of the world began. Classical Jewish sources also identify its location with that of the Holy of Holies.

The Khātūniyya Madrasa (Arabic: المدرسة الخاتونيـة al-Madrasa al-Khātūniyya) is a mausoleum in Jerusalem and was a school. It is by the western esplanade of the al-Aqsa Compound (the Ḥaram esh-Sharīf). It was built between 1354 and 1380.It is one of the three Jerusalem madrasas endowed by a woman, the others being the ʿUthmāniyya Madrasa and the obscure Barudiyya.

The Cotton Merchants' Gate (Arabic: باب القطانين Bāb al-Qaṭṭānīn) is one of the gates of the al-Aqsa Compound (al-Ḥaram ash-Sharīf). It is by the western esplanade of the compound and leads to the Cotton Merchants' Market, a sūq, hence it is also called the Gate of the Cotton Merchants' Market (وباب سوق القطانين Bāb Sūq al-Qaṭṭānīn). Its intricate eastern façade makes it one of the most recognizable and "the grandest of the Haram gates".

The Little Western Wall, also known as HaKotel HaKatan (or just Kotel Katan), the Small Kotel (Hebrew: הכותל הקטן) and the Kleiner Koisel (Yiddish for "Smaller Kotel/Wall"), is a Jewish religious site located in the Muslim Quarter of the Old City of Jerusalem near the Iron Gate to the Temple Mount. The wall itself dates from the Second Temple period (516 BCE – 70 CE). It is the continuation of the larger part of the Western Wall and almost exactly faces the Holy of Holies. HaKotel HaKatan is not as well-known and not as crowded as the larger part of the Western Wall. This section of the wall is of deep spiritual significance because of its close proximity to the Holy of Holies. However, it is not the closest location to the Holy of Holies, as there is a location in the Western Wall Tunnel which directly faces the Holy of Holies.