Bab el-Gasus

Deir el-Bahari or Dayr al-Bahri (Arabic: الدير البحري, romanized: al-Dayr al-Baḥrī, lit. 'the Monastery of the North', Coptic: ⲡⲧⲟⲡⲟⲥ ⲛⲁⲡⲁ ⲫⲟⲓⲃⲁⲙⲙⲱⲛ, lit. 'the monastery of Apa Phoibammon', Ancient Egyptian: djeser-djeseru) is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt. This is a part of the Theban Necropolis. The first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh Dynasty. It was constructed during the 21st century BC. During the Eighteenth Dynasty, Amenhotep I and Hatshepsut also built extensively at the site.

The Theban Tomb TT319 is located in Deir el-Bahari, part of the Theban Necropolis, on the west bank of the Nile, opposite to Luxor. The tomb belongs to the king's wife Neferu II, wife of the ancient Egyptian king Mentuhotep II (around 2000 BC). Neferu was the daughter of Queen Iah and Intef III.The tomb of Neferu consisted of a chapel paved with slabs of limestone and carved into the rocks of Thebes. This chapel was decorated with scenes in sunken and raised relief. They show the queen with hairdressers, servants and religious scenes. However, today the scenes are only badly preserved. The stones of the chapel were already in ancient times used as quarry. These fragments are now in many museums around the world.Behind the chapel there was a corridor leading to the burial chamber, which was also decorated. On the walls are painted friezes of burial goods and long funerary texts. In the burial chamber there also stood the sarcophagus of the queen. The chamber was found disturbed, when excavated.The tomb is located just to the north of the mortuary temple of Mentuhotep II, and is currently under the temple of Hatshepsut. An entrance was left open in this later construction

The mortuary temple of Hatshepsut (Egyptian: Ḏsr-ḏsrw meaning "Holy of Holies") is a mortuary temple built during the reign of Pharaoh Hatshepsut of the Eighteenth Dynasty of Egypt. Located opposite the city of Luxor, it is considered to be a masterpiece of ancient architecture. Its three massive terraces rise above the desert floor and into the cliffs of Deir el-Bahari. Her tomb, KV20, lies inside the same massif capped by El Qurn, a pyramid for her mortuary complex. At the edge of the desert, 1 km (0.62 mi) east, connected to the complex by a causeway lies the accompanying valley temple. Across the river Nile, the whole structure points towards the monumental Eighth Pylon, Hatshepsut's most recognizable addition to the Temple of Karnak and the site from which the procession of the Beautiful Festival of the Valley departed. The temple's twin functions are identified by its axes: its main east-west axis served to receive the barque of Amun-Re at the climax of the festival, while its north-south axis represented the life cycle of the pharaoh from coronation to rebirth. Construction of the terraced temple took place between Hatshepsut's seventh and twentieth regnal year, during which building plans were repeatedly modified. In its design it was heavily influenced by the Temple of Mentuhotep II of the Eleventh Dynasty built six centuries earlier. In the arrangement of its chambers and sanctuaries, though, the temple is wholly unique. The main axis, normally reserved for the mortuary complex, is occupied instead by the sanctuary of the barque of Amun-Re, with the mortuary cult being displaced south to form the auxiliary axis with the solar cult complex to the north. Separated from the main sanctuary are shrines to Hathor and Anubis which lie on the middle terrace. The porticoes that front the terrace here host the most notable reliefs of the temple; those of the expedition to the Land of Punt and of the divine birth of Hatshepsut, the backbone of her case to rightfully occupy the throne as a member of the royal family and as godly progeny. Below, the lowest terrace leads to the causeway and out to the valley temple. The state of the temple has suffered over time. Two decades after Hatshepsut's death, under the direction of Thutmose III, references to her rule were erased, usurped or obliterated. The campaign was intense but brief, quelled after two years when Amenhotep II was enthroned. The reasons behind the proscription remain a mystery. A personal grudge appears unlikely as Thutmose III had waited twenty years to act. Perhaps the concept of a female king was anathema to ancient Egyptian society or a dynastic dispute between the Ahmosid and Thutmosid lineages needed resolving. In the Amarna Period the temple was incurred upon again when Akhenaten ordered the images of Egyptian gods, particularly those of Amun, to be erased. These damages were repaired subsequently under Tutankhamun, Horemheb and Ramesses II. An earthquake in the Third Intermediate Period caused further harm. During the Ptolemaic period the sanctuary of Amun was restructured and a new portico built at its entrance. A Coptic monastery of Saint Phoibammon was built between the 6th and 8th centuries AD and images of Christ were painted over original reliefs. The latest graffito left is dated to c. 1223. The temple resurfaces in the records of the modern era in 1737 with Richard Pococke, a British traveller, who visited the site. Several visitations followed, though serious excavation was not conducted until the 1850s and 60s under Auguste Mariette. The temple was fully excavated between 1893 and 1906 during an expedition of the Egypt Exploration Fund (EEF) directed by Édouard Naville. Further efforts were carried out by Herbert E. Winlock and the Metropolitan Museum of Art (MMA) from 1911 to 1936, and by Émile Baraize and the Egyptian Antiquities Service (now the Supreme Council of Antiquities (SCA)) from 1925 to 1952. Since 1961, the Polish Centre of Mediterranean Archaeology (PCMA) has carried out extensive consolidation and restoration works throughout the temple and it was opened to the public in March 2023.

The Luxor massacre was a terrorist attack that occurred on 17 November 1997 in Egypt. It was perpetrated by al-Jama'a al-Islamiyya and resulted in the deaths of 62 people, most of whom were tourists. It took place at Dayr al-Bahri, an archaeological site located across the Nile from the city of Luxor.

Tomb KV41, located in the Valley of the Kings in Egypt, was the last tomb to be found by Victor Loret, and has not been excavated or examined. The original owner of this tomb is unclear, but it may have been Tetisheri. According to Donald P. Ryan, it is not a tomb but rather a deep shaft.

The Royal Cache, technically known as TT320 (previously referred to as DB320), is an Ancient Egyptian tomb located next to Deir el-Bahari, in the Theban Necropolis, opposite the modern city of Luxor. It contains an extraordinary collection of mummified remains and funeral equipment of more than 50 kings, queens, and other royal family members of the New Kingdom, as it was used as a cache for royal mummies during the Twenty-first Dynasty. The eleven pharaohs found there include 1 of the 9 pharaohs from the 17th dynasty, 5 of the 15 pharaohs from the 18th dynasty, 3 of the 8 pharaohs from the 19th dynasty, and 2 of the 10 pharaohs from the 20th dynasty. The tomb was originally used as last resting place of High Priest of Amun Pinedjem II, his wife Neskhons, and other close family members. Its discovery by locals between 1860 and 1871, and by Egyptologists in 1881, caused a sensation. The mummies quickly became a highlight of the new Egyptian Museum (then in Giza). In 1969, the discovery was dramatized in The Night of Counting the Years, which became one of Egypt's most widely respected films. In 2021 the mummies were moved to a modern display area in the new National Museum of Egyptian Civilization, following the high-profile Pharaohs' Golden Parade.

The Monastery of Epiphanius is a monastery near in Luxor Governorate, Egypt, near the regional capital Luxor (ancient Thebes). It was founded by an anchorite named Epiphanius towards the end of the sixth century. It was explored by an expedition from the Metropolitan Museum of Art, 1912–14.

The Theban Tomb TT37 is located in El-Assasif. It forms part of the Theban Necropolis, situated on the west bank of the Nile opposite Luxor. The tomb is the burial place of the ancient Egyptian Harwa, who was Chief Steward of the God's Wife of Amun, Amenirdis I, during the 25th Dynasty. Harwa was the son of the scribe Pedemut and his wife Estawert.The tomb consists of a portico, which opens to a pillared court. The court is decorated with scenes showing offerings to Ra-Harakhti, hymns, the mummy of Harwa on a couch, and offerings. At the back of the court the entrance to TT404 the tomb of Akhamenru, the Chief Steward to the Divine Adoratrice, who served Amenirdis I and Shepenupet II is located.Close to the entrance to TT404 is also the entrance to the outer hall where Harwa is depicted seated with a table of offerings and an offering list. From the outer hall one passes to the inner hall where Harwa is shown being led by Anubis. From the outer hall on passes to the shrine where Harwa appears with Anubis before the Western Goddess. The shrine contains a false door with a statue of Osiris.

Theban Tomb TT72 is located in the Theban Necropolis, on the west bank of the Nile, opposite to Luxor. It was the tomb of Re, who was the First Prophet of Amun in the Mortuary temple of Thutmosis III. The tomb is located in the necropolis area around Sheikh Abd el-Qurna and dates to the time of Amenhotep II.Re was the son of Ahmose (TT121), who was a first prophet of Amun and Iret, who was a royal ornament and Singer of Hathor.

Theban Tomb TT71 is located in the Theban Necropolis, on the west bank of the Nile, opposite to Luxor. It was the tomb chapel of Senenmut, who was the steward and architect of Hatshepsut. The chapel is located in the necropolis area around Sheikh Abd el-Qurna. Previously (for about 100 years) the tomb was accessible and for most of this time the target of numerous investigations and intrusions, although early on already heavily destroyed. The tomb was visited already early. In the first half of the nineteenth century, John Gardner Wilkinson, Robert Hay and J. Wild copied scenes, although the decoration was already badly destroyed. Richard Lepsius (1842–45) took the false door to Berlin and copied some inscribed bricks. Only in 1906 Kurt Sethe copied all inscriptions. In 1930–31 Herbert Winlock cleared the whole tomb. Winlock found the fragments of a smashed sarcophagus. Today the tomb chapel's decoration is almost totally gone. With its dimensions it is one of the biggest Theban chapels of the 18th Dynasty. The facade is about 30 meter wide. In the middle there is the entrance and on either side there are four niches with windows. The inner of the chapel has an (upside-down) T-shaped plan. The transverse hall is about 26 m long and supported by eight columns. At the back there are several small niches. In the hall appears the oldest depictions of Minoans in Egypt so far known. There are also remains of soldiers under a Hathor frieze and a biographical inscription. After the transverse hall follows a long passage with a niche at the end. Only few remains of the decoration survived, such as an offering list and a banquet scene, where Senenmut is once shown with his mother and once with his father. A special feature only known from this tomb are several rock cut stelae providing the name and titles of Senenmut.Above the chapel, cut into the rocks, there is a block statue of Senenmut. It has always been a matter of confusion that Senenmut had two tombs. However, in the 18th Dynasty several high officials had one decorated tomb chapel and a second tomb with an underground burial chamber often not even close to the chapel. In some cases it can be assumed that they even had an undecorated burial chamber in the Valley of the Kings, while a decorated chapel closer to the fertile land. The burial chamber of Senenmut was found at Deir el-Bahri TT353 and is sometimes called Senenmut's 'secret tomb', as it has no chapel, which was in fact TT71. TT71 functioned most likely also as chapel for Senenmut's parents, who were buried close by and are depicted in the chapel.

Tomb TT192, located in the necropolis of El-Assasif in Thebes, Egypt, is the tomb of Kheruef, also called Senaa, who was Steward to the Great Royal Wife Tiye, during the reign of Amenhotep III. It is located in El-Assasif, part of the Theban Necropolis.

Tomb TT196, located in the necropolis of El-Assasif in Thebes, Egypt, is the tomb of Padihorresnet, who was a chief steward of Amun during the Twenty-sixth Dynasty of Egypt. Padihorresnet's tomb is part of the TT192 tomb complex. Padihorresnet was the son of the chief steward Ibi (tomb TT36) and Shepenernute.