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Markim Church

Buildings and structures in Stockholm CountyChurch frescos in SwedenChurches converted from the Roman Catholic Church to the Church of SwedenChurches in the Diocese of Stockholm (Church of Sweden)Romanesque architecture in Sweden
Markims kyrka ext1
Markims kyrka ext1

Markim Church (Swedish: Markims kyrka) is a medieval Lutheran church in the Diocese of Stockholm in Stockholm County, Sweden. The church is a listed building, located in a designated area of national cultural interest.

Excerpt from the Wikipedia article Markim Church (License: CC BY-SA 3.0, Authors, Images).

Markim Church
Markims Kyrkväg, Vallentuna kommun

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Latitude Longitude
N 59.606305555556 ° E 18.050055555556 °
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Markims Kyrka

Markims Kyrkväg 9
Vallentuna kommun
Sweden
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Markims kyrka ext1
Markims kyrka ext1
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Snottsta and Vreta stones
Snottsta and Vreta stones

The Snottsta and Vreta stones are individual runestones known as U 329, U 330, U 331 and U 332. They are found on the homesteads of Snottsta (also spelled Snåttsta) and Vreta, and they tell in Old Norse with the younger futhark about the family story of Gerlög and Inga in 11th century Uppland, Sweden, together with the Hillersjö stone (U 29) and the runestone U 20/21. The inscriptions are classified as being carved in the runestone style Pr3, which suggests that they were carved in the period 1050–1080. They were carved first, then U 20/21, and last Gerlög's Hillersjö stone. The four runestones say that Ragnfast, Inga's husband has died. Ragnfast was the sole inheritor of the homestead Snottsta after his father Sigfast. The runestone standing at Vreta gives the central information "she inherited her child". This statement agrees with what is said on the Hillersjö stone (U 29), which is that Inga inherited her son, a son who was not named, probably because he was very young. The central message of these runestones is that Inga inherited Snottsta after Ragnfast died. Further information which is provided by the runestones is that Ragnfast had a housecarl named Assur. Why this is important is not mentioned, but it is likely that Assur had a strong position in the clan and may have inherited some of Ragnfast's property. Furthermore, the runestone U 329 contains some information about a third and a fourth woman, Estrid and Gyrid. It says that Ragnfast is the brother of Gyrid and Estrid, and the reason why this is mentioned is possibly because there was a disagreement about the inheritance. What is clear is that they are mentioned to explain how they relate to Inga. Estrid is probably the same person as the Estrid who is mentioned on a number of the Jarlabanke Runestones in Täby and other locations (Broby bro Runestones, Hargs bro runic inscriptions and Uppland Rune Inscriptions 101, 143 and 147). This Estrid was the maternal ancestor of a great clan called the Jarlabanke clan, and she was the maternal grandmother of the powerful Jarlabanke who claimed to own all of Täby. The inscription on U 329, where Ragnfast's sister Estrid is mentioned, has been attributed to the runemaster named Fot who also made the runestones for the Jarlabanke clan. This strongly suggests that Estrid was born in Snottsta, married Östen of Täby and married for the second time in Harg near Snottsta.

Arkils tingstad
Arkils tingstad

Arkils tingstad ("Assembly location of Arkil") is the remains of the Viking Age thing or assembly location of a hundred in Uppland, Sweden. It is situated on the outskirts of Stockholm. The remains consist of a rectangular stone formation and two runestones. The runestones and the assembly location were created by the Skålhamra clan who also had the two Risbyle Runestones made across the lake near their estate. It consequently appears that they owned land on both sides of the lake. They also made the runestone U 100 at a path in the forest. Scholars disagree on the function of a Viking Age assembly location. According to one view, all the people in the vicinity assembled there in order to reach agreements and to mete out justice. Another view sees the assemblies as meetings for the chieftains only who merely stated what they had decided to do and where they interrogated and punished their subordinates.Before the Christianization of Scandinavia, the pagan blóts were performed by chieftains and magnates. When Christianity arrived, the Christian rites and especially baptism were central to the community. It is possible that the Skålhamra clan created the assembly location in order to have settlements around the lake baptized by priests from Sigtuna. The inscriptions suggest that the location had no continuity from Norse paganism.Based on the styles of the inscriptions, the assembly location was created in the 1010s, and the runestones are some decades older than the Jarlabanke runestone U 212 which tells of the creation of another assembly location.

Hargs bro runic inscriptions
Hargs bro runic inscriptions

The Hargs bro runic inscriptions, or U 309, U 310 and U 311, are 11th century Younger Futhark inscriptions in Old Norse on bedrock in Skånela Parish, Uppland, Sweden. U 309 and U 310 constitute a twin monument in the style Pr4 and they are thus dated to the period 1060–1100. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his clan. Together with the Broby bro Runestones and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, treat the female matriarch of the clan called Estrid. U 310 tells that Estrid had a husband named Ingvar, and he had a son prior to marrying Estrid, named Ragnvald who died. Estrid constructed a bridge, apparently a tradition in her family. U 309 mentions Sigvid, Ingvar and Jarlabanke in a way that suggests that they are Estrid's sons. This Jarlabanke is not the same one as the Jarlabanke who raised the runestones in Täby, because he was the son of an Ingefast and a Jorun. These runestones show a peculiarity to this family: the sons often have the same name as their fathers. Estrid is the same person as the Estrid who is mentioned on a number of runestones in Täby and other locations (the Broby bro Runestones and Uppland Rune Inscriptions 101, 143 and 147). This Estrid was the maternal ancestor of a great clan called the Jarlabanke clan, and she was the maternal grandmother of the powerful Jarlabanke who claimed to own all of Täby. The carver of the Snottsta runestone called U 329, where an Estrid and her brother Ragnfast are mentioned, is believed to be the runemaster named Fot who also made the runestones for the Jarlabanke clan. This strongly suggests that Estrid was born in Snottsta (also spelled Snåttsta), married Östen of Täby and married for the second time in Harg near Snottsta.