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Mount Arbel

Ancient Jewish settlements of GalileeArchaeological sites in IsraelFormer populated places in Southwest AsiaLandforms of Northern District (Israel)Mountains of Israel
National parks of IsraelNature reserves in IsraelProtected areas of Northern District (Israel)
Mount Arbel, Israel
Mount Arbel, Israel

Mount Arbel (Hebrew: הר ארבל, Har Arbel) is a mountain in The Lower Galilee near Tiberias in Israel, with high cliffs, views of Mount Hermon and the Golan Heights, a cave-fortress, and ruins of an ancient synagogue. Mount Arbel sits across from Mount Nitai; their cliffs were created as a result of the geological processes leading to the creation of the Jordan Rift Valley. There are four villages on the mountain: Kfar Zeitim, Arbel, Kfar Hittim, and Mitzpa. The peak, at 181 metres above sea level (380 metres above the surrounding area), dominates the surroundings (much of the area is below sea level), and from the lookout atop the mountain, almost all of the Galilee is visible including Safed, as well as Tiberias and most of the Sea of Galilee, and the slopes of the Golan Heights on the other side of the Sea.

Excerpt from the Wikipedia article Mount Arbel (License: CC BY-SA 3.0, Authors, Images).

Mount Arbel
El Mul Kinneret path, Galil Tachton Regional Council

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Geographical coordinates (GPS)

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N 32.82455 ° E 35.49994 °
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מצפור החרוב

El Mul Kinneret path
1427943 Galil Tachton Regional Council
North District, Israel
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parks.org.il

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Mount Arbel, Israel
Mount Arbel, Israel
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Mount Nitai
Mount Nitai

Mount Nitai (Hebrew: הר נתאי, Har Nitai), sometimes spelled Nitay, is a mountain in Israel situated west of the Sea of Galilee and north of the city of Tiberias. Har Nitai is named after Nittai of Arbela. The cliffs of Nitai and Arbel are visible when looking southwest from Capernaum on the shore of the Sea of Galillee.In 2018, Severino Caruso, a young French man accompanying groups of pilgrims in Israel, identified Mount Nittai of Arbela as the plausible place where Christ spent a week in retreat with his apostles, far from the tumult of the world, in order to introduce them to specific teaching with a view to their future mission in the Church. His research is based on the descriptions of a Mystic work entitled: “The Gospel as it was revealed to me” by Maria Valtorta, a Catholic mystic, who, through vision and supernatural immersion, would have witnessed all the biblical events in the public life of Jesus of Nazareth, from 1943 to 1947. The descriptions of the work allowed the engineer and researcher Jean-François Lavère to authenticate many of the original places that saw Jesus pass during his public life. Severino Caruso then perceived the historical significance of this discovery, which he made in the Arbel Valley, which confirms that the visions of Maria Valtorta seem to be authentic. He published a testimonial french book on the subject in 2021 entitled: “The Arbel Valley and the election of the twelve apostles” Centro Valtortiano edition.

Sieges of Tiberias (1742–1743)

The sieges of Tiberias occurred in late 1742 and the summer of 1743 when the Ottoman governor of Damascus, Sulayman Pasha al-Azm, twice attempted and failed to eliminate the increasingly powerful, Tiberias-based multazim (tax farmer), Zahir al-Umar, and destroy his fortifications. Sulayman Pasha operated under orders from the imperial government to execute Zahir, and was militarily backed by the governors of Sidon and Tripoli, as well as the district governors of Nablus, Jerusalem, Gaza, and Bedouin levies. Zahir and his family, the Banu Zaydan, controlled and fortified several places in the Galilee, with Zahir based in Tiberias, and his brother, Sa'd al-Umar, in nearby Deir Hanna. In 1737 and 1738, Zahir had intensified his raids, incursions, and operations to areas under the jurisdiction of Damascus, prompting the imperial orders to eliminate him and his local allies. The first siege of Tiberias lasted for nearly three months, with Sulayman Pasha unable to breach the fortifications and forced to withdraw to lead the Hajj caravan to Mecca. Zahir strengthened Tiberias, while unsuccessfully lobbying the imperial government through the French merchants of Acre and the Jewish community in Tiberias, who attempted to leverage their contacts in the imperial capital, Constantinople. Shortly after his return to Damascus, Sulayman Pasha renewed the campaign in July 1743, with more troops and weapons. He attempted to reduce Deir Hanna, which supplied Tiberias with arms and provisions, but died suddenly in his camp. Zahir soon after reached a détente with Sulayman Pasha's successor, As'ad Pasha al-Azm. The next fourteen years were generally free of hostilities with Damascus, which enabled Zahir to focus on occupying the port of Acre in the 1740s.