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Westminster Abbey Choir School

16th-century establishments in England1848 establishments in EnglandCathedral schoolsChoir schools in EnglandChoristers at Westminster Abbey
Church of England independent schools in the Diocese of LondonEducational institutions established in 1848Grade II listed buildings in the City of WestminsterIndependent boys' schools in LondonIndependent schools in the City of WestminsterMaster of the Choristers at Westminster AbbeyPreparatory schools in LondonUse British English from September 2016Westminster Abbey

Westminster Abbey Choir School is a boarding preparatory school for boys in Westminster, London and the only remaining choir school in the United Kingdom which exclusively educates choristers (i.e. only choirboys attend the school). It is located in Dean's Yard, by Westminster Abbey. It educates about 30 boys, aged 8–13 who sing in the Choir of Westminster Abbey, which takes part in state and national occasions as well as singing evensong every day (except Wednesday) and gives concert performances worldwide. Recent tours include to America, Hungary and Moscow. Other tours have included Australia, America and Hong Kong. The school is one of only three choir schools that educate only the male trebles of the choir, the others being Saint Thomas Choir School in New York City and Escolania de Montserrat in Spain. The headmaster is Peter Roberts, former assessment co-ordinator of St George's School, Windsor Castle. The organist and master of the choristers is James O'Donnell, former Master of Music at Westminster Cathedral.

Excerpt from the Wikipedia article Westminster Abbey Choir School (License: CC BY-SA 3.0, Authors).

Westminster Abbey Choir School
Dean's Yard, London Millbank

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N 51.49864 ° E -0.12934 °
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Westminster Abbey Choir School

Dean's Yard
SW1P 3NY London, Millbank
England, United Kingdom
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Thorney Island (Westminster)
Thorney Island (Westminster)

Thorney Island was the eyot (or small island) on the Thames, upstream of medieval London, where Westminster Abbey and the Palace of Westminster (commonly known today as the Houses of Parliament) were built. It was formed by rivulets of the River Tyburn, which entered the Thames nearby. In Roman times, and presumably before, Thorney Island may have been part of a natural ford where Watling Street crossed the Thames, of particular importance before the construction of London Bridge. The name may be derived from the Anglo-Saxon Þorn-īeg, meaning "Thorn Island". Thorney is described in a purported 8th century charter of King Offa of Mercia, which is kept in the Abbey muniments, as a "terrible place". In the Spring of 893, Edward the Elder, son of Alfred the Great, forced invading Vikings to take refuge on Thorney Island. Despite hardships and more Viking raids over the following centuries, the monks tamed the island until by the time of Edward the Confessor it was "A delightful place, surrounded by fertile land and green fields". The abbey's College Garden survives, a thousand years later, and may be the oldest garden in England.Since the Middle Ages, the level of the land has risen, the rivulets have been built over, and the Thames has been embanked, so that there is now no visible Thorney Island. The name is kept only by Thorney Street, at the back of the MI5 Security Service building; but a local heritage organisation established by June Stubbs in 1976 took the name The Thorney Island Society. In 1831 the boundaries of the former island were described as the Chelsea Waterworks, the Grosvenor Canal, and the ornamental water in St James's Park. Thorney Island is one of the places reputed to be the site of King Canute's demonstration that he could not command the tides, because he built a palace at Westminster. In 2000, the politician John Roper was created a Life peer and revived the name of Thorney in Parliament by taking the title Baron Roper of Thorney Island in the City of Westminster.

Dean's Yard
Dean's Yard

Dean's Yard, Westminster, comprises most of the remaining precincts of the historically greater scope of the monastery or abbey of Westminster, not occupied by its buildings. It is known to members of Westminster School as Green (referred to without an article). It is a large gated quadrangle, closed to public traffic, chiefly a green upon which the pupils have the long-use acquired exclusive rights to sit, read and to play games such as football (they have some claim to have invented the modern game). For some centuries until a point in the early seventeenth century it was a third of its present size, since to the south stood the Queen's Scholars' dormitory, which was in monastic times the granary. Its stones support Church House. Adjoining buildingsEast: school buildings South: Church House, a conference centre and offices of the Church of England West: school buildings and Westminster Abbey Choir School North: flanking archway to the Great Sanctuary: Abbey offices and part of the Deanery.Historically the Abbey was one of the last ecclesiastical sanctuaries to surrender ancient rights such as sanctuary. Over centuries, residents included many politically disfavoured and dangerous inhabitants. They were held in check by the Abbot's own penal jurisdiction, and by the knowledge that the Abbot could instantly expel them to meet their fate at the hands of commom law. The Abbey Gatehouse was split into two prisons: one belonging to the Abbot and one for the constables outside. Westminster School displays a royal pardon from Charles II of England and Scotland to the King's Scholars, whose actions killed a bailiff harassing the mistress of one of them in Dean's Yard, accused by his fellow authorities of murder. Whether he was excused for reacting to the breach of some vestigial sanctuary, in stark contrast to the English Commonwealth where such rights were undeniably defunct, or for a moderate degree of violence that may have been used, such as might have resulted in a manslaughter charge were the victim not a bailiff, is unrecorded. The Abbey's Sanctuary extended beyond, as far as the north side of Parliament Square to a short approach, Thieving Lane, through which thieves were taken to the prison (see Richard II's gatehouse, Old Palace Yard) without entering sanctuary and being able to claim its immunity, but in the tenements of which prostitution took hold. HM Treasury is built upon its site, leading to accusations that thieving still continues there, especially at times of higher taxation or departmental cuts.

Adam Smith Institute

The Adam Smith Institute (ASI) is a neoliberal (formerly libertarian) think tank and lobbying group based in the United Kingdom and named after Adam Smith, a Scottish moral philosopher and classical economist. The libertarian label was officially changed to neoliberal on 10 October 2016. The Institute advocates free market and classical liberal ideas, primarily via the formation of policy options with regard to public choice theory, which political decision makers seek to develop upon. ASI President Madsen Pirie has sought to describe the activity of the organisation as "[w]e propose things which people regard as being on the edge of lunacy. The next thing you know, they're on the edge of policy".The ASI formed the primary intellectual force behind privatisation of state-owned industries during the premiership of Margaret Thatcher and alongside the Centre for Policy Studies and Institute of Economic Affairs advanced a neoliberal approach toward public policy on privatisation, taxation, education and healthcare. A number of the policies presented by organisation were adopted by the administrations of John Major and Tony Blair and members of the ASI have also advised non-United Kingdom governments.Beyond policy development, the organisation advocates free market ideas through the publication and distribution of literature, the promotion of Tax Freedom Day, the hosting of speaker events for students and young people, media appearances and blogging.

Westminster Assembly
Westminster Assembly

The Westminster Assembly of Divines was a council of divines (theologians) and members of the English Parliament appointed from 1643 to 1653 to restructure the Church of England. Several Scots also attended, and the Assembly's work was adopted by the Church of Scotland. As many as 121 ministers were called to the Assembly, with nineteen others added later to replace those who did not attend or could no longer attend. It produced a new Form of Church Government, a Confession of Faith or statement of belief, two catechisms or manuals for religious instruction (Shorter and Larger), and a liturgical manual, the Directory for Public Worship, for the Churches of England and Scotland. The Confession and catechisms were adopted as doctrinal standards in the Church of Scotland and other Presbyterian churches, where they remain normative. Amended versions of the Confession were also adopted in Congregational and Baptist churches in England and New England in the seventeenth and eighteenth centuries. The Confession became influential throughout the English-speaking world, but especially in American Protestant theology. The Assembly was called by the Long Parliament before and during the beginning of the First English Civil War. The Long Parliament was influenced by Puritanism, a religious movement which sought to further reform the church. They were opposed to the religious policies of King Charles I and William Laud, Archbishop of Canterbury. As part of a military alliance with Scotland, Parliament agreed that the outcome of the Assembly would bring the English Church into closer conformity with the Church of Scotland. The Scottish Church was governed by a system of elected assemblies of elders called presbyterianism, rather than rule by bishops, called episcopalianism, which was used in the English church. Scottish commissioners attended and advised the Assembly as part of the agreement. Disagreements over church government caused open division in the Assembly, despite attempts to maintain unity. The party of divines who favoured presbyterianism was in the majority, but the congregationalist party, which held greater influence in the military, favoured autonomy for individual congregations rather than the subjection of congregations to regional and national assemblies entailed in presbyterianism. Parliament eventually adopted a presbyterian form of government but lacked the power to implement it. During the Restoration of the monarchy in 1660, all of the documents of the Assembly were repudiated and episcopal church government was reinstated in England. The Assembly worked in the Reformed Protestant theological tradition, also known as Calvinism. It took the Bible as the authoritative word of God, from which all theological reflection must be based. The divines were committed to the Reformed doctrine of predestination — that God chooses certain men to be saved and enjoy eternal life rather than eternal punishment. There was some disagreement at the Assembly over the doctrine of particular redemption — that Christ died only for those chosen for salvation. The Assembly also held to Reformed covenant theology, a framework for interpreting the Bible. The Assembly's Confession is the first of the Reformed confessions to teach a doctrine called the covenant of works, which teaches that before the fall of man, God promised eternal life to Adam on condition that he perfectly obeyed God.