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Kfar Zoharim

1993 establishments in IsraelAddiction organizations in IsraelDrug and alcohol rehabilitation centersMateh Yehuda Regional CouncilPopulated places established in 1993
Populated places in Jerusalem DistrictVillages in Israel
KfarZoharim 016a
KfarZoharim 016a

Kfar Zoharim (Hebrew: כְּפַר זָהֳרִים, lit. 'Village of Lights'), officially Ramot Yehuda-Zoharim (Hebrew: רמות יהודה-זוהרים, lit. 'Judea Heights-Lights'), is an Israeli educational therapy youth village for teenagers aged 14–18 from the ultra-orthodox community who do not fit into regular educational frameworks. It falls under the jurisdiction of Mateh Yehuda Regional Council. In 2021 it had a population of 149.

Excerpt from the Wikipedia article Kfar Zoharim (License: CC BY-SA 3.0, Authors, Images).

Kfar Zoharim
Trans-Judea Road, Lachish Regional Council

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Geographical coordinates (GPS)

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N 31.6225 ° E 34.925555555556 °
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כפר זוהרים

Trans-Judea Road
Lachish Regional Council
South District, Israel
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Nearby Places

Bayt Jibrin
Bayt Jibrin

Bayt Jibrin or Beit Jibrin (Arabic: بيت جبرين; Hebrew: בית גוברין, romanized: Beit Gubrin), known between 200-400 CE as Eleutheropolis (Greek, Ἐλευθερόπολις, "Free City"; Arabic: إليوثيروبوليس), was a historical town, located in central Israel near the 1949 ceasefire line, 21 kilometres (13 mi) northwest of the city of Hebron. Abandoned in 1948, the town had a total land area of 56,185 dunams or 56.1 km2 (13,900 acres), of which 0.28 km2 (69 acres) were built-up while the rest remained farmland.During the 8th century BCE, the nearby village of Maresha was part of the Kingdom of Judah. During the days of Herod the Great, a Jewish ruler of the Herodian Kingdom, the town was the administrative center for the district of Idumea. After the turmoil of the First Jewish–Roman War and the Bar Kokhba revolt, the town became a thriving Roman colony and a major administrative centre of the Roman Empire under the name of Eleutheropolis. Eleutheropolis became one of the most important cities in the Roman province of Syria Palaestina. The city was then inhabited by Jews, Christians and pagans. Under the British Mandate of Palestine, Bayt Jibrin again served as a district centre for surrounding villages. It was captured by Jewish forces during the 1948 Arab–Israeli War, causing its Arab inhabitants to flee eastward. Today, many of the Palestinian refugees of Bayt Jibrin and their descendants live in the camps of Bayt Jibrin (ʽAzza) and Fawwar in the southern West Bank. The kibbutz of Beit Guvrin was established to the north of Bayt Jibrin, on the villages' lands, in 1949. The archaeological sites of Maresha and Beit Guvrin, including their ancient burial caves, are today an Israeli national park known as Beit Guvrin National Park. It is also a UNESCO World Heritage Site. Eleutheropolis remains a titular see in the Roman Catholic Church.

Horvat Midras
Horvat Midras

Horvat Midras (Hebrew: חורבת מדרס), or Khirbet Drūsye in Arabic, is an archaeological site located in the central Judaean Lowlands, in modern-day Israel. It contains the remains of an ancient settlement situated on the slopes of a spur near an ancient road that once connected Jerusalem with the southern coastal plain. Today, the site lies within the Adullam Nature Reserve. Continuous occupation at Horvat Midras is attested from the Hellenistic period. Following the Hasmonean conquest of Idumaea in the late 2nd century BCE, the site was briefly abandoned. It was re-established in the 1st century BCE and grew to become one of the largest and most affluent rural settlements in the Judaean Lowlands during the Second Temple period. The site, home to a Jewish population, remained inhabited through the First Jewish Revolt (66–70 CE) and up to the Bar Kokhba Revolt (132–136 CE). Later in the same century, a cultic complex was established at the site. During the Byzantine period, Horvat Midras was home to a small Christian village, with an elaborate church. Following the Muslim conquest in the early 7th century, the church remained in use, but its crosses were intentionally plastered over, and access routes were altered to avoid the sanctuary. The church collapsed during the 749 earthquake, after which a rural settlement began to develop in the late 8th or 9th century. After several centuries of abandonment, the site was reoccupied in the Ayyubid and Mamluk periods (13th to 16th centuries) and functioned as a small agricultural village. In the early Ottoman period, it declined, becoming a seasonal settlement, with the ancient remains reused for herding and small-scale farming. One of the most notable finds at Horvat Midras is a monumental family tomb from the late Second Temple period, consisting of a podium topped by a stepped pyramid. Unique in the rural landscape of ancient Judea, it represents a rare example of a rural "display tomb"—a status symbol likely commissioned by a wealthy family, possibly one whose influence rose through ties with the Herodian dynasty. Other major finds include hiding complexes, rock-cut tombs, columbaria (structures intended to house pigeons), mikvehs (Jewish ritual baths), and the elaborate Byzantine church with well-preserved mosaics.