Museum of Kyoto

Karasuma Oike Station (烏丸御池駅, Karasuma Oike-eki, formerly named Oike Station (御池駅, Oike-eki) until May 21, 1997) is a train station on the Kyoto Municipal Subway Karasuma Line and Tōzai Line in Nakagyo-ku, Kyoto, Japan.

The Rokkaku-dō (六角堂, Rokkaku-dō), official name Chōhō-ji (頂法寺, Chōhō-ji), is a Buddhist temple in Kyoto, Japan, said to have been established by Prince Shōtoku. The name comes from its main hall's hexagonal shape. This temple is part of the Saigoku Kannon Pilgrimage.

The Kyoto International Manga Museum (京都国際マンガミュージアム, Kyōto Kokusai Manga Myūjiamu) is located in Nakagyō-ku, Kyoto, Japan. The museum's collection includes approximately 300,000 items as of 2016, with 50,000 volumes of manga that can be accessed and read by visitors and approximately 250,000 items in its closed-stack collection, which can be accessed via a dedicated research room supported by reference facilities. Collected materials include Edo period woodblock prints, pre-war magazines, post-war rental books, and popular modern series from around the world.The museum is a public–private partnership of Kyoto Seika University and the city of Kyoto. The city provided the building and land. The university operates the facility under the oversight of a joint committee. The museum acts as a manga library and history resource for the public, as well as serving the manga-related research interests of Kyoto Seika University's International Manga Research Center.

Teramachi Street (寺町通 てらまちどおり, teramachidōri) is a historical street in Kyoto, Japan, running north–south from Kuramaguchi Street to Gojō Street, for about 4.6 km.

The Kyoto Art Center (京都芸術センター, Kyōto Geijutsu Sentā) is a venue for promoting the arts which is located in the heart of Kyoto, Japan. The center, a three-story reinforced-concrete building, occupies the site of the former Meirin Elementary School (founded by the people of Kyoto during the Meiji era). It has a studio, gallery, auditorium, Japanese-style hall, free space, library, an information corner, Japanese-style tea room, the Maeda Coffee Meirin coffee shop, a common room and shops. Kyoto Arts and Culture Foundation manages the center, which aims to support artistic activities, act as a clearinghouse for arts information, plan artist in residence programs and promote artists to the public. In 2008 the north, south and west wings, the gate and wall of the center were registered as one of the Tangible Cultural Properties of Japan.

Nishiki Market (錦市場, Nishiki Ichiba, literally "brocade market") is a marketplace in downtown Kyoto, located on the east end of Nishikikōji Street, one block north and parallel to Shijō Street (四条通, Shijō-dōri) and west of Teramachi Street (寺町通, Teramachi-dōri). Rich with history and tradition, the market is renowned as the place to obtain many of Kyoto's famous foods and goods.

Honnō-ji (本能寺) is a temple of the Nichiren branch of Buddhism located in Kyoto, Japan.

The siege of the Sanjō Palace was the primary battle of the Heiji Rebellion (平治の乱, Heiji no ran, January 19 – February 5, 1160) during the late Heian period of Japan . The conflict arose from feud between court advisors Fujiwara no Nobuyori and Fujiwara no Michinori, both of the powerful Fujiwara clan, with each respectively allied alongside the warrior clans of the Minamoto (Genji) and Taira (Heiki). The Siege is the focal point of the Japanese war epic (軍記物語, Gunki monogatari) The Tale of Heiji (平治物語, Heiji monogatari) and the corresponding Illustrated Scrolls of the Tales of the Heiji (平治物語絵巻, Heiji monogatari emaki). The Night Attack on Sanjō Palace (Sanjō-den yo-uchi no maki) handscroll is the most prominent of the three extant Illustrated Scrolls and belongs to The Museum of Fine Arts, Boston, in Boston, Massachusetts, where it currently resides on display.

The Hōgen rebellion (保元の乱, Hōgen no ran, July 28 – August 16, 1156) was a short civil war fought in order to resolve a dispute about Japanese Imperial succession. The dispute was also about the degree of control exercised by the Fujiwara clan who had become hereditary Imperial regents during the Heian period. Hōgen no ran produced a series of unanticipated consequences. It created a foundation from which the dominance of the samurai clans would come to be established. It is considered the beginning in a chain of events which would produce the first of three samurai-led governments in the history of Japan.

The Battle of Toba–Fushimi (鳥羽・伏見の戦い, Toba-Fushimi no Tatakai) occurred between pro-Imperial and Tokugawa shogunate forces during the Boshin War in Japan. The battle started on 27 January 1868 (or fourth year of Keiō, first month, 3rd day, according to the lunar calendar), when the forces of the shogunate and the allied forces of Chōshū, Satsuma and Tosa Domains clashed near Fushimi, Kyoto. The battle lasted for four days, ending in a decisive defeat for the shogunate.

The following is a timeline of the history of the city of Kyoto, Kyoto Prefecture, Honshu island, Japan.

The Yōwa famine (養和の飢饉, Yōwa no kikin), was a famine which affected Japan at the end of Heian period. Famine is considered to have begun in 1181, and lasted until 1182. It was named after the Yōwa era (1181–1182), during the reign of Emperor Antoku. The shogunate system was not established in Japan yet. The famine was most severe in western Honshū (including Kyoto) and Kyushu islands. The famine was caused by an alternating, untimely drought and flood.During the same period as the famine, there was also the Genpei War (1180-1185), partially caused by famine itself. In 1181, the Taira clan food requisitions in Yamashiro Province for the needs of starving Kyoto city have cost them popular support, while Minamoto no Yoritomo supplied rice for the starving provinces in exchange for grants for independent rule in Kamakura. The famine become worse in 1182, as epidemic was superimposed on scarcity of food. The food prices rose to such levels, what man's load of processed timber was not worth the amount of food to survive a day. The riverbanks were lined with the deceased. According to Hojoki, the number of dead in Kyoto was 43200, and shrines were overwhelmed, resulting in improper burials. Many corpses were left to rot, resulting in foul smells in several districts of the city.