place

Seih Sou

Forests of GreeceGeography of Thessaloniki (regional unit)Hills of Greece

Seih Sou or Seikh Su (Σέιχ Σου, from Turkish: Şeyh Su, meaning the Sheikh's Water), also known as Kedrinos Lofos (Greek: Κέδρινος Λόφος, Cedar Hill), is a hilltop forest just to the north and northeast of the city of Thessaloniki, Greece, that rises to the west of Mount Chortiatis. The forest covers 2,979 hectares (7,361 acres) and reaches an elevation of 563 meters (1,847 feet).

Excerpt from the Wikipedia article Seih Sou (License: CC BY-SA 3.0, Authors).

Seih Sou
Α46, Chortiatis Municipal Unit

Geographical coordinates (GPS) Address Nearby Places
placeShow on map

Wikipedia: Seih SouContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 40.6387664 ° E 22.9920734 °
placeShow on map

Address

Α46

Α46
554 38 Chortiatis Municipal Unit (Asvestochori Community)
Macedonia and Thrace, Greece
mapOpen on Google Maps

Share experience

Nearby Places

Icon of Christ of Latomos
Icon of Christ of Latomos

The Icon of Christ of Latomos (or Latomou), also known as the Miracle of Latomos, is a Byzantine-style mosaic of Jesus in the monastery of Latomos (now the Church of Hosios David the Dendrite) in Thessaloniki, Greece, that is an acheiropoieton (a religious image that is believed to have been made miraculously). The origins of this mosaic icon can be traced back to the late third century AD when Maximian and Diocletian reigned jointly over the Roman Empire. The Icon of Christ of Latomos is one of the lesser-known acheiropoieta (Greek: αχειροποίητα εικόνα).According to tradition, the Icon of Christ of Latomos was discovered by Princess Flavia Maximiana Theodora, the Christian daughter of Emperor Maximian. She hid it to protect it from potential damage by the pagan, Roman authorities, and it remarkably survived Byzantine iconoclasm in the eighth century as well as a period of time in the fifteenth century when the church of Hosios David was converted to an Islamic mosque (during the Ottoman occupation of Thessaloniki). Sometime before the Ottoman occupation and prior to the twelfth century, the mosaic icon was rediscovered by a monk from Lower Egypt. It was again rediscovered in 1921, at which time the building was reconsecrated to Saint David.Thematically and artistically, the Icon of Christ of Latomos is likely the first of its type, depicting an apocalyptic scene with imagery from the Book of Ezekiel which communicates important theological ideas about the apocalypse.

Paleochristian and Byzantine monuments of Thessaloniki
Paleochristian and Byzantine monuments of Thessaloniki

The city of Thessaloniki in Macedonia, Greece, for several centuries the second-most important city of the Byzantine Empire, played an important role for Christianity during the Middle Ages and was decorated by impressive buildings. Because of Thessaloniki's importance during the early Christian and Byzantine periods, the city contains several Paleochristian monuments that have significantly contributed to the development of Byzantine art and architecture throughout the Byzantine Empire and Serbia. The evolution of Imperial Byzantine architecture and the prosperity of Thessaloniki go hand in hand, especially during the first years of the Empire, when the city continued to flourish. Despite the capture of Thessaloniki by the Ottoman Empire in 1430, the Christian monuments were not destroyed, and travelers such as Paul Lucas and Abdulmejid I document the city's wealth in Christian monuments during the Ottoman control of the city. In 1988, fifteen monuments of Thessaloniki were listed as UNESCO World Heritage Sites: City Walls (4th/5th centuries) Rotunda of Saint George (4th century) Church of Acheiropoietos (5th century) Church of St. Demetrios (7th century) Latomou Monastery (6th century) Church of St. Sophia (8th century) Church of Panagia Chalkeon (11th century) Church of St. Panteleimon (14th century) Church of the Holy Apostles (14th century) Church of St. Nicholas Orphanos (14th century) Church of St. Catherine (13th century) Church of Christ Saviour (14th century) Blatades Monastery (14th century) Church of Prophet Elijah (14th century) Byzantine Bath (14th century)