Chamber of the Holocaust

Zion (Hebrew: צִיּוֹן Ṣīyyōn, LXX Σιών, also variously transliterated Sion, Tzion, Tsion, Tsiyyon) is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole. The name is found in 2 Samuel (5:7), one of the books of the Hebrew Bible dated to before or close to the mid-6th century BCE. It originally referred to a specific hill in Jerusalem (Mount Zion), located to the south of Mount Moriah (the Temple Mount). According to the narrative of 2 Samuel 5, Mount Zion held the Jebusite fortress of the same name that was conquered by David and was renamed the City of David. That specific hill ("mount") is one of the many squat hills that form Jerusalem, which also includes Mount Moriah (the Temple Mount), the Mount of Olives, etc. Over many centuries, until as recently as the Ottoman era, the city walls of Jerusalem were rebuilt many times in new locations, so that the particular hill known as Mount Zion is no longer inside the city wall, but its location is now just outside the portion of the Old City wall forming the southern boundary of the Jewish Quarter of the current Old City. Most of the original City of David itself is thus also outside the current city wall. The term Tzion came to designate the area of Davidic Jerusalem where the fortress stood, and was used as well as synecdoche for the entire city of Jerusalem; and later, when Solomon's Temple was built on the adjacent Mount Moriah (which, as a result, came to be known as the Temple Mount) the meanings of the term Tzion were further extended by synecdoche to the additional meanings of the Temple itself, the hill upon which the Temple stood, the entire city of Jerusalem, the entire biblical Land of Israel, and "the World to Come", the Jewish understanding of the afterlife.

David's Tomb (Hebrew: קבר דוד המלך Kever David Ha-Melekh; Arabic: مقام النبي داود Maqam Al-Nabi Daoud) is a site that, according to an early-medieval (9th-century) tradition, is associated with the burial of the biblical King David. Historians, archaeologists and Jewish religious authorities do not consider the site to be the actual resting place of King David. It occupies the ground floor of a former church, whose upper floor holds the Cenacle or "Upper Room" traditionally identified as the place of Jesus' Last Supper and the original meeting place of the early Christian community of Jerusalem.The compound is located on Mount Zion in Jerusalem, near the Christian Abbey of the Dormition. The compound is thought to be situated in what once was a ground floor corner of the Hagia Zion. The building is now administered by the Diaspora Yeshiva, a Jewish seminary group. Due to Israeli Jews being unable to reach holy sites in Jerusalem’s Old City during the Jordanian annexation of the West Bank (1948–1967), the compound including the Medieval cenotaph of David was promoted as a place of worship, and the roof of the building, above the Cenacle, was sought for its views of the Temple Mount, and thus became a symbol of prayer and yearning.The building’s foundation is the remnant of Hagia Zion. The current building was originally built as a church and later repurposed as a mosque, becoming one of the most important Islamic shrines in Jerusalem. It was split into two immediately following the end of the 1948 Israeli Independence war; the ground floor with the cenotaph was converted into a synagogue, and the Muslim cover on the cenotaph was replaced with an Israeli flag and then a parochet. From then onwards, the Israeli Ministry of Religious Affairs began the process of turning the site into Israel's primary religious site. Jewish prayer was established at the site, and Jewish religious symbols were added. From 1948 until the Six-Day War in 1967 when Israel reclaimed the Western Wall, it was considered the holiest Jewish site in Israel.Recent years have seen rising tensions between Jewish activists and Christian worshippers at the site.

The Cenacle (from the Latin cenaculum, "dining room"), also known as the Upper Room (from the Koine Greek anagaion and hyperōion, both meaning "upper room"), is a room in Mount Zion in Jerusalem, just outside the Old City walls, traditionally held to be the site of the Last Supper, the final meal that, in the Gospel accounts, Jesus held with the apostles. According to the Christian Bible, the Cenacle was a place in which the apostles continued to gather after the Last Supper, and it was also the site where the Holy Spirit alighted upon the eleven apostles on Pentecost.The site is administered by the Israeli authorities, and is part of a building holding the so-called "David's Tomb" on its ground floor.

Mount Zion (Hebrew: הַר צִיּוֹן, Har Ṣīyyōn; Arabic: جبل صهيون, Jabal Sahyoun) is a hill in Jerusalem, located just outside the walls of the Old City. The term Mount Zion has been used in the Hebrew Bible first for the City of David (2 Samuel 5:7, 1 Chronicles 11:5; 1 Kings 8:1, 2 Chronicles 5:2) and later for the Temple Mount, but its meaning has shifted and it is now used as the name of ancient Jerusalem's Western Hill. In a wider sense, the term Zion is also used for the entire Land of Israel.

Abbey of the Dormition is a Catholic abbey belonging to the Benedictine Order in Jerusalem, on Mount Zion just outside the walls of the Old City near the Zion Gate. The Abbey is said to mark the spot where Mary, mother of Jesus, died. Between 1998 and 2006 the community was known as the Abbey of Hagia Maria Sion, in reference to the basilica of Hagia Sion that stood on this spot during the Byzantine period, but it resumed the original name during the 2006 celebrations of the monastery's centenary. "Hagia Maria Sion" is now the name of the foundation supporting the abbey's buildings, community and academic work. In recent years the church has become a target for vandalism and desecration by extremist nationalist Israelis.

Ma'ale ha-Shalom (Hebrew: מעלה השלום, translates to Ascent of Peace), also known as the Pope's Road (Hebrew: כביש האַפִּיפְיוֹר, Kevish ha-Apifior), is a street in East Jerusalem. Ma'ale HaShalom connects Route 60 to Ma'alot Ir David where it becomes Derech ha-Ofel. It goes along the southern border of the Old City, and has the Dung Gate where the entrance to the Jewish Quarter is found. It also goes alongside the Protestant Mount Zion Cemetery and Catholic cemeteries. Though outside the walls of today's old city, the road is considered to be inside of historic sanctified Jerusalem. Before 1964, the way to Mount Zion was a narrow dirt track. That year, Pope Paul VI planned to visit Jerusalem and in his honour, the Jordanians allowed for the widening and laying of a proper road to enable the Pope to be driven to the Coenaculum.Prior to the Six-Day War, this street was known as Ain el-loza.

The Monastery (Convent) of Saint Saviour is a monastery of the Armenian Church in Jerusalem on Mount Zion. Outside of the Armenian Quarter, Old City, it is south of the Zion Gate. It includes two church buildings, the newer of which is unfinished.

Zion Gate (Hebrew: שער ציון, Sha'ar Zion, Arabic: باب صهيون, Bab Sahyun), also known in Arabic as Bab Harat al-Yahud ("Jewish Quarter Gate") or Bab an-Nabi Dawud ("Prophet David Gate"), is one of the seven historic Gates of the Old City of Jerusalem.

The Protestant Mount Zion Cemetery (a.k.a., Jerusalem Mount Zion Protestant Cemetery, German: Zionsfriedhof; Hebrew: בית הקברות הפרוטסטנטי בהר ציון) on Mount Zion in Jerusalem, is a cemetery owned by the Anglican Church Missionary Trust Association Ltd., London, represented by the Episcopal Church in Jerusalem and The Middle East. In 1848 Samuel Gobat, Bishop of Jerusalem, opened the cemetery and dedicated it as ecumenical graveyard for congregants of Anglican, Lutheran, Reformed (Calvinist) and old Catholic faith. Since its original beneficiary, the Bishopric of Jerusalem was maintained as a joint venture of the Anglican Church of England and the Evangelical Church in Prussia, a united Protestant Landeskirche of Lutheran and Reformed congregations, until 1886, the Jerusalem Lutheran congregation preserved a right to bury congregants there also after the Jerusalem Bishopric had become a solely Anglican diocese.

The Church of the Holy Archangels (Armenian: Սրբոց Հրեշտակապետաց եկեղեցի, romanized: Srbots Hreštakapetats yekeğetsi), also known as Deir ez-Zeitun (دير الزيتون Dayr az-Zaytūn, "Monastery of the Olive Tree"), is an Armenian Orthodox Christian church in the Armenian Quarter of the Old City of Jerusalem.

Jerusalem University College (formerly American Institute of Holy Land Studies) is an independent undergraduate and graduate academic institution in Israel used by a consortium of North American theological seminaries and Christian colleges.

The Al Dissi mosque or the Al Disi mosque (Arabic: مسجد الديسي) is an ancient mosque located within the walls of the Old City of Jerusalem, on the edge between the Armenian Quarter and the Jewish Quarter.In 2018 the King of Morocco, Mohammed VI, funded the renovation of the mosque; Israeli newspaper Yedioth Ahronoth states that the local Jewish community and the Waqf "came to an agreement" that there would be no muezzin calling from the minaret. Sheikh Mazen Ahram, a Jerusalem Imam, says that the mosque's muezzin loudspeakers were confiscated by Israeli authorities in 1993, who subsequently prevented any announcements from the minaret. He also says that the land in front of the mosque, owned by the Islamic Waqf, was confiscated by Israel and converted into a car park, and that due to its location near the Jewish Quarter, users of the mosque have faced racist insults and harassment.