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Valley of Hinnom (Gehenna)

Afterlife placesBook of JeremiahChristian cosmologyChristian eschatologyGehenna
Geography of JerusalemHarv and Sfn no-target errorsHebrew Bible valleysHell (Christianity)Islamic eschatologyJahannamJewish eschatologyJewish underworldReligious cosmologiesSource attributionValleys of Israel
11 3000 115 גיא בן הינום 5
11 3000 115 גיא בן הינום 5

The Valley of Hinnom (Hebrew: גֵּיא בֶן־הִנֹּם‎, romanized: Gēʾ ḇen-Hīnnōm, lit. 'Valley of Hinnom’s son') is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom (גֵיא־הִנֹּם‎ Gēʾ-Hīnnōm, lit. 'Valley of Hinnom'), an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna).The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire (Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah (Jeremiah 19:2–6). In later Jewish rabbinic literature, Gehinnom became associated with divine punishment in Jewish Apocalypticism as the destination of the wicked. It is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word hell. The Valley of Hinnom is the Modern Hebrew name for the valley surrounding the Old City of Jerusalem and the adjacent Mount Zion from the west and south. It meets and merges with the Kidron Valley, the other principal valley around the Old City, near the Pool of Siloam which lie to the southeastern corner of Ancient Jerusalem. It is also known as Wadi er-Rababi (Arabic: وادي الربابة "valley of the Rebab"). The northwestern part of the valley is now an urban park. In Judaism, the term Gehinnom is used for the realm in which the wicked expiate their sins.

Excerpt from the Wikipedia article Valley of Hinnom (Gehenna) (License: CC BY-SA 3.0, Authors, Images).

Valley of Hinnom (Gehenna)
Гай Бен Еином, Jerusalem Mount Zion

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N 31.768416666667 ° E 35.230444444444 °
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Гай Бен Еином
9108402 Jerusalem, Mount Zion
Jerusalem District, Israel
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11 3000 115 גיא בן הינום 5
11 3000 115 גיא בן הינום 5
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Zion
Zion

Zion (Hebrew: צִיּוֹן Ṣīyyōn, LXX Σιών, also variously transliterated Sion, Tzion, Tsion, Tsiyyon) is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole. The name is found in 2 Samuel (5:7), one of the books of the Hebrew Bible dated to before or close to the mid-6th century BCE. It originally referred to a specific hill in Jerusalem (Mount Zion), located to the south of Mount Moriah (the Temple Mount). According to the narrative of 2 Samuel 5, Mount Zion held the Jebusite fortress of the same name that was conquered by David and was renamed the City of David. That specific hill ("mount") is one of the many squat hills that form Jerusalem, which also includes Mount Moriah (the Temple Mount), the Mount of Olives, etc. Over many centuries, until as recently as the Ottoman era, the city walls of Jerusalem were rebuilt many times in new locations, so that the particular hill known as Mount Zion is no longer inside the city wall, but its location is now just outside the portion of the Old City wall forming the southern boundary of the Jewish Quarter of the current Old City. Most of the original City of David itself is thus also outside the current city wall. The term Tzion came to designate the area of Davidic Jerusalem where the fortress stood, and was used as well as synecdoche for the entire city of Jerusalem; and later, when Solomon's Temple was built on the adjacent Mount Moriah (which, as a result, came to be known as the Temple Mount) the meanings of the term Tzion were further extended by synecdoche to the additional meanings of the Temple itself, the hill upon which the Temple stood, the entire city of Jerusalem, the entire biblical Land of Israel, and "the World to Come", the Jewish understanding of the afterlife.

David's Tomb
David's Tomb

David's Tomb (Hebrew: קבר דוד המלך Kever David Ha-Melekh; Arabic: مقام النبي داود Maqam Al-Nabi Daoud) is a site that, according to an early-medieval (9th-century) tradition, is associated with the burial of the biblical King David. Historians, archaeologists and Jewish religious authorities do not consider the site to be the actual resting place of King David. It occupies the ground floor of a former church, whose upper floor holds the Cenacle or "Upper Room" traditionally identified as the place of Jesus' Last Supper and the original meeting place of the early Christian community of Jerusalem.The compound is located on Mount Zion in Jerusalem, near the Christian Abbey of the Dormition. The compound is thought to be situated in what once was a ground floor corner of the Hagia Zion. The building is now administered by the Diaspora Yeshiva, a Jewish seminary group. Due to Israeli Jews being unable to reach holy sites in Jerusalem’s Old City during the Jordanian annexation of the West Bank (1948–1967), the compound including the Medieval cenotaph of David was promoted as a place of worship, and the roof of the building, above the Cenacle, was sought for its views of the Temple Mount, and thus became a symbol of prayer and yearning.The building’s foundation is the remnant of Hagia Zion. The current building was originally built as a church and later repurposed as a mosque, becoming one of the most important Islamic shrines in Jerusalem. It was split into two immediately following the end of the 1948 Israeli Independence war; the ground floor with the cenotaph was converted into a synagogue, and the Muslim cover on the cenotaph was replaced with an Israeli flag and then a parochet. From then onwards, the Israeli Ministry of Religious Affairs began the process of turning the site into Israel's primary religious site. Jewish prayer was established at the site, and Jewish religious symbols were added. From 1948 until the Six-Day War in 1967 when Israel reclaimed the Western Wall, it was considered the holiest Jewish site in Israel.Recent years have seen rising tensions between Jewish activists and Christian worshippers at the site.