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The Old Yemenite Synagogue, known to its congregation as Beit Knesset Ohel Shlomo (lit. "Solomon's Tent Synagogue"), is a restored synagogue from the nineteenth century Yemenite Village (Harat al-Yaman in Arabic), the Kfar Hashiloach (Hebrew: כפר השילוח) neighborhood in the Jerusalem district of Silwan.

Al-Bustan (Arabic: البستان) is a well-watered area and neighbourhood located to the south of Wadi Hilweh in the Silwan area of East Jerusalem, and currently consists of more than 100 Palestinian homes. The area is the subject of a controversial proposed Israeli development project that envisions demolishing the existing houses and creating a national park, while constructing new four-story apartment buildings around it into which the current residents would be relocated. The area was ruled by Jordan from 1948 until 1967, when it was occupied by Israel, which then annexed it in 1980 in a move widely condemned internationally.

The St. Onuphrius Monastery (Greek: Ιερά Μονή του Οσίου Ονουφρίου) is an Orthodox monastery for women located in the potter's field (Akeldama in Aramean) that the Jewish elders purchased with the thirty pieces of silver returned by Judas Iscariot that had been given for betraying Jesus. The location is south of East Jerusalem and on the southern slope of the Gehenna valley, close to the Kidron Valley. Subject to the Greek Orthodox Church of Jerusalem, it is named after the fourth-century anchorite monk Saint Onuphrius.

Akeldama (Aramaic: חקל דמא or 𐡇𐡒𐡋 𐡃𐡌𐡀 Ḥaqel D'ma, "field of blood"; Hebrew: חקל דמא; Arabic: حقل الدم, Ḥaqel Ad-dam) is the Aramaic name for a place in Jerusalem associated with Judas Iscariot, one of the original twelve apostles of Jesus.

Silwan or Siloam (Arabic: سلوان, romanized: Silwan; Greek: Σιλωὰμ, romanized: Siloam; Hebrew: כְּפַר הַשִּׁילוֹחַ, romanized: Kfar ha-Shiloaḥ) is a predominantly Palestinian neighborhood in East Jerusalem, on the southeastern outskirts of the current Old City of Jerusalem.It is mentioned in the Hebrew Bible and the New Testament; in the latter it is the location of Jesus' healing the man blind from birth. Medieval Silwan began as a farming village, dating back to the 7th century according to local traditions, while the earliest mention of the village is from the year 985. From the 19th century onwards, the village was slowly being incorporated into Jerusalem until it became an urban neighborhood. After the 1948 war, the village came under Jordanian rule. Jordanian rule lasted until the 1967 Six-Day War, since which it has been occupied by Israel. Silwan is administered as part of the Jerusalem Municipality. In 1980, Israel incorporated East Jerusalem (of which Silwan is a part) into its claimed capital city Jerusalem through the Jerusalem Law, a basic law in Israel. The move is considered by the international community as illegal under international law, but the Israeli government disputes this. According to Haaretz, the Israeli government has worked closely with the right-wing settler organization Ateret Cohanim to evict Palestinians living on property whether classified formerly as heqdesh (property pledged to a temple) or not, especially in the Batan el-Hawa area of Silwan.Depending on how the neighborhood is defined, the Palestinian residents in Silwan number 20,000 to 50,000 while there are about 500 to 2,800 Jews.

The term Pool of Siloam (Arabic: بركه سلوان, Hebrew: בריכת השילוח, Breikhat HaShiloah) (Greek: Σιλωάμ) refers to a number of rock-cut pools on the southern slope of the Wadi Hilweh, considered by some archaeologists to be the original site of Jerusalem, located outside the walls of the Old City to the southeast. The pools were fed by the waters of the Gihon Spring, carried there by the Siloam Tunnel.The Lower Pool or "Old Pool" was historically known as Birket el Hamra, literally "the red pool".

The newer Siloam Tunnel (Hebrew: נִקְבַּת הַשִּׁלֹחַ, Nikbat HaShiloaḥ), also known as Hezekiah's Tunnel (Hebrew: תעלת חזקיהו, Te'alát Ḥizkiyáhu), is a water tunnel that was carved within the City of David in ancient times, now located in the Arab neighborhood of Silwan in eastern Jerusalem. Its popular name is due to the most common hypothesis that it dates from the reign of Hezekiah of Judah (late 8th and early 7th century BC) and corresponds to the "conduit" mentioned in 2 Kings 20:20 in the Hebrew Bible. According to the Bible, King Hezekiah prepared Jerusalem for an impending siege by the Assyrians, by "blocking the source of the waters of the upper Gihon, and leading them straight down on the west to the City of David" (2 Chronicles 32:30). By diverting the waters of the Gihon, he prevented the enemy forces under Sennacherib from having access to water. Support for the dating to Hezekiah's period is derived from the Biblical text that describes construction of a tunnel and to radiocarbon dates of organic matter contained in the original plastering. However, the dates were challenged in 2011 by new excavations that suggested an earlier origin in the late 9th or early 8th century BC.The tunnel leads from the Gihon Spring to the Pool of Siloam. If indeed built under Hezekiah, it dates to a time when Jerusalem was preparing for an impending siege by the Assyrians, led by Sennacherib. Since the Gihon Spring was already protected by a massive tower and was included in the city's defensive wall system, Jerusalem seems to have been supplied with enough water in case of siege even without this tunnel. According to Aharon Horovitz, director of the Megalim Institute, the tunnel can be interpreted as an additional aqueduct designed for keeping the entire outflow of the spring inside the walled area, which included the downstream Pool of Siloam, with the specific purpose of withholding water from any besieging forces. Both the spring itself, and the pool at the end of the tunnel, would have been used by the inhabitants as water sources. Troops positioned outside the walls wouldn't have reached any of it, because even the overflow water released from the Pool of Siloam would have fully disappeared into a karstic system located right outside the southern tip of the city walls. In contrast to that, the previous water system did release all the water not used by the city population into the Kidron Valley to the east, where besieging troops could have taken advantage of it. The curving tunnel is 583 yards (533 m; about 1⁄3 mile) long and by using the 12 inch (30 cm) altitude difference between its two ends, which corresponds to a 0.06 percent gradient, the engineers managed to convey the water from the spring to the pool. According to the Siloam inscription, the tunnel was excavated by two teams, one starting at each end of the tunnel and then meeting in the middle. The inscription is partly unreadable at present, and may originally have conveyed more information than this. It is clear from the tunnel itself that several directional errors were made during its construction. Recent scholarship has discredited the idea that the tunnel may have been formed by substantially widening a pre-existing natural karst. How the Israelite engineers dealt with the difficult feat of making two teams digging from opposite ends meet far underground is still not fully understood, but some suggest that the two teams were directed from above by sound signals generated by hammering on the solid rock through which the tunnelers were digging.

Abu Tor, also Abu Thor or ath-Thori, (Arabic: أبو طور or الثوري, Hebrew: אבו תור; lit. Arabic meaning "Father of the Bull"; In Hebrew also called גבעת חנניה (Giv'at Hanania), lit. "Hananiah's hill") is a mixed Jewish and Arab neighborhood in East Jerusalem, built on a prominence south of the Old City.

The Valley of Hinnom (Hebrew: גֵּיא בֶן־הִנֹּם‎, romanized: Gēʾ ḇen-Hīnnōm, lit. 'Valley of Hinnom’s son') is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom (גֵיא־הִנֹּם‎ Gēʾ-Hīnnōm, lit. 'Valley of Hinnom'), an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna).The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire (Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah (Jeremiah 19:2–6). In later Jewish rabbinic literature, Gehinnom became associated with divine punishment in Jewish Apocalypticism as the destination of the wicked. It is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word hell. The Valley of Hinnom is the Modern Hebrew name for the valley surrounding the Old City of Jerusalem and the adjacent Mount Zion from the west and south. It meets and merges with the Kidron Valley, the other principal valley around the Old City, near the Pool of Siloam which lie to the southeastern corner of Ancient Jerusalem. It is also known as Wadi er-Rababi (Arabic: وادي الربابة "valley of the Rebab"). The northwestern part of the valley is now an urban park. In Judaism, the term Gehinnom is used for the realm in which the wicked expiate their sins.

Warren's Shaft is a vertical shaft next to the Gihon Spring, the main source of water of Bronze and Iron Age Jerusalem, discovered in 1867 by British engineer and archaeologist, Sir Charles Warren (1840–1927). The term is currently used in either a narrower, or a wider sense: In the narrower, initial sense, Warren's Shaft is the almost vertical natural shaft leading down to a pool fed by the Gihon Spring. In the wider sense, as the Warren's Shaft system, it is the Bronze Age water system allowing protected access from the city to the Gihon Spring.After the 19th-century discovery of the vertical natural shaft, it was thought to have been the centrepiece of the city's early water supply system, since it would have enabled the city's occupants to safely reach fresh water in times of siege. This view is still held by many archaeologists, though some believe the shaft was never used in the water system, and that it was discovered by chance only during the Iron Age. In 2005, archaeologists discovered a massively fortified passage connected to a tower above the Gihon Spring. These fortifications appear to have provided secure surface access to the spring from inside the Middle Bronze Age city wall. How these fortifications relate to Warren's Shaft and Tunnel remains a matter for discussion.

Gihon Spring (Hebrew: מעיין הגיחון) or Fountain of the Virgin, also known as Saint Mary's Pool, is a spring in the Kidron Valley. It was the main source of water for the Pool of Siloam in Jebus and the later City of David, the original site of Jerusalem. One of the world's major intermittent springs – and a reliable water source that made human settlement possible in ancient Jerusalem – the spring was not only used for drinking water, but also initially for irrigation of gardens in the adjacent Kidron Valley, which provided a food source for the ancient settlement. The spring rises in a cave 20 feet by 7, and is located 586 yards (535 m) northwards of the Pool of Siloam. Being intermittent, it required the excavation of the Pool of Siloam, which stored the large amount of water needed for the town when the spring was not flowing. Before the sinking of the water table due to overpumping in modern times, the spring used to flow three to five times daily in winter, twice daily in summer, and only once daily in autumn. This peculiarity is accounted for by the supposition that the outlet from the reservoir is by a passage in the form of a siphon. It has the largest output of water in the area - 600,000 cubic meters of water a year (compared to 125,000 cubic meters for the Lifta spring in West Jerusalem.The spring is under the control of the Israeli settler organization Ir David Foundation ("El'ad"); it is sometimes used by Jewish men as a sort of ritual bath (mikvah).

The Givati Parking Lot dig is an archaeological excavation located in Silwan. It is adjacent to the City of David archaeological site. The dig was conducted by Doron Ben-Ami and Yana Tchekhanovets of the Israel Antiquities Authority and underwritten by the City of David Foundation.