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Jabel Mukaber

Arab neighborhoods in JerusalemJerusalem GovernorateMunicipalities of the State of PalestineNeighbourhoods of JerusalemVillages in the West Bank
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Jabel Mukaber (Arabic: جبل مكبر, Hebrew: ג'בל מוכאבר) is a predominantly Palestinian neighborhood in southern East Jerusalem. It is bordered by East Talpiot to the west, Abu Tor and Silwan to the north and Sur Baher to the south. Jabel Mukaber has a population of approximately 30,000 (2017).

Excerpt from the Wikipedia article Jabel Mukaber (License: CC BY-SA 3.0, Authors, Images).

Jabel Mukaber
Jerusalem Nof Tsion

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Latitude Longitude
N 31.754722222222 ° E 35.241111111111 °
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9392006 Jerusalem, Nof Tsion
Jerusalem District, Israel
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Mandatory Palestine
Mandatory Palestine

Mandatory Palestine, officially known as Palestine, was a British administrative territory between 1920 and 1948 in the region of Palestine. From 1922, under the terms of the League of Nations, it was a mandated territory, administered by the British under the Mandate for Palestine. The British High Commissioner under the Colonial Office led Mandatory Palestine. After the Arab Revolt against the Ottoman Empire during the First World War in 1916, British forces drove Ottoman forces out of the Levant. For the British, the United Kingdom had agreed in the McMahon–Hussein Correspondence that it would honour Arab independence in case of a revolt but, in the end, the United Kingdom and France divided what had been Ottoman Syria under the Sykes–Picot Agreement—an act of betrayal in the eyes of the Arabs. Another issue that later arose was the Balfour Declaration of 1917, in which Britain promised its support for the establishment of a Jewish "national home" in Palestine. Mandatory Palestine was then established in 1920, and the British obtained a Mandate for Palestine from the League of Nations in 1922. Mandatory Palestine was designated as a Class A Mandate, based on its social, political, and economic development. This classification was reserved for post-war mandates with the highest capacity for self-governance. All Class A mandates other than Mandatory Palestine had gained independence by 1946. During the Mandate, the area saw successive waves of Jewish immigration and the rise of nationalist movements in both the Jewish and Arab communities. Competing interests of the two populations led to the 1936–1939 Arab revolt in Palestine and the 1944–1948 Jewish insurgency in Mandatory Palestine. The United Nations Partition Plan for Palestine to divide the territory into two states, one Arab and one Jewish, was passed in November 1947. The 1948 Palestine war ended with the territory of Mandatory Palestine divided among the State of Israel, the Hashemite Kingdom of Transjordan, which annexed territory on the West Bank of the Jordan River, and the Kingdom of Egypt, which established the "All-Palestine Protectorate" in the Gaza Strip.

Talpiot Tomb
Talpiot Tomb

The Talpiot Tomb (or Talpiyot Tomb) is a rock-cut tomb discovered in 1980 in the East Talpiot neighborhood, five kilometers (three miles) south of the Old City in East Jerusalem. It contained ten ossuaries, six inscribed with epigraphs, including one interpreted as "Yeshua bar Yehosef" ("Jeshua, son of Joseph"), though the inscription is partially illegible, and its translation and interpretation is widely disputed. The tomb also yielded various human remains and several carvings. The Talpiot discovery was documented in 1994 in "Catalogue of Jewish Ossuaries in the Collections of the State of Israel" numbers 701–709, and first discussed in the media in the United Kingdom during March/April 1996. Later that year an article describing the find was published in volume 29 of Atiqot, the journal of the Israel Antiquities Authority. A controversial documentary film, The Lost Tomb of Jesus, was produced in 2007 by director James Cameron and journalist Simcha Jacobovici, and was released in conjunction with a book by Jacobovici and Charles Pellegrino titled The Jesus Family Tomb. The book and film make the case that the Talpiot Tomb was the burial place of Jesus of Nazareth, members of his extended family, and several other figures from the New Testament—and, by inference, that Jesus had not risen from the dead as the New Testament describes. This conclusion is rejected by the overwhelming majority of archaeologists, theologians, linguistic and biblical scholars.