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Caiaphas ossuary

1990 archaeological discoveriesArchaeological discoveries in IsraelBuildings and structures completed in the 1st centuryBurial monuments and structures in IsraelCaiaphas
Collections of the Israel MuseumLimestone buildingsOssuariesTombs of biblical people
Ossuary of the high priest Joseph Caiaphas P1180839
Ossuary of the high priest Joseph Caiaphas P1180839

The Caiaphas ossuary is one of twelve ossuaries or bone boxes, discovered in a burial cave in south Jerusalem in November 1990, two of which featured the name "Caiaphas".

Excerpt from the Wikipedia article Caiaphas ossuary (License: CC BY-SA 3.0, Authors, Images).

Caiaphas ossuary
Jerusalem Givat Hananya

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N 31.758611111111 ° E 35.228611111111 °
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9392006 Jerusalem, Givat Hananya
Jerusalem District, Israel
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Ossuary of the high priest Joseph Caiaphas P1180839
Ossuary of the high priest Joseph Caiaphas P1180839
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Talpiot Tomb
Talpiot Tomb

The Talpiot Tomb (or Talpiyot Tomb) is a rock-cut tomb discovered in 1980 in the East Talpiot neighborhood, five kilometers (three miles) south of the Old City in East Jerusalem. It contained ten ossuaries, six inscribed with epigraphs, including one interpreted as "Yeshua bar Yehosef" ("Jeshua, son of Joseph"), though the inscription is partially illegible, and its translation and interpretation is widely disputed. The tomb also yielded various human remains and several carvings. The Talpiot discovery was documented in 1994 in "Catalogue of Jewish Ossuaries in the Collections of the State of Israel" numbers 701–709, and first discussed in the media in the United Kingdom during March/April 1996. Later that year an article describing the find was published in volume 29 of Atiqot, the journal of the Israel Antiquities Authority. A controversial documentary film, The Lost Tomb of Jesus, was produced in 2007 by director James Cameron and journalist Simcha Jacobovici, and was released in conjunction with a book by Jacobovici and Charles Pellegrino titled The Jesus Family Tomb. The book and film make the case that the Talpiot Tomb was the burial place of Jesus of Nazareth, members of his extended family, and several other figures from the New Testament—and, by inference, that Jesus had not risen from the dead as the New Testament describes. This conclusion is rejected by the overwhelming majority of archaeologists, theologians, linguistic and biblical scholars.

Valley of Hinnom (Gehenna)
Valley of Hinnom (Gehenna)

The Valley of Hinnom (Hebrew: גֵּיא בֶן־הִנֹּם‎, romanized: Gēʾ ḇen-Hīnnōm, lit. 'Valley of Hinnom’s son') is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom (גֵיא־הִנֹּם‎ Gēʾ-Hīnnōm, lit. 'Valley of Hinnom'), an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna).The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire (Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah (Jeremiah 19:2–6). In later Jewish rabbinic literature, Gehinnom became associated with divine punishment in Jewish Apocalypticism as the destination of the wicked. It is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word hell. The Valley of Hinnom is the Modern Hebrew name for the valley surrounding the Old City of Jerusalem and the adjacent Mount Zion from the west and south. It meets and merges with the Kidron Valley, the other principal valley around the Old City, near the Pool of Siloam which lie to the southeastern corner of Ancient Jerusalem. It is also known as Wadi er-Rababi (Arabic: وادي الربابة "valley of the Rebab"). The northwestern part of the valley is now an urban park. In Judaism, the term Gehinnom is used for the realm in which the wicked expiate their sins.