Basilica Aemilia

The Basilica Fulvia was a basilica built in ancient Rome. According to Livy (40.51), the censors M. Aemilius Lepidus and M. Fulvius Nobilior (after whom it was named) had it built in 179 BC. It may be that there had been a previous building existing on the site from 210 BC which was incorporated (Plaut. Capt. 815, Curc. 472). In 78 BC, the consul M. Aemilius Lepidus incorporated the building into the Basilica Aemilia (Plin. Nat. Hist. 35.13), and it was renamed the Basilica Fulvia et Aemilia or sometimes simply the Basilica.

The Forum Piscarium (Italian: Foro Piscario) was the fish market of ancient Rome (a forum venalium), north of the Roman Forum, between the Sacra Via and the Argiletum. It was burned in 210 BC and rebuilt the next year. In 179 BC it was incorporated in the general Macellum, built by Marcus Fulvius Nobilior in the same region.This forum is called piscatorium in Livy, and piscarium in Varro and Plautus (Curc. 474).

The Shrine of Venus Cloacina (Sacellum Cloacinae or Sacrum Cloacina) — the "Shrine of Venus of the Sewer" — was a small sanctuary on the Roman Forum, honoring the divinity of the Cloaca Maxima, the spirit of the "Great Drain" or Sewer of Rome. Cloacina, the Etruscan goddess associated with the entrance to the sewer system, was later identified with the Roman goddess Venus for unknown reasons, according to Pliny the Elder.

The Temple of Caesar or Temple of Divus Iulius (Latin: Aedes Divi Iuli; Italian: Tempio del Divo Giulio), also known as Temple of the Deified Julius Caesar, delubrum, heroon or Temple of the Comet Star, is an ancient structure in the Roman Forum of Rome, Italy, located near the Regia and the Temple of Vesta.

The Temple of Antoninus and Faustina is an ancient Roman temple in Rome, which was later converted into a Roman Catholic church, the Chiesa di San Lorenzo in Miranda or simply "San Lorenzo in Miranda". It is located in the Forum Romanum, on the Via Sacra, opposite the Regia.

The Temple of Janus stood in the Roman Forum near the Basilica Aemilia, along the Argiletum. It was a small temple with a statue of Janus, the two-faced god of boundaries and beginnings inside. Its doors were known as the "Gates of Janus", which were closed in times of peace and opened in times of war. There are many theories about its original purpose; some say that it was a bridge over the Velabrum, and some say it functioned as a gate to the Capitoline.

The Regia ("Royal house") was a two-part structure in Ancient Rome lying along the Sacra Via at the edge of the Roman Forum that originally served as the residence or one of the main headquarters of kings of Rome and later as the office of the Pontifex Maximus, the highest religious official of Rome. It occupied a triangular patch of terrain between the Temple of Vesta, the Temple of Divus Julius and Temple of Antoninus and Faustina. Only the foundations of Republican/Imperial Regia remain. Like the Curia it was destroyed and rebuilt several times, as far back as the Roman monarchy. Studies have found multiple layers of similar buildings with more regular features, prompting the theory that this "Republican Regia" was to have a different use.

The Arch of Augustus (Italian: Arco di Augusto) was the triumphal arch of Augustus, located in the Roman Forum. It spanned the Via Sacra, between the Temple of Castor and Pollux and the Temple of Caesar, near the Temple of Vesta, closing off the eastern end of the Forum. It can be regarded as the first permanent three-bayed arch ever built in Rome.The archaeological evidence shows the existence of a three-bayed arch measuring 17,75 x 5.25 meters between the Temple of Caesar and the Temple of Castor and Pollux, although only the travertine foundations of the structure remain.Ancient sources mention arches erected in honor of Augustus in the Forum on two occasions: the victory over Antony and Cleopatra in 31 BC, and the recovery of the standards lost to the Parthians in 20 BC.

The Lacus Iuturnae — or Lacus Juturnae or Spring of Juturna — is the name of a formal pool built by the Romans near a spring or well in the Roman Forum. The pool was part of a shrine dedicated to the water nymph Juturna, and the name Lacus Iuturnae is also used for the spring and the shrine, both next to the pool.The site was initially excavated by Giacomo Boni in the early twentieth century. Excavations from the 1980s onwards were supervised by Eva Margareta Steinby.

The sacred fire of Vesta was a sacred eternal flame in ancient Rome. The Vestal Virgins, originally numbering two, later four, and eventually six, were selected by lot and served for thirty years, tending the holy fire and performing other rituals connected to domestic life—among them were the ritual sweeping of the temple on June 15 and the preparation of food for certain festivals. By analogy, they also tended the life and soul of the city and of the body politic through the sacred fire of Vesta. The eternal burning of the sacred fire was a sign that determined eternal Rome. The fire was renewed every year on the Kalends of March. Plutarch's (c. 1st century AD) Parallel Lives records the Vestal Virgins use of burning mirrors to relight the fire: If it (the fire) happens by any accident to be put out ... it is not to be lighted again from another fire, but new fire is to be gained by drawing a pure and unpolluted flame from the sunbeams. They kindle it generally with concave vessels of brass, formed by hollowing out an isosceles rectangular triangle, whose lines from the circumference meet in one single point. This being placed against the sun, causes its rays to converge in the centre, which, by reflection, acquiring the force and activity of fire, rarefy the air, and immediately kindle such light and dry matter as they think fit to apply. (tr. Langhorne 1821 1: 195) Allowing the sacred fire to die out was a serious dereliction of duty; it suggested that the goddess had withdrawn her protection from the city. Vestals guilty of this offence were punished by a scourging or a beating.The sacred fire burned in Vesta's circular temple, built in the Roman Forum below the Palatine Hill in pre-republican times. Among other sacred objects in the temple was the Palladium, a statue of Pallas Athena supposedly brought by Aeneas from Troy. The temple burned completely on at least four occasions and caught fire on two others. It was last rebuilt in AD 191 on the orders of Julia Domna, the wife of the emperor Septimius Severus.

The Temple of Vesta, or the aedes (Latin Aedes Vestae; Italian: Tempio di Vesta), is an ancient edifice in Rome, Italy. The temple is located in the Roman Forum near the Regia and the House of the Vestal Virgins. The Temple of Vesta housed Vesta's holy fire, which was a symbol of Rome's safety and prosperity. The temple's most recognizable feature is its circular footprint. Since the worship of Vesta began in private homes, the architecture seems to pay homage to the architecture of early Roman homes. The temple used Greek architecture with Corinthian columns, marble, and had a central cella. The surviving structure indicates that there were twenty Corinthian columns built on a podium fifteen meters in diameter. The roof probably had a vent at the apex to allow smoke to release.

The Curia Julia (Latin: Curia Iulia, Italian: Curia Iulia) is the third named curia, or senate house, in the ancient city of Rome. It was built in 44 BC, when Julius Caesar replaced Faustus Cornelius Sulla's reconstructed Curia Cornelia, which itself had replaced the Curia Hostilia. Caesar did so to redesign both spaces within the Comitium and the Roman Forum. The alterations within the Comitium reduced the prominence of the Senate and cleared the original space. The work, however, was interrupted by Caesar's assassination at the Curia of Pompey of the Theatre of Pompey, where the Senate had been meeting temporarily while the work was completed. The project was eventually finished by Caesar's successor, Augustus Caesar, in 29 BC.The Curia Julia is one of a handful of Roman structures that survive mostly intact. This is due to its conversion into the basilica of Sant'Adriano al Foro in the 7th century and several later restorations. However, the roof, the upper elevations of the side walls and the rear façade are modern and date from the remodeling of the deconsecrated church, in the 1930s.