Curia Julia

Sant'Adriano al Foro was a church in Rome, formerly in the Curia Julia in the Forum Romanum and a cardinal-deaconry (a titular church for a Cardinal-deacon).

The Curia Hostilia was one of the original senate houses or "curiae" of the Roman Republic. It was believed to have begun as a temple where the warring tribes laid down their arms during the reign of Romulus (r. c. 771–717 BC). During the early monarchy, the temple was used by senators acting as a council to the king. Tullus Hostilius (r. 673–641 BC) was believed to have replaced the original structure after fire destroyed the converted temple. It may have held historic significance as the location of an Etruscan mundus and altar. The Lapis Niger, a series of large black marble slabs, was placed over the altar (known as the Volcanal) where a series of monuments was found opposite the Rostra. This curia was enlarged in 80 BC by Lucius Cornelius Sulla during his renovations of the comitium. That building burned down in 52 BC when the supporters of the murdered Publius Clodius Pulcher used it as a pyre to cremate his body.

The Temple of Janus stood in the Roman Forum near the Basilica Aemilia, along the Argiletum. It was a small temple with a statue of Janus, the two-faced god of boundaries and beginnings inside. Its doors were known as the "Gates of Janus", which were closed in times of peace and opened in times of war. There are many theories about its original purpose; some say that it was a bridge over the Velabrum, and some say it functioned as a gate to the Capitoline.

The Comitium (Italian: Comizio) was the original open-air public meeting space of Ancient Rome, and had major religious and prophetic significance. The name comes from the Latin word for "assembly". The Comitium location at the northwest corner of the Roman Forum was later lost in the city's growth and development, but was rediscovered and excavated by archaeologists at the turn of the twentieth century. Some of Rome's earliest monuments; including the speaking platform known as the Rostra, the Columna Maenia, the Graecostasis and the Tabula Valeria were part of or associated with the Comitium. The Comitium was the location for much of the political and judicial activity of Rome. It was the meeting place of the Curiate Assembly, the earliest Popular assembly of organised voting divisions of the Republic. Later, during the Roman Republic, the Tribal Assembly and Plebeian Assembly met there. The Comitium was in front of the meeting house of the Roman Senate – the still-existing Curia Julia and its predecessor, the Curia Hostilia. The Curia Julia is associated with the Comitium by both Livy and Cicero.Most Roman cities had a similar comitium for public meetings (L. contiones) or assemblies for election], councils and tribunals. As part of the forum, where temples, commerce, judicial, and city buildings were located, the comitium was the center of political activity. Romans tended to organize their needs into specific locations within the city. As the city grew, the larger Comitia Centuriata met on the Campus Martius, outside the city walls. The comitium remained of importance for formal elections of some magistrates; however, as their importance decayed after the end of the republic, so did the importance of the comitium.

Santi Luca e Martina is a church in Rome, Italy, situated between the Roman Forum and the Forum of Caesar and close to the Arch of Septimus Severus.

The Graecostasis was a platform in the Comitium near the Roman Forum, located to the west of the Rostra. The name refers to the Greek ambassadors for whom the platform was originally built after the Roman Republic conquered Greece. Placed at the southwest end of the Comitium, the platform was the designated spot for all representatives of foreign nations and dignitaries from the republic and empire's domain. Visiting outsiders were not permitted within the Senate House or Curia and instead may have stood on this platform while waiting to meet with senators or to hear orations from the Rostra to its east side. Although one scholar has disputed this interpretation and argues that it may have served as a viewing platform for entertainment.

The Shrine of Venus Cloacina (Sacellum Cloacinae or Sacrum Cloacina) — the "Shrine of Venus of the Sewer" — was a small sanctuary on the Roman Forum, honoring the divinity of the Cloaca Maxima, the spirit of the "Great Drain" or Sewer of Rome. Cloacina, the Etruscan goddess associated with the entrance to the sewer system, was later identified with the Roman goddess Venus for unknown reasons, according to Pliny the Elder.

The Basilica Fulvia was a basilica built in ancient Rome. According to Livy (40.51), the censors M. Aemilius Lepidus and M. Fulvius Nobilior (after whom it was named) had it built in 179 BC. It may be that there had been a previous building existing on the site from 210 BC which was incorporated (Plaut. Capt. 815, Curc. 472). In 78 BC, the consul M. Aemilius Lepidus incorporated the building into the Basilica Aemilia (Plin. Nat. Hist. 35.13), and it was renamed the Basilica Fulvia et Aemilia or sometimes simply the Basilica.

The Lacus Curtius ("Lake Curtius") was a mysterious pit or pool in the ground in the Forum Romanum. The area where the Forum would later be built was originally likely a lake, as the area it was in is known to have been surrounded by brooks and marshes. One part of the area was never drained, but gradually became smaller until only a basin, known as the Lacus Curtius, was left. Its nature and significance in Rome's early history is uncertain, and several conflicting stories exist about its history. The name of the place is likely connected with the Curtia gens, a very old Roman Family with Sabine origins.

The Basilica Porcia was the first civil basilica built in ancient Rome. It was built by order of Marcus Porcius Cato in 184 BC as censor and is named after him. He built it as a space for administering laws and for merchants to meet, against some opposition. It stood to the west of the Curia, on land bought by Cato and previously occupied by shops and private houses. Many trials were held inside the basilica. It was destroyed by fire after the body of Publius Clodius Pulcher was alit on a pyre in the adjoining senate house in 52 BC. The ruins were probably flattened later that year to build a new building on the site.

The Arch of Septimius Severus (Italian: Arco di Settimio Severo) at the northeastern end of the Roman Forum is a white marble triumphal arch dedicated in 203 A.D. to commemorate the Parthian victories of Emperor Septimius Severus and his two sons, Caracalla and Geta, in the two campaigns against the Parthians of 194-195 A.D. and 197–199 A.D. After the death of Septimius Severus, his sons Caracalla and Geta were initially joint emperors. Caracalla had Geta assassinated in 212 A.D.; Geta's memorials were destroyed and all images or mentions of him were removed from public buildings and monuments. Accordingly, Geta's image and inscriptions referring to him were removed from the arch.

The Roman Forum, also known by its Latin name Forum Romanum (Italian: Foro Romano), is a rectangular forum (plaza) surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, or simply the Forum. For centuries the Forum was the center of day-to-day life in Rome: the site of triumphal processions and elections; the venue for public speeches, criminal trials, and gladiatorial matches; and the nucleus of commercial affairs. Here statues and monuments commemorated the city's great men. The teeming heart of ancient Rome, it has been called the most celebrated meeting place in the world, and in all history. Located in the small valley between the Palatine and Capitoline Hills, the Forum today is a sprawling ruin of architectural fragments and intermittent archaeological excavations attracting 4.5 million or more sightseers yearly.Many of the oldest and most important structures of the ancient city were located on or near the Forum. The Roman Kingdom's earliest shrines and temples were located on the southeastern edge. These included the ancient former royal residence, the Regia (8th century BC), and the Temple of Vesta (7th century BC), as well as the surrounding complex of the Vestal Virgins, all of which were rebuilt after the rise of imperial Rome. Other archaic shrines to the northwest, such as the Umbilicus Urbis and the Vulcanal (Shrine of Vulcan), developed into the Republic's formal Comitium (assembly area). This is where the Senate—as well as Republican government itself—began. The Senate House, government offices, tribunals, temples, memorials and statues gradually cluttered the area. Over time the archaic Comitium was replaced by the larger adjacent Forum and the focus of judicial activity moved to the new Basilica Aemilia (179 BC). Some 130 years later, Julius Caesar built the Basilica Julia, along with the new Curia Julia, refocusing both the judicial offices and the Senate itself. This new Forum, in what proved to be its final form, then served as a revitalized city square where the people of Rome could gather for commercial, political, judicial and religious pursuits in ever greater numbers. Eventually much economic and judicial business would transfer away from the Forum Romanum to the larger and more extravagant structures (Trajan's Forum and the Basilica Ulpia) to the north. The reign of Constantine the Great saw the construction of the last major expansion of the Forum complex—the Basilica of Maxentius (312 AD). This returned the political center to the Forum until the fall of the Western Roman Empire almost two centuries later.