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Zeniarai Benzaiten Ugafuku Shrine

Buildings and structures in Kamakura, KanagawaShinbutsu shūgōShinto shrines in Kanagawa Prefecture
Zeniarai Benzaiten Kamakura
Zeniarai Benzaiten Kamakura

Zeniarai Benzaiten Ugafuku Shrine (銭洗弁財天宇賀福神社, Zeniarai Benzaiten Ugafuku Jinja), popularly known simply as Zeniarai Benten, is a Shinto shrine in Kamakura, Kanagawa, Kanagawa prefecture, Japan. In spite of its small size, it is the second most popular spot in Kamakura, Kanagawa prefecture after Tsurugaoka Hachiman-gū. Zeniarai Benzaiten is popular among tourists because the waters of a spring in its cave are said to be able to multiply the money washed in it. The object of worship is a syncretic kami which fuses a traditional spirit called Ugafukujin (宇賀福神) with the Buddhist goddess of Indian origin Sarasvati, known in Japanese as Benzaiten. The shrine is one of the minority in Japan which still shows the fusion of native religious beliefs and foreign Buddhism (the so-called shinbutsu shūgō) which was normal before the Meiji restoration (end of the 19th century). Zeniarai Benzaiten used to be an external massha of Ōgigayatsu's Yazaka Daijin (八坂大神), but became independent in 1970 under its present name.

Excerpt from the Wikipedia article Zeniarai Benzaiten Ugafuku Shrine (License: CC BY-SA 3.0, Authors, Images).

Zeniarai Benzaiten Ugafuku Shrine
化粧坂切通, Kamakura

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Geographical coordinates (GPS)

Latitude Longitude
N 35.325813888889 ° E 139.54225 °
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Address

銭洗弁天 宇賀福神社

化粧坂切通 鎌倉市佐助2-25-16
248-8686 Kamakura
Japan
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Phone number

call0467251081

linkWikiData (Q642681)
linkOpenStreetMap (704214362)

Zeniarai Benzaiten Kamakura
Zeniarai Benzaiten Kamakura
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Kamakura's Seven Entrances
Kamakura's Seven Entrances

The city of Kamakura, Kanagawa in Japan, is closed off on three sides by very steep hills and on the fourth by the sea: before the construction of several modern tunnels and roads, the so-called Seven Entrances (Nana-guchi), or Seven Passes (七切り通し, Nana-kiridoshi) (all artificial) were its main links to the rest of the world. The city was therefore a natural fortress and, according to the Azuma Kagami, it was chosen by Minamoto no Yoritomo as his base specifically for this reason. The name itself seems to have been modeled on that of Kyoto's Seven Entrances (京都七口)—sometimes translated as the seven "mouths"—which first appears in the literature of the intermediate Muromachi period (around the year 1450). Together with the other "numbered" names like "Kamakura's Ten Wells" and "Kamakura's Ten Bridges", the modern "Seven Entrances" is an Edo period invention probably concocted to stimulate tourism. The Azuma Kagami calls them simply -zaka: Kobukurozaka, Daibutsuzaka, Gokurakuzaka, etc. Besides these seven, there were always other mountain roads that connected Kamakura with, for example, Kotsubo and Shichirigahama. There is one, for example, that connects Kaizō-ji in Ōgigayatsu with Kita-Kamakura Station. The Seven Entrances were simply the most convenient and important. While economically vital because they allowed traffic to and from the outside world, the Seven Passes had also great military value, and as such they were fortified in various ways, for example narrowing them further until a horse could barely pass through, and obstructing the view of incomers. The roads were also modified adding artificial cliffs and forts from which archers could hit enemies below.