Garev

The an-Nāranj Pool (Arabic: بركة النارنج Birkat an-Nāranj, lit. 'pond of the bitter orange') is a small pool in the al-Aqsa Mosque Compound. It is at the compound's western esplanade, between the Fountain of Qasim Pasha (Sabil an-Nāranj) and the Fountain of Qayt Bay (to its south). It was also known as al-Rāranj (الرارنج) and al-Ghāghanj (الغاغنج); both are phonetic variations of an-Nāranj.It was built in the Ottoman period. It was restored during the reign of Sultan Qaitbay and again in 1527 by Qasim Pasha, a governor of Jerusalem. In 1922, the Supreme Muslim Council reconstructed the pool, paved it with marble and encircled it with banisters. The pool is seven metres wide.

The Fountain of Qasim Pasha (Arabic: سبيل قاسم باشا, Turkish: Kasım Paşa Çeşmesi) is an ablution and drinking fountain (sebil or sabil) in the western esplanade of the al-Aqsa Compound in the Old City of Jerusalem. It is in front of the Chain Gate.It was also known as the Sabil an-Nāranj ("Sebil of the Bitter Orange") and Sabīl Bāb al-Maḥkama ("Sebil of the Court House Gate", from another name of the Chain Gate, referring to a former court in the Tankiziyya).

The Dome of Yusuf (Arabic: قبة يوسف Qubbat Yūsuf) is a free-standing domed structure on the Temple Mount, located south of the Dome of the Rock. It was built by Saladin (born Yusuf) in the 12th century, and has been renovated several times. It bears inscriptions from the 12th and 17th centuries: one dated 1191 in Saladin's name, and two mentioning Yusuf Agha, possibly a governor of Jerusalem or a eunuch in the Ottoman imperial palace.

The ʿUthmāniyya Madrasa (Arabic: المدرسة العثمانية al-Madrasa al-ʿUthmāniyya) is a historic school in Jerusalem. It is by the western esplanade of the al-Aqsa Compound. It was established in 1436, then became an Ottoman imperial provincial madrasa.It is among the few Jerusalem madrasas with a woman endower, the others were the Khātūniyya Madrasa and the little-known Barudiyya.

Fountain of Qayt Bay (Arabic: نافورة قايتباي) or Sabil Qaitbay (Arabic: سبيل قايتباي) is a domed public fountain (sabil) on the western esplanade of the al-Haram al-Sharif in Jerusalem, near the Madrasa al-Ashrafiyya. Built in the 15th century by the Mamluks of Egypt, it was completed in the reign of Sultan Qaytbay, after whom it is named. It is also colloquially known as the Fountain of Hamidiye due to Sultan Abdul Hamid II’s restoration. It has been considered, "after the Dome of the Rock, the most beautiful edifice in the Haram".

The Ohel Yitzchak Synagogue also known as the Shomrei ha-Chomos Synagogue and the Ungarin Shul (Hungarian synagogue) is located in the Muslim Quarter of the Old City of Jerusalem. It was built as a yeshiva in the 1870s by Kolel Shomrei HaChomos, an organization of Hungarian Jews, but was abandoned after the riots of 1938. Although the building was destroyed after 1948, it has recently been acquired by a Religious Zionist group for refurbishment and was reopened after restoration work finished in October 2008.

The Madrasa al-Ashrafiyya (Arabic: مدرسة الأشرفية, romanized: Madrasa al-’Ashrafiyya) is an Islamic madrasa structure built in 1480–1482 by the Mamluk sultan al-Ashraf Qaytbay (after whom it is named) on the western side of the Haram al-Sharif (Temple Mount) in Jerusalem. Although only a part of the original structure is still standing today, it is a notable example of royal Mamluk architecture in Jerusalem.

The Western Wall Tunnel (Hebrew: מנהרת הכותל, translit.: Minharat Hakotel) is a tunnel exposing the Western Wall slightly north from where the traditional, open-air prayer site ends and up to the Wall's northern end. Most of the tunnel is in continuation of the open-air Western Wall and is located under buildings of the Muslim Quarter of the Old City of Jerusalem. While the open-air portion of the Western Wall is approximately 60 metres (200 ft) long, the majority of its original length of 488 metres (1,601 ft) is hidden underground. The tunnel allows access to the remainder of the Wall in a northerly direction. The tunnel is connected to several adjacent excavated underground spaces, many of which can be visited together with the main tunnel. For this reason the plural form, Western Wall Tunnels, is often being used.

The Chain Gate (Arabic: باب السلسلة, Bāb as-Silsila) is one of the gates to the Al-Aqsa Mosque compund on the Temple Mount in the Old City of Jerusalem. It was previously known as David's Gate. As it was named in the early Islamic period Bāb Daud which means David's Gate. It was also known as Bāb al-Maḥkama (باب المحكمة Gate of the Law Court), named after the nearby Tankiziyya (the Maḥkama).

Warren's Gate (Hebrew: שער וורן, romanized: Sha'ar Varen), first described by nineteenth century surveyor Charles Warren, is an ancient entrance into the Temple platform in Jerusalem which lies about 150 feet (46 m) into the Western Wall Tunnel. In the Second Temple period, the gate led to a tunnel and staircase onto the Temple Mount. After the Rashidun Caliphate conquest of Jerusalem from the Byzantines, Jews were allowed to pray inside the tunnel. The synagogue was destroyed in the First Crusade in the siege of Jerusalem in 1099. The tunnel then became a water cistern, thus its name Cistern 30.The area is surrounded by a vaulted 18-foot (5.5 m) tunnel. Rabbi Yehuda Getz, the late official Rabbi of the Western Wall, believed that the Gate represented the point west of the Wall closest to the Holy of Holies. An underground dispute broke out in July 1981 between Jewish explorers inside Warren's Gate and Arab guards who came down to meet them through surface cistern entries. A small underground riot ensued which was only stopped when the Jerusalem police came in to restore the peace.

The Temple in Jerusalem, or alternatively the Holy Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ‎, Modern: Bēt haMīqdaš, Tiberian: Bēṯ hamMīqdāš; Arabic: بيت المقدس, Bayt al-Maqdis), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until c. 587 BCE, when it was destroyed during the Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruition in the modern era, though the Temple in Jerusalem still features prominently in Judaism. Outside of Judaism, the Temple (and todays Temple Mount) also carries a high level of significance as the third-holiest site in Islam. Two landmark Ummayyad-era structures, the Dome of the Rock and the Al-Aqsa Mosque lie today atop the Temple Mount, called the "Al Aqsa Mosque compound" or Haram al-Sharif.

The Dome of the Prophet (Arabic: قبة النبي, romanized: Qubbat an-Nabi), also known as the Dome of the Messenger and the Dome of Muhammed (Turkish: Muhammed Kubbesi) is a free-standing dome located on the Al-Masjid Al-Aqsa enclave, in Quds. It is located on the northwest part of the elevated platform where the Dome of the Rock stands and it is near the Dome of the Ascension.