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Bexar County, Texas

1836 establishments in the Republic of TexasBexar County, TexasGreater San AntonioMajority-minority counties in TexasPages including recorded pronunciations
Pages with non-numeric formatnum argumentsPopulated places established in 1836Texas countiesUse mdy dates from October 2012
Bexar County Courthouse 2015
Bexar County Courthouse 2015

Bexar County ( BAIR or (listen) BAY-ər; Spanish: Béxar [ˈbexaɾ]) is a county in the U.S. state of Texas. It is in South Texas and its county seat is San Antonio.As of the 2020 census, the population was 2,009,324. Bexar County is included in the San Antonio–New Braunfels, TX metropolitan statistical area. It is the 16th-most populous county in the nation and the fourth-most populated in Texas. With a population that is 59.3% Hispanic as of 2020, it is Texas' most populous majority-Hispanic county and the third-largest such nationwide.

Excerpt from the Wikipedia article Bexar County, Texas (License: CC BY-SA 3.0, Authors, Images).

Bexar County, Texas
West Ashby Place, San Antonio

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Geographical coordinates (GPS)

Latitude Longitude
N 29.45 ° E -98.52 °
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West Ashby Place 1700
78201 San Antonio
Texas, United States
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Bexar County Courthouse 2015
Bexar County Courthouse 2015
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Yanaguana (San Antonio)
Yanaguana (San Antonio)

Yanaguana was the Payaya people village in the geographical area that became the Bexar County city of San Antonio, in the U.S. state of Texas. Some accounts believe the Payaya also referred to the San Antonio River as Yanaguana, and it is sometimes promoted as such for the tourist industry. For a number of years, the city of San Antonio contracted with Yanaguana Cruises Inc. for an exclusive monopoly to operate tour barges on a select section of the river. The National Park Service has a designated "Yanaguana Trail" that runs along the river at Mission San Juan Capistrano. In 1933 Frederick C. Chabot of San Antonio formed the Yanaguana Society, specifically named for the Payaya village, to collect and preserve the early artifacts and history of the area. The organization lasted through 1960.The first recorded European contact with the village occurred when Spanish Franciscian priest Damián Massanet led a military expedition through the area. Massanet wrote in the June 13, 1691 entry to his diary that he had named the area San Antonio de Padua, but that the Payaya they encountered had called their village Yanaguana. The priest detailed a great variety of trees, abundant waters and fishing opportunities, and particularly noted the wild chickens at Yanaguana. The Payaya were a nomadic Coahuiltecan band who camped at Yanaguana for the very reasons Massanet mentioned in his diary. The natural bounty of the area met their needs for sustaining their village. In 1709, Spanish Franciscan missionary Isidro de Espinosa renamed the area Agua de San Pedro (Waters of San Pedro). The city of San Antonio created San Pedro Springs Park out of Yanaguana in 1852.At Yanaguana in 1718, Martín de Alarcón founded the city of San Antonio by establishing San Antonio de Valero on the west side of the springs, and Presidio San Antonio de Bexar. On May 1, 1718, Alarcón turned over possession of the "..mission at the site of the Indian village on the banks of the San Antonio River ..." to Franciscan priest Antonio de Olivares . In 1729, King Philip V of Spain decreed the area public land. The mission that began as huts was moved to the other side of the river a year later. In 1724, the mission was moved to its current location south of the springs, at what is now known as Alamo Plaza.

Temple Beth-El (San Antonio)
Temple Beth-El (San Antonio)

Temple Beth-El is a synagogue located in San Antonio, Texas, USA. Founded in 1874, it is the oldest synagogue in South Texas. The current temple is located at the corner of Belknap and W. Ashby, just north of San Antonio Community College. Temple Beth-El is a Reform Jewish congregation, and a founding member of the Union for Reform Judaism. In its early years the congregation's practice was informed by the assimilationist ideals of the Reform movement, which emphasized social justice and ethical practice more than traditional Jewish ritual. The opening of Temple Beth-El's first building in 1874 was celebrated by local church choirs signing together with the temple's. A second building was built in 1902; during its construction the temple met in a neighboring Baptist church, and in turn various Christian congregations held their services in the temple building for many years. From 1897 to 1920 the rabbi was Samuel Marks, who was an active participant in the civic activities of the state. From 1923 to 1942, the congregation was led by Rabbi Ephraim Frisch, a prominent activist rabbi who was the son-in-law of one of Texas' best known rabbis, Henry Cohen of Galveston. Frisch was controversial for his outspoken positions on a wide range of political and economic issues: he opposed Zionism (as many Reform rabbis did at the time), supported teaching evolution in the schools, spoke against the poll tax, and advocated for workers' rights. After a particularly controversial public letter decrying a police raid and arrest of labor activists, the congregation ultimately forced Frisch to retire in 1942.Frisch's successor, David Jacobson, had a less confrontational style but was also politically active. While serving as Frisch's associate rabbi in 1938, he chaired a city commission examining the city's economic and social issues. Jacobson served as a Navy chaplain during World War II. Returning after the war, he continued to be active in social issues, notably as a persistent advocate of racial desegregation in the city. Jacobson's tenure also saw the congregation make some moves away from the Classical Reform style of worship, adopting rituals such as the bar mitzvah and instructing students in Hebrew.As the congregation grew, another new building had been opened in 1927, with room in the sanctuary for 1200, as well as a community center building with classrooms. This was expanded in 1946 with an auditorium, social hall and new chapel. When Rabbi Jacobson retired in 1976, the congregation had 853 families. Under the next rabbi, Samuel M. Stahl, it grew to more than 1100 families by 1995. Barry Block became senior rabbi in 2002 and served until 2013, his tenure ending with a lengthy sabbatical after controversy within the congregation led to his negotiated departure.Still known as one of San Antonio's more contemporary places of worship, Temple Beth-El is very open in their support of the Jewish and LGBT community. Rabbi Mara Nathan became the Temple's senior rabbi in July, 2014. The Temple is also served by Associate Rabbi Marina Yergin, and Cantor Julie Berlin, as well as Rabbi Emeritus Stahl.

Koehler Cultural Center
Koehler Cultural Center

The Koehler Cultural Center is located on the campus of San Antonio College. The Center was donated to San Antonio College and houses part of the school’s arts department. The Center is also known as the Koehler house/mansion and is a focal point for the educational and social life of the college. It provides a link to the living history of the area, and forms an important part of the architectural heritage of south central Texas. The Center is located at 310 West Ashby, which at the time was considered the “outskirts” of San Antonio. In the late 19th century, the challenge from Native Americans protecting their stolen land prevented the further colonization of land to the north beyond the San Pedro area. It wasn’t until after the defeat of the Apache resistance fighter and healer Geronimo that San Antonio settler colonialists started building in this occupied land, where Midtown and Uptown San Antonio now stand. Otto Koehler originally built the mansion in 1901-1902, utilizing the services of Carol von Seutter as the chief architect of the mansion. Mr. Koehler came to San Antonio in 1884 and was one of the organizers of the San Antonio Brewing Association, now known as Pearl Brewing Company. According to legend, Koehler selected the spot due to its unobstructed view of his brewery, and could determine whether or not his employees were hard at work by the color of the smoke coming from the smokestacks. This Victorian style mansion is a good example of the eclectic architectural style that was popular during the late 19th century and early 20th century.