Eleusinion

The Church of the Holy Apostles, also known as Holy Apostles of Solaki (Greek: Άγιοι Απόστολοι Σολάκη), is located in the Ancient Agora of Athens, Greece, next to the Stoa of Attalos, and can be dated to around the late 10th century.

The Gate of Athena Archegetis is situated west side of the Roman Agora, in Athens and considered to be the second most prominent remain in the site after the Tower of the Winds. Constructed in 11 BCE by donations from Julius Caesar and Augustus, the gate was made of an architrave standing on four Doric columns and a base, all of Pentelic marble. A dedicatory inscription offers an insight into the time and circumstances of the monument's construction: O ΔΗΜOΣ ΑΠO ΤΩΝ ΔOΘΕΙΣΩΝ ΔΩΡΕΩΝ ΥΠO ΓΑΙOΥ ΙOΥΛΙOΥ ΚΑΙΣΑΡOΣ ΘΕOΥ/ ΚΑΙ ΑΥΤOΚΡΑΤOΡOΣ ΘΕOΥ ΥΙOΥ ΣΕΒΑΣΤOΥ/ ΑΘΗΝΑ ΑΡΧΗΓΕΤΙΔΙ ΣΤΡΑΤΗΓOΥΝΤOΣ ΕΠΙ ΤOΥΣ OΠΛΙΤΑΣ ΕΥΚΛΕOΥΣ ΜΑΡΑΘΩΝΙOΥ/ ΤOΥ ΚΑΙ ΔΙΑΔΕΞΑΜΕΝOΥ ΤΗΝ ΕΠΙΜΕΛΕΙΑΝ ΥΠΕΡ ΤOΥ ΠΑΤΡOΣ ΗΡΩΔOΥ ΤOΥ ΚΑΙ ΠΡΕΣΒΕΥΣΑΝΤOΣ/ ΕΠΙ ΑΡΧOΝΤOΣ ΝΙΚΙOΥ ΤOΥ ΣΑΡΑΠΙΩΝOΣ ΑΘΜOΝΕΩΣ (IG II3 4 12) (The People of Athens from the donations offered by Gaius Julius Caesar the God and the Reverend Emperor son of God To Athena Archegetis, on behalf of the soldiers of Eukles from Marathon, who curated it on behalf of his father Herod and who was also an ambassador under the archon Nicias, son of Sarapion, from the demos of Athmonon) It was a monument dedicated by the Athenians to their patroness Athena Archegetis.

The Stoa of Attalos (also spelled Attalus) was a stoa (covered walkway or portico) in the Agora of Athens, Greece. It was built by and named after King Attalos II of Pergamon, who ruled between 159 BC and 138 BC. The current building was reconstructed from 1952 to 1956 by the American School of Classical Studies at Athens and currently houses the Museum of the Ancient Agora.

The Paul and Alexandra Canellopoulos Museum is a museum of antiquities in Athens, Greece. It is situated in the north slope of Acropolis, in the district of Plaka (12 Theorias street). Founded in 1976, it houses the collection of Paul and Alexandra Canellopoulos, which started being formed in 1923 and was donated to the Greek state in 1972. The collection features ca. 6500 items of Prehistoric, Ancient Greek, Byzantine and post-Byzantine art, spanning almost six millennia of history (from the Neolithic era to the 19th century).

The South Stoa I of Athens was located on the south side of the Agora, in Athens, Greece, between the Heliaia and the Enneakrounos, a southeastern fountain house. It was built around 425–400 BC (during the Classical Era). The stoa was in use until c. 150 BC, when it was replaced by South Stoa II (of Athens). Archaeologists also theorize that the stoa may have had a second story. The two-aisled stoa opened north, with a Doric outer colonnade, an inner colonnade of unknown order and sixteen rooms which lined the southern wall. Of the sixteen rooms, one narrow room must have served as a vestibule, while the other fifteen square rooms were probably used for public dining. The rooms were outfitted for city magistrates fed at public expense.

The Areopagus () is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos, translated "Hill of Ares" (Ancient Greek: Ἄρειος Πάγος). The name Areopagus also referred, in classical times, to the Athenian governing council, later restricted to the Athenian judicial council or court that tried cases of deliberate homicide, wounding and religious matters, as well as cases involving arson of olive trees, because they convened in this location. The war god Ares was supposed to have been tried by the other gods on the Areopagus for the murder of Poseidon's son Halirrhothius (a typical example of an aetiological myth).

The Klepsydra of the Acropolis of Athens (not to be confused with the water clock klepsydra of the Agora) is a natural spring on the north-west slope of the Acropolis hill, near the intersection of the Peripatos and the Panathenaic Way. It had been in use as a source of water since prehistoric times but sometime in the fifth century BCE the site was developed with several new structures built. The site consisted of the paved court, a well, the covered well-house, a later Roman apsidal well house (subsequently a Byzantine chapel) and a flight of stone-carved steps up to the Propylaea. There are several references to the source in ancient literature; Hesychius says of it “Klepsydra is a fountain which was formerly called Empedo”. Empedo, argues Parsons, was the name of the spring and Klepsydra the name given to the water made available by the fountain house. It would seem that Empedo was also the name of the tutelary deity of the spring – an Attic nymph. Mention is also made of the fountain by Aristophanes, Pausanias, and Plutarch.It was Stuart and Revett who first identified the free-flowing stream on the face of the hill with the klepsydra mentioned by the ancient authors. During the period of Frankish control, the klepsydra was heavily fortified; however, during the long period of Ottoman occupation the well fell into disuse such that the Turkish garrison of the Acropolis was forced to surrender at the siege of 1822 due to the lack of water. Kyriakos Pittakis rediscovered the source of the spring, leaving the first written account of the site in 1835. Archaeological examination began in earnest with Émile Bturnouf in 1874, and with later development having been cleared from the site Kavvadias uncovered the paved court in 1897. From 1936 to 1940 the American School of Classical Studies at Athens undertook a campaign of excavation, with this the paved court, fountain house and draw basin were fully exposed. It was from this final excavation that it was determined that the spring house had been set into a natural cave which had collapsed sometime in antiquity. A shaft was then opened into the well directly accessible from the Acropolis and a new well house constructed above in the Roman period. From potsherds recovered it was ascertained that the original Greek fountain house was built not earlier than 475–470 BCE.

The Arrephorion or House of the Arrephoroi is a building conjectured to have been on the Acropolis of Athens based on a passage in Pausanias. The discovery of the foundations of a substantial building on the north-west edge of the Acropolis has led to the identification of this structure with the Arrephorion.Pausanias reports that: I was much amazed at something which is not generally known, and so I will describe the circumstances. Two maidens dwell not far from the temple of Athena Polias, called by the Athenians Bearers of the Sacred Offerings. For a time they live with the goddess, but when the festival comes round they perform at night the following rites. Having placed on their heads what the priestess of Athena gives them to carry—neither she who gives nor they who carry have any knowledge what it is—the maidens descend by the natural underground passage that goes across the adjacent precincts, within the city, of Aphrodite in the Gardens. They leave down below what they carry and receive something else which they bring back covered up. These maidens they henceforth let go free, and take up to the Acropolis others in their place. Additionally, Plutarch remarks on the existence of a ballcourt adjacent to the house. The physical remains fit what we know of the House of the Arrephoroi but the evidence is still circumstantial that this was in fact the residence of the Arrephoroi.The dimensions of the building are 12.2 m square, and it was erected on a foundation of limestone blocks. It was divided into a south-facing portico of 4.4 m deep and a single rectangular room of approximately 8m by 12m. The terrace immediately around the building is an artificial one created by infill, which along with the foundation is dated to the last half of the 5th century or contemporary with the Erechtheion.The reconstruction of the architecture is controversial. While Dörpfeld assumed a south-facing front with two columns in antis - a conjecture that has recently been taken up again - four columns between the antae were later reconstructed. However, since no other four-column antae structures are known, a reconstruction with a six-column prostyle porch was recently proposed. Because of the wide foundations, it can be assumed that there was a step substructure, a crepidoma, on which the actual building stood. Only a gable with a corresponding roof can have risen above the six-columned, prostyle portico. Older reconstructions with a hipped, pyramidal roof would therefore have to be discarded. The order of the columns in the building is unclear. An Ionic order is to be considered, although most available reconstructions assume a Doric order.

The Roman Agora (Greek: Ρωμαϊκή Αγορά) at Athens is located to the north of the Acropolis and to the east of the Ancient Agora.

The Odeon of Agrippa was a large odeon located in the centre of the ancient Agora of Athens. It was built about 15 BC, occupying what had previously been open space in the centre of the Agora. It was a gift to the people of Athens by Marcus Vipsanius Agrippa, a Roman statesman and general.

The Propylaia (Greek: Προπύλαια, lit. 'Gates') is the classical Greek Doric building complex that functioned as the monumental ceremonial gateway to the Acropolis of Athens. Built between 437 and 432 BCE as a part of the Periklean Building Program, it was the last in a series of gatehouses built on the citadel. Its architect was Mnesikles, his only known building. It is evident from traces left on the extant building that the plan for the Propylaia evolved considerably during its construction, and that the project was ultimately abandoned in an unfinished state.

The Beulé Gate (French pronunciation: [bœ'le]) is a fortified gate, constructed in the Roman period, leading to the Propylaia of the Acropolis of Athens. It was constructed almost entirely from repurposed materials (spolia) taken from the Choragic Monument of Nikias, a monument built in the fourth century BCE and demolished between the second and fourth centuries CE. The dedicatory inscription from Nikias's monument is still visible in the entablature of the Beulé Gate. The gate was integrated into the Post-Herulian Wall, a late Roman fortification built around the Acropolis in the years following the city's sack by the Germanic Heruli people in 267 or early 268 CE. Its construction marked the beginning of a new phase in the Acropolis's use, in which it came to be seen more as a potential defensive position than in the religious terms that had marked its use in the classical period. During the medieval period, the gate was further fortified and closed off, before being built over with a bastion in Ottoman times. The monument was discovered by the French archaeologist Charles Ernest Beulé in 1852, and excavated between 1852 and 1853. Its discovery was greeted enthusiastically in France among the scholarly community and the press, though archaeologists and Greek commentators criticised the aggressive means – particularly the use of explosives – by which Beulé had carried out the excavation. In modern times, the gate has served primarily as an exit for tourists from the Acropolis.