1929 Palestine riots

The Old City of Jerusalem (Hebrew: הָעִיר הָעַתִּיקָה, romanized: ha-ir ha-atiqah; Arabic: البلدة القديمة, romanized: al-Balda al-Qadimah; lit. 'the Old City') is a 0.9-square-kilometre (0.35 sq mi) walled area in East Jerusalem. The Old City is traditionally divided into four uneven quarters, namely: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. A fifth area, the Temple Mount, known to Muslims as the Haram al-Sharif, is home to the Dome of the Rock, Al-Aqsa Mosque and was once the site of two Jewish Temples. The current designations were introduced in the 19th century. The Old City's current walls and city gates were built by the Ottoman Empire from 1535 to 1542 under Suleiman the Magnificent. The Old City is home to several sites of key importance and holiness to the three major Abrahamic religions: the Temple Mount and Western Wall for Judaism, the Church of the Holy Sepulchre for Christianity, and the Dome of the Rock and al-Aqsa Mosque for Islam. The Old City, along with its walls, was added to the World Heritage Site list of UNESCO in 1981. In spite of its name, the Old City of Jerusalem's current layout is different from that of ancient times. Most archeologists believe that the City of David, an archaeological site on a rocky spur south of the Temple Mount, was the original settlement core of Jerusalem during the Bronze and Iron Ages. At times, the ancient city spread to the east and north, covering Mount Zion and the Temple Mount. The Old City as defined by the walls of Suleiman is thus shifted a bit northwards compared to earlier periods of the city's history, and smaller than it had been in its peak, during the late Second Temple period. The Old City's current layout has been documented in significant detail, notably in old maps of Jerusalem over the last 1,500 years. Until the mid-19th century, the entire city of Jerusalem (with the exception of David's Tomb complex) was enclosed within the Old City walls. The departure from the walls began in the 19th century, when the city's municipal borders were expanded to include Arab villages such as Silwan and new Jewish neighborhoods such as Mishkenot Sha'ananim. The Old City came under Jordanian control following the 1948 Arab-Israeli War. During the 1967 Six-Day War, Israel occupied East Jerusalem; since then, the entire city has been under Israeli control. Israel unilaterally asserted in its 1980 Jerusalem Law that the whole of Jerusalem was Israel's capital. In international law East Jerusalem is defined as territory occupied by Israel.

The 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of Occupied Enemy Territory Administration between Sunday, 4 April, and Wednesday, 7 April 1920 in and around the Old City of Jerusalem. Five Jews and four Arabs were killed, and several hundred were injured. The riots coincided with and are named after the Nebi Musa festival, which was held every year on Easter Sunday, and followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War. Speeches were given by Arab religious leaders during the festival (in which large numbers of Muslims traditionally gathered for a religious procession), which included slogans referencing Zionist immigration and previous confrontations around outlying Jewish villages in the Galilee. The trigger which turned the procession into a riot is not known with certainty.The British military administration of Palestine was criticized for withdrawing troops from inside Jerusalem and because it was slow to regain control. As a result of the riots, trust among the British, Jews, and Arabs eroded. One consequence was that the Jewish community increased moves towards an autonomous infrastructure and security apparatus parallel to that of the British administration.In its wake, sheikhs of 82 villages around the city and Jaffa, claiming to represent 70% of the population, issued a document protesting the demonstrations against the Jews. This condemnation may have been procured with bribes. Notwithstanding the riots, the Palestinian Jewish community held elections for the Assembly of Representatives on 19 April 1920 among Jews everywhere in Palestine except Jerusalem, where they were delayed to 3 May. The riots also preceded the San Remo conference which was held from 19 to 26 April 1920 at which the fate of the Middle East was to be decided.

The Mughrabi Quarter (Arabic: حارَة المَغارِبة Hārat al-Maghāriba, Hebrew: שכונת המוגרבים, Sh'khunat HaMughrabim), also known as the Maghrebi or Moroccan Quarter was a neighbourhood in the southeast corner of the Old City of Jerusalem, established in the late 12th century. It bordered the western wall of the Temple Mount on the east, the Old City walls on the south (including the Dung Gate) and the Jewish Quarter to the west. It was an extension of the Muslim Quarter to the north, and was founded as an endowed Islamic waqf or religious property by a son of Saladin.The quarter was razed by Israeli forces, at the behest of Teddy Kollek, the mayor of West Jerusalem, three days after the Six-Day War of 1967, in order to broaden the narrow alley leading to the Western Wall and prepare it for public access by Jews seeking to pray there. It is now the site of the Western Wall Plaza.

Wilson's Arch (Hebrew: קשת וילסון, romanized: Keshet Vilson) is the modern name for an ancient stone arch in Jerusalem, the first in a row of arches that supported a large bridge connecting the Herodian Temple Mount with the Upper City on the opposite Western Hill. The Arch springs from the Western Wall and is still visible underneath later buildings set against the Wall. The name Wilson's Arch is also used to denote the hall that it partially covers, which is currently used as a synagogue. This hall opens towards the Western Wall Plaza at the Plaza's northeast corner, so that it appears on the left of the prayer section of the Western Wall to visitors facing the Wall. The Arch once spanned 13 metres (42 ft), supporting a bridge that carried both a street and an aqueduct. Excavations between 2015 and 2019 collected organic material in the mortar used during various stages of construction. Radiocarbon dating indicated that the initial bridge to the Temple Mount was completed between 20 BCE and 20 CE, and a doubling in width occurred between 30 CE and 60 CE. The ground level during the Second Temple period was lower by some 3 m (9.8 ft) than its height during the period of the Early Arab conquest. In the 1980s it was thought that the original stones of the arch lie within the fillings at a depth of about 8 meters below the contemporary paved level, but this was proven to be wrong. This arch once supported a bridge over a stone-paved street that passed beneath it, similar to Robinson's Arch. The late Second Temple period bridge served as both an aqueduct and viaduct, in its latter function allowing people to access a gate that was level with the surface of the Temple Mount.

The 1947 Jerusalem Riots occurred following the vote in the UN General Assembly in favour of the 1947 UN Partition Plan on 29 November 1947. The Arab Higher Committee declared a three-day strike and public protest to begin on 2 December 1947, in protest at the vote. Arabs marching to Zion Square on December 2 were stopped by the British, and the Arabs instead turned towards the commercial center of the City at Mamilla and Jaffa Road, burning many buildings and shops. Violence continued for two more days, with a number of Jewish neighborhoods being attacked. The New York Times, December 3, 1947, has a three column headline on the front page: "JERUSALEM TORN BY RIOTING; ARABS USE KNIVES, SET FIRES; JEWS REPLY, HAGANAH IN OPEN" with subheads that include: "14 Are Slain In Day" "8 Jews Reported Killed in Palestine Clashes--Mob Loots Shops" etc.A consequence of the violence was the decision by the Haganah Jewish paramilitary organization to use force to "stop future attacks on Jews". The Irgun had conducted armed attacks aimed against population of nearby Arab villages and a bombing campaign against Arab civilians. On December 12, Irgun militants placed a bomb at the Damascus Gate that killed 20 people.

Tyropoeon Valley (Greek: φάραγξ τῶν τυροποιῶν pharanx tōn tyropoiōn i.e., "Valley of the Cheesemakers") is the name given by Josephus the historian (Wars 5.140) to the valley or rugged ravine, in the Old City of Jerusalem, which in ancient times separated Mount Moriah from Mount Zion and emptied into the valley of Hinnom. The Tyropoeon, filled over the centuries with a vast accumulation of debris, and almost a plain, was spanned by bridges, the most noted of which was Zion Bridge, which was probably the ordinary means of communication between the royal palace on Zion and the temple. The western wall of the Temple Mount rose up from the bottom of this valley to the height of 84 feet, where it was on a level with the area, and above this, and as a continuance of it, the wall of Solomon's cloister rose to the height of about 50 feet, "so that this section of the wall would originally present to view a stupendous mass of masonry scarcely to be surpassed by any mural masonry in the world." In the Copper Scroll this valley is called in Hebrew the Outer Valley (3Q15 col.8, line 4). The name των τυροποιων (tōn tyropoiōn) possibly arose as an ancient mistranslation from Hebrew to the Greek of Josephus's book; Semitic languages use the same root for outer and congeal.

The Mughrabi Bridge is a wooden bridge connecting the Western Wall Plaza with the Mughrabi Gate of the Temple Mount in Jerusalem.

The Western Wall (Hebrew: הַכּוֹתֶל הַמַּעֲרָבִי, romanized: HaKotel HaMa'aravi, lit. 'the western wall', often shortened to the Kotel or Kosel), known in the West as the Wailing Wall, and in Islam as the Buraq Wall (Arabic: حَائِط ٱلْبُرَاق, Ḥā'iṭ al-Burāq Arabic pronunciation: ['ħaːʔɪtˤ albʊ'raːq]), is a portion of ancient limestone wall in the Old City of Jerusalem that forms part of the larger retaining wall of the hill known to Jews and Christians as the Temple Mount. Just over half the wall's total height, including its 17 courses located below street level, dates from the end of the Second Temple period, and is believed to have been begun by Herod the Great. The very large stone blocks of the lower courses are Herodian, the courses of medium-sized stones above them were added during the Umayyad period, while the small stones of the uppermost courses are of more recent date, especially from the Ottoman period. The Western Wall plays an important role in Judaism due to its proximity to the Temple Mount. Because of the Temple Mount entry restrictions, the Wall is the holiest place where Jews are permitted to pray outside the previous Temple Mount platform, as the presumed site of the Holy of Holies, the most sacred site in the Jewish faith, lies just behind it. The original, natural, and irregular-shaped Temple Mount was gradually extended to allow for an ever-larger Temple compound to be built at its top. The earliest source mentioning this specific site as a place of Jewish worship is from the 17th century. It also has a place in Muslim tradition, in which it is believed to be the site where the Islamic Prophet Muhammad tied his winged steed, al-Buraq, on his Isra and Mi'raj to Jerusalem before ascending to paradise, and constitutes the western border of al-Haram al-Sharif ("the Noble Sanctuary"), or the Al-Aqsa compound. The term Western Wall and its variations are mostly used in a narrow sense for the section of the wall used for Jewish prayer and called the "Wailing Wall", referring to the practice of Jews weeping at the site. During the period of Christian Roman rule over Jerusalem (ca. 324–638), Jews were completely barred from Jerusalem except on Tisha B'Av, the day of national mourning for the Temples. The term "Wailing Wall" has historically been used mainly by Christians, with religious Jews generally considering it derogatory. In a broader sense, "Western Wall" can refer to the entire 488-metre-long (1,601 ft) retaining wall on the western side of the Temple Mount. The classic portion now faces a large plaza in the Jewish Quarter, near the southwestern corner of the Temple Mount, while the rest of the wall is concealed behind structures in the Muslim Quarter, with the small exception of an 8-metre (26 ft) section, the so-called "Little Western Wall" or " Small Wailing Wall". This segment of the western retaining wall derives particular importance from never been fully obscured by medieval buildings, and displaying much of the original Herodian stonework. In religious terms, the "Little Western Wall" is presumed to be even closer to the Holy of Holies and thus to the "presence of God" (Shechina), and the underground Warren's Gate, which has been out of reach for Jews from the 12th century till its partial excavation in the 20th century. While the wall was considered an integral part of the Haram esh-Sharif and waqf property of the Moroccan Quarter under Muslim rule, a right of Jewish prayer and pilgrimage has long existed as part of the Status Quo. This position was confirmed in a 1930 international commission during the British Mandate period. With the rise of the Zionist movement in the early 20th century, the wall became a source of friction between the Jewish and Muslim communities, the latter being worried that the wall could be used to further Jewish claims to the Temple Mount and thus Jerusalem. During this period outbreaks of violence at the foot of the wall became commonplace, with a particularly deadly riot in 1929 in which 133 Jews and 116 Arabs were killed, with many more people injured. After the 1948 Arab–Israeli War the eastern portion of Jerusalem was occupied by Jordan. Under Jordanian control Jews were completely expelled from the Old City including the Jewish Quarter, and Jews were barred from entering the Old City for 19 years, effectively banning Jewish prayer at the site of the Western Wall. This period ended on June 10, 1967, when Israel gained control of the site following the Six-Day War. Three days after establishing control over the Western Wall site, the Moroccan Quarter was bulldozed by Israeli authorities to create space for what is now the Western Wall plaza.

The al-Buraq Mosque (Arabic: مَسْجِدُ ٱلْبُرَاق, romanized: Masjid al-Burāq) is a subterranean musalla next to the Buraq Wall (Western Wall), near the southwest corner of the Masjid al-Aqsa compound in the Old City of Jerusalem. This mosque is called al-Buraq Mosque because of a ring that is nailed to its wall where Muslims believe Muhammad tied the Buraq that carried him from the al-Haram Mosque to the al-Aqsa Mosque during the Night Journey.

The Western Wall Tunnel (Hebrew: מנהרת הכותל, translit.: Minharat Hakotel) is a tunnel exposing the Western Wall slightly north from where the traditional, open-air prayer site ends and up to the Wall's northern end. Most of the tunnel is in continuation of the open-air Western Wall and is located under buildings of the Muslim Quarter of the Old City of Jerusalem. While the open-air portion of the Western Wall is approximately 60 metres (200 ft) long, the majority of its original length of 488 metres (1,601 ft) is hidden underground. The tunnel allows access to the remainder of the Wall in a northerly direction. The tunnel is connected to several adjacent excavated underground spaces, many of which can be visited together with the main tunnel. For this reason the plural form, Western Wall Tunnels, is often being used.

The Western Wall Plaza is a large public square situated adjacent to the Western Wall in the Jewish Quarter of the Old City of Jerusalem. It was formed in 1967 as a result of the razing of the Mughrabi Quarter neighborhood at the very end of the Six-Day War.

The Ohel Yitzchak Synagogue also known as the Shomrei ha-Chomos Synagogue and the Ungarin Shul (Hungarian synagogue) is located in the Muslim Quarter of the Old City of Jerusalem. It was built as a yeshiva in the 1870s by Kolel Shomrei HaChomos, an organization of Hungarian Jews, but was abandoned after the riots of 1938. Although the building was destroyed after 1948, it has recently been acquired by a Religious Zionist group for refurbishment and was reopened after restoration work finished in October 2008.