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Herbert Samuel restaurant

Defunct restaurant chains in IsraelFleischig restaurantsRestaurants in IsraelRestaurants in Tel Aviv
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The Herbert Samuel restaurant (Hebrew: הרברט סמואל) is a kosher fine-dining restaurant in Herzliya, Israel. It was established as a branch of a non-kosher restaurant in Tel Aviv that has since closed. Herbert Samuel in Tel Aviv often appeared on lists of top restaurants; it was so listed by La Liste and by the French Foreign Ministry. In 2016 Herbert Samuel opened a kosher edition in Herzliya; Yonatan Roshfeld was the chef. In 2016 Herbert Samuel opened a Jerusalem branch, in the Herbert Samuel Hotel, which was kosher. The restaurant in Jerusalem "closed" the same year. In reality, it continued operating as the dining hall of the Herbert Samuel Hotel but it is no longer branded as the Herbert Samuel restaurant. There are additional Herbert Samuel hotels in Israel in a similar setup. The signature dish of the Herzliya restaurant, located in the Ritz Carlton Hotel, is a tomato salad made with seven varieties of tomatoes, tossed together with olives, radishes, onion, scallion, and fresh basil by chef Kobi Obayon. The Tel Aviv Herbert Samuel closed in August of 2016.

Excerpt from the Wikipedia article Herbert Samuel restaurant (License: CC BY-SA 3.0, Authors, Images).

Herbert Samuel restaurant
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Geographical coordinates (GPS)

Latitude Longitude
N 32.1627 ° E 34.797 °
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Address

The Ritz-Carlton Herzliya

HaShunit 4
4675095 , Herzliya Pituach
Tel-Aviv District, Israel
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Phone number

call972544421444

Website
herzliya-marina.com

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Nearby Places

Sidna Ali Mosque
Sidna Ali Mosque

The Sidna 'Ali Mosque (Arabic: مسجد سيدنا علي, Masjid Sidna 'Ali; Hebrew: מסגד סידנא עלי, Misgad Sidna Ali) is a mosque located in the depopulated village of Al-Haram on the beach in the northern part of Herzliya in Israel. It served, as of 1998, as both a mosque and a religious school.The mosque is situated around a tomb reputed to be that of a local saint, Ali b. Alim who died in 1081. Ali was described as great scholar and miracle worker by Sultan Baybars' biographer, Muhyi al-Din (died 1292). According to Mujir al-Din (writing c. 1496), the tomb was visited by Baybars in 1265. Baybars prayed for victory before retaking Arsuf from the crusaders. An annual festival that was attested here in the 15th century continued up to the 1940s.The existing building contains parts of different ages of construction and repair, however Petersen claims that none from before the 15th century, while Taragan identifies elements, specifically the entrance door to the minaret, which fit the style of other early Mamluk religious buildings from the 1270s-90s, noting though that no written documents remain to support such an early date for the mosque. The part of the building described as the oldest in 1950 has since disappeared. Taragan places the construction of the vaulted arcades to sometime between the thirteenth and fifteenth centuries, with important additions made in the late 15th century, including the well, a marble monument on the tomb and an unidentified tower. The rooms on the second floor and the inscription now placed opposite the mihrab were added. The minaret was destroyed by naval bombardment in World War I and since rebuilt. Major repair work was done in 1926, the 1950s and 1991–1992.Since 1990, not least due to its central location in Israel, the shrine is again a popular target for pilgrimage for Israeli Arabs from the villages of the Galilee and townspeople from places like Jaffa and Ramla, coming on Fridays to pray at the tomb and participate in different ceremonies.