The Eucalyptus

Hutzot HaYotzer, known in English as the Artists' Colony, is an arts and crafts lane in Jerusalem, Israel, located west of the Old City walls.

Teddy Park, also known as Teddy Kollek Park, is a public park situated opposite Jerusalem's Old City and David's Citadel, and integrated with the Hutzot HaYotzer Artists complex in the Mitchell Parks & Gardens. The park was developed by the Jerusalem Foundation in memory of Jerusalem's long serving mayor, Teddy Kollek, and opened to the public in 2013.

Church of Saint Toros (Armenian: Սուրբ Աստվածածին եկեղեցի) is an Armenian Orthodox church in the Armenian Quarter of Jerusalem.

The Tower of David (Hebrew: מגדל דוד, romanized: Migdál Davíd), also known as the Citadel (Arabic: القلعة, romanized: al-Qala'a), is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem. The citadel that stands today dates to the Mamluk and Ottoman periods. It was built on the site of a series of earlier ancient fortifications of the Hasmonean, Herodian, Byzantine and Early Muslim periods, after being destroyed repeatedly during the last decades of Crusader presence in the Holy Land by their Muslim enemies. It contains important archaeological finds dating back over 2,500 years including a quarry dated to the First Temple period, and is a popular venue for benefit events, craft shows, concerts, and sound-and-light performances. Dan Bahat, the Israeli archeologist, writes that the original three Hasmonean towers standing in this area of the city were altered by Herod, and that "The northeastern tower was replaced by a much larger, more massive tower, dubbed the "Tower of David" beginning in the 5th century C.E." The name "Tower of David" migrated in the 19th century from the Herodian tower in the northeast of the citadel, to the 17th-century minaret at the opposite side of the citadel, and after 1967 has been officially adopted for the entire citadel.

The Battle of Jerusalem occurred during the British Empire's "Jerusalem Operations" against the Ottoman Empire, in World War I, when fighting for the city developed from 17 November, continuing after the surrender until 30 December 1917, to secure the final objective of the Southern Palestine Offensive during the Sinai and Palestine Campaign of World War I. Before Jerusalem could be secured, two battles were recognised by the British as being fought in the Judean Hills to the north and east of the Hebron–Junction Station line. These were the Battle of Nebi Samwill from 17 to 24 November and the Defence of Jerusalem from 26 to 30 December 1917. They also recognised within these Jerusalem Operations, the successful second attempt on 21 and 22 December 1917 to advance across the Nahr el Auja, as the Battle of Jaffa, although Jaffa had been occupied as a consequence of the Battle of Mughar Ridge on 16 November.This series of battles was successfully fought by the British Empire's XX Corps, XXI Corps, and the Desert Mounted Corps against strong opposition from the Yildirim Army Group's Seventh Army in the Judean Hills and the Eighth Army north of Jaffa on the Mediterranean coast. The loss of Jaffa and Jerusalem, together with the loss of 50 mi (80 km) of territory during the Egyptian Expeditionary Force (EEF) advance from Gaza, after the capture of Beersheba, Gaza, Hareira and Sheria, Tel el Khuweilfe and the Battle of Mughar Ridge, constituted a grave setback for the Ottoman Army and the Ottoman Empire.As a result of these victories, British Empire forces captured Jerusalem and established a new strategically strong fortified line. This line ran from well to the north of Jaffa on the maritime plain, across the Judean Hills to Bireh north of Jerusalem, and continued eastwards of the Mount of Olives. With the capture of the road from Beersheba to Jerusalem via Hebron and Bethlehem, together with substantial Ottoman territory south of Jerusalem, the city was secured. On 11 December, General Edmund Allenby entered the Old City on foot through the Jaffa Gate instead of horse or vehicles to show respect for the holy city. He was the first Christian in many centuries to control Jerusalem, a city held holy by three great religions. The Prime Minister of the United Kingdom, David Lloyd George, described the capture as "a Christmas present for the British people". The battle was a great morale boost for the British Empire.

The Tower of David is the northeast tower of the Citadel of Jerusalem. It has been identified as either the Phasael Tower or the Hippicus Tower described by Josephus.The towers named Phasael, Hippicus and Mariamne were situated in the northwest corner of the so-called First Wall, the Hasmonean and Herodian city wall protecting the Western Hill of Jerusalem. They were situated close to where the Jaffa Gate is today and were built by Herod the Great at the same time he built his immediately adjacent royal palace. These towers protected the main entrance to the city, as well as the palace, constituting a potential last refuge for the king. All three towers have vanished except for the base of the Hippicus (or Phasael) Tower, upon which the present "Tower of David" rests. The towers were named by Herod after his brother Phasael, his friend and general Hippicus who had fallen in battle, and his favourite wife, Mariamne. When the city was razed in 70 AD, all three towers were left standing, in order to show off the strength of the fortifications the Roman army had to overcome. With time though, only one of Herod's towers survived - either Phasael, or according to some, including archaeologist Hillel Geva who excavated the Citadel, Hippicus. However, during the Byzantine period, the remaining tower, and by extension the Citadel as a whole, acquired its alternative name - the Tower of David - after the Byzantines, mistakenly identifying the hill as Mount Zion, presumed it to be David's palace mentioned in 2 Samuel 5:11, 11:1-27, 16:22. The Citadel was gradually built up under Muslim and Crusader rule and acquired the basis of its present shape in 1310, under the Mamluk sultan Malik al-Nasir. Suleiman the Magnificent later constructed the monumental gateway in the east that you enter through today. The minaret, a prominent Jerusalem landmark, was added between 1635 and 1655, and took over the title of "Tower of David" in the nineteenth century, so that the name can now refer to either the whole Citadel or the minaret alone. On the site itself, from the top of the Hippicus (or Phasael) Tower, there are good views over the excavations inside the Citadel and out to the Old City, as well as into the distance south and west. Of the original tower itself, some sixteen courses of the original stone ashlars can still be seen rising from ground level, upon which were added smaller stones in a later period, which added significantly to its height. On the way up, a terrace overlooking the diggings has plaques identifying the different periods of all the remains. These include part of the Hasmonean city wall, a Roman cistern, and the ramparts of the Umayyad citadel, which held out for five weeks before falling to the Crusaders in 1099. ...Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminence; that is, Phasael, and Hippicus, and Mariamme, and so much of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as were to lie in garrison; as were the towers also spared, in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valour had subdued.

Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod I the Great, King of Judea from 37 BC to 4 BC. It was the second most important building in Jerusalem, after the Temple itself, in Herod's day and was situated at the northwestern wall of the Upper City of Jerusalem (the Western Hill abandoned after the Babylonian sacking of Jerusalem). Herod lived in it as a principal residence, but not permanently, as he owned other palace-fortresses, notably at Masada, Herodium and Caesarea Maritima. Nothing remains of the Jerusalem Palace today except for portions of the surrounding wall-and-tower complex, much altered and generally known as "the Citadel" (see Tower of David). The site of the former palace is now occupied by the Tower of David Museum, a police station, and a former Turkish barracks/prison known as the Kishle.

The Armenian Patriarchate of Jerusalem also known as the Armenian Patriarchate of Saint James (Armenian: Առաքելական Աթոռ Սրբոց Յակովբեանց Յերուսաղեմ, Aṙak’yelakan At’voṙ Srboc’ Yakovbeanc’ Yerusaġem, lit. 'Apostolic See of Saint James in Jerusalem') is located in the Armenian Quarter of Jerusalem. The Armenian Apostolic Church is officially recognised under Israel's confessional system, for the self-regulation of status issues, such as marriage and divorce. Archbishop Nourhan Manougian, previously the Grand Sacristan and the Patriarchal Vicar, became the 97th Armenian Patriarch of Jerusalem on January 24, 2013. Manougian succeeded Archbishop Torkom Manoogian, who died on October 12, 2012, after serving 22 years in the office. The Patriarch, along with a synod of seven clergymen elected by the St. James Brotherhood, oversees the Patriarchate's operations. During World War I, survivors of the Armenian genocide received shelter in the Armenian convent in Jerusalem. The Armenian population of Jerusalem reached at that time 25,000 people. But political and economic instability in the region have reduced the Armenian population. Most Armenians in Jerusalem live in and around the Patriarchate at the St. James Monastery, which occupies most of the Armenian Quarter of the Old City. Apart from Jerusalem, there are Armenian communities in Jaffa, Haifa and Nazareth, and in the Palestinian Territories. The Jerusalem Armenian community uses the Old Julian calendar, unlike the rest of the Armenian Church, which use the Gregorian calendar.

Jaffa Gate (Hebrew: שער יפו, romanized: Sha'ar Yafo; Arabic: باب الخليل, romanized: Bāb al-Khalīl, "Hebron Gate") is one of the seven main open gates of the Old City of Jerusalem. The name Jaffa Gate is currently used for both the historical Ottoman gate from 1538, and for the wide gap in the city wall adjacent to it to the south. The old gate has the shape of a medieval gate tower with an L-shaped entryway, which was secured at both ends (north and east) with heavy doors. The breach in the wall was created in 1898 by the Ottoman authorities in order to allow German emperor Wilhelm II to enter the city triumphally. The breach and the ramp leading up to it now allow cars to access the Old City from the west. The L-shape of the historical gateway was a classical defensive measure designed to slow down oncoming attackers, with its outer gate oriented in the direction of Jaffa Road, from which travellers including pilgrims arrived at the end of their journey from the port of Jaffa.

The Cathedral of Saint James (Armenian: Սրբոց Յակոբեանց Վանք Հայոց, Hebrew: קתדרלת יעקב הקדוש, Arabic: كتدرائية القديس جيمس, or Saint Jacob's Armenian Cathedral) is a 12th-century Armenian church in the Armenian Quarter of Jerusalem, near the quarter's entry Zion Gate. The cathedral is dedicated to two of the Twelve Apostles of Jesus: James, son of Zebedee (James the Greater) and James the brother of Jesus (James the Just). It is located near the Church of the Holy Archangels. It is the principal church of the Armenian Patriarchate of Jerusalem, also known as the Armenian Patriarchate of Saint James. In 1162, it was described as complete by John of Würzburg which Nurith Kenaan-Kedar uses to argue that it was built during the reign of Melisende, Queen of Jerusalem.

The Architects' Tombs at Jaffa Gate, Jerusalem, also known as the Engineers' Tomb, are two Turkish graves located adjacent to the Jaffa Gate on the inner side of the city wall. These graves are attributed to the engineers of Sultan Suleiman the Magnificent, who, according to Jerusalem legend, built the city's wall.

The Consulate General of France in Jerusalem (French: Consulat Général de France à Jérusalem) began its tumultuous history in the early 17th century. In 1535, the date of the first Capitulation between France and the Ottoman Empire, France was granted the right to appoint consuls in the cities of the Empire. The Capitulations constituted the legal basis of the French protectorate over the Holy Places, Catholic Christians, and by extension, Orthodox Christians. In 1623, King Louis XIII appointed the first consul in Jerusalem "for the Glory of God and to relieve the pious pilgrims who by devotion visit the Holy Places." The presence of consuls in Jerusalem was intermittent until 1843. Amidst the growing competition between European powers over the exclusive protectorate that France was entitled to exercise over Christians, the rank of the Consul in Jerusalem was raised to that of a Consul General in 1893. Despite the abolition of France's protectorate over the Latins and the Turkish-ruled Holy Places in 1914, the Consulate General tried to maintain and expand its influence in Palestine. Since the creation of the state of Israel in 1948, the Consulate General of France in Jerusalem has held the status of a quasi-embassy. The consulate is responsible for the area of the corpus separatum and the occupied territories. The consulate's districts include Jerusalem, the Gaza Strip and the West Bank. The Consulate General is independent from the Embassy of France in Tel Aviv and does not have official diplomatic relations with Israel. All contacts with the State of Israel lie exclusively within the jurisdiction of the embassy in Tel Aviv. Since its establishment in 1994, the consulate has been the French diplomatic representative to the Palestinian National Authority.