Neve Tirtza Women's Prison

Ayalon Prison (Hebrew: בית סוהר איילון), formerly known as Ramla Prison, is a maximum-security prison located in Ramla, Israel. It is managed by the Israel Prison Service. The prison was opened in 1950, and was built in the style of the Tegart forts from the British Mandate era. It is one of four high-security criminal prisons operated by the Israel Prison Service. Ayalon Prison has 625 cells divided into 15 wings, including an isolation wing for prisoners in solitary confinement. It has an educational center with six classrooms for primary education and classes for English, computers and art. The prison also has facilities for meditation, sports, parenting, drug rehabilitation in addition to eight factories which employ inmates and a radio station operated by inmates selected and trained to broadcast rehabilitative and educational content to all other prisons in Israel.

Maasiyahu Prison is a minimum-security prison in Ramle, Israel, run by the Israel Prison Service.

Ramleh Commonwealth War Graves Commission Cemetery and Memorial to the Missing is for personnel of both World Wars and the period of Mandatory Palestine. It is located in the town of Ramla in Israel. The cemetery grounds were assigned to the United Kingdom in perpetuity by the municipality of Ramla in recognition of the sacrifices made by the British Empire in the defence and liberation of Palestine during the war. It is the largest cemetery for Commonwealth forces in Israel.

Ramla railway station is a railway station in Ramla, Israel, on the Tel Aviv–Beit Shemesh–Jerusalem line. The station is located in the east of Ramla. The station is also on a section shared with the Be'er Sheva–Tel Aviv line, which branches out in a southerly direction about 3 km east of Ramla.

The 1948 Palestinian exodus from Lydda and Ramle, also known as the Lydda Death March, was the expulsion of 50,000 to 70,000 Palestinian Arabs when Israeli troops captured the towns in July that year. The military action occurred within the context of the 1948 Arab–Israeli War. The two Arab towns, lying outside the area designated for a Jewish state in the UN Partition Plan of 1947, and inside the area set aside for an Arab state in Palestine, subsequently were transformed into predominantly Jewish areas in the new State of Israel, known as Lod and Ramla.The exodus, constituting "the biggest expulsion of the war", took place at the end of a truce period, when fighting resumed, prompting Israel to try to improve its control over the Jerusalem road and its coastal route which were under pressure from the Jordanian Arab Legion, Egyptian and Palestinian forces. From the Israeli perspective, the conquest of the towns, designed, according to Benny Morris, "to induce civilian panic and flight", averted an Arab threat to Tel Aviv, thwarted an Arab Legion advance by clogging the roads with refugees – the Yiftah Brigade was ordered to strip them of "every watch, piece of jewelry, or money, or valuables" – to force the Arab Legion to assume an additional logistical burden with the arrival of masses of indigent refugees that would undermine its military capacities, and helped demoralise nearby Arab cities. On 10 July, Glubb Pasha ordered the defending Arab Legion troops to "make arrangements ... for a phony war". The next day, Ramle surrendered immediately, but the conquest of Lydda took longer and led to an unknown number of deaths; the Palestinian historian Aref al-Aref, the only scholar who tried to draw up a balance sheet for the Palestinian losses, estimated 426 Palestinians died in Lydda on 12 July, of which 176 in the mosque and 800 overall in the fighting. Israeli historian Benny Morris suggests up to 450 Palestinians and 9–10 Israeli soldiers died.Once the Israelis were in control of the towns, an expulsion order signed by Yitzhak Rabin was issued to the Israel Defense Forces (IDF) stating, "1. The inhabitants of Lydda must be expelled quickly without attention to age....". Ramle's residents were bussed out, while the people of Lydda were forced to walk miles during a summer heat wave to the Arab front lines, where the Arab Legion, Transjordan's British-led army, tried to provide shelter and supplies. A number of the refugees died during the exodus from exhaustion and dehydration, with estimates ranging from a handful to a figure of 500.The events in Lydda and Ramle accounted for one-tenth of the overall Arab exodus from Palestine, known in the Arab world as al-Nakba ('the catastrophe'). Some scholars, including Ilan Pappé, have characterised what occurred at Lydda and Ramle as ethnic cleansing. Many Jews who came to Israel between 1948 and 1951 settled in the refugees' empty homes, both because of a housing shortage and as a matter of policy to prevent former residents from reclaiming them. Ari Shavit noted that the "events were crucial phase of the Zionist revolution, and they laid the foundation for the Jewish state."

The Ramla Museum (Hebrew: מוזיאון רמלה) is a museum in Ramla, Central District, Israel.

The Ramla subdistrict is one of Israel's subdistricts in the Central District. There are three principal cities in the subdistrict: Ramla, Lod, and Modi'in-Maccabim-Re'ut.

The Great Mosque of Ramla (Hebrew: המסגד הגדול ברמלה) is a mosque in Ramla, Central District, Israel.

The Second Battle of Ramla (or Ramleh) took place on 17 May 1102 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt.

The Third Battle of Ramla (or Ramleh) took place on 27 August 1105 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, the latter of which was the largest Fatimid fortress in Palestine. From Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. Of the three battles the Crusaders fought at Ramla early in the twelfth century, the third was the most bloody. Egyptian armies of the period relied on masses of Sudanese bowmen supported by Arab and Berber cavalry. Since the archers were on foot and the horsemen awaited attack with lance and sword, an Egyptian army provided exactly the sort of immobile target that the Frankish heavy cavalry excelled in attacking. Whereas the Crusaders developed a healthy respect for the harass and surround tactics of the Turkish horse archers, they tended to discount the effectiveness of the Egyptian armies. While overconfidence led to a Crusader disaster at the second battle of Ramla, the more frequent result was a Fatimid defeat. "The Franks never, until the reign of Saladin, feared the Egyptian as they did the armies from Muslim Syria and Mesopotamia."As at Ramla in 1101, in 1105 the Crusaders had both cavalry and infantry under the leadership of Baldwin I. At the third battle, however, the Egyptians were reinforced by a Seljuk Turkish force from Damascus, including mounted archery, the great menace of the Crusaders. After they withstood the initial Frankish cavalry charge the battle raged for most of the day. Although Baldwin was once again able to drive the Egyptians from the field of battle and loot the enemy camp he was unable to pursue them any further: "the Franks appear to have owed their victory to the activity of Baldwin. He vanquished the Turks when they were becoming a serious threat to his rear, and returned to the main battle to lead the decisive charge which defeated the Egyptians." Despite the victory the Egyptians continued to make annual raids into the Kingdom of Jeruselum with some reaching the walls of Jerusalem itself before being pushed back. The next major engagement between Fatimids and Crusaders was the Battle of Yibneh in 1123.

The First Battle of Ramla (or Ramleh) took place on 7 September 1101 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, the latter of which was the largest Fatimid fortress in Palestine. From Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. It was thrice the case that the two armies met each other at Ramla.

Lod railway station is an Israel Railways station in Lod, Israel, served by most railway lines of Israel Railways. The station is located in the HaRakevet district of south Lod. In December 2006, Lod Station served a daily average of 7,786 passengers. Lod station is the 11th most used station of Israel Railways and is home to a major railway depot. It traces its history as such to the 19th century, when it was used as an interim station on the Jaffa-Jerusalem line, the first significant railway line in the Middle East. For many years Lod (then called Lydda) was the main railway hub of mandatory Palestine and later Israel as it sits at the intersection of several major rail lines located in the central part of the country. Also, before the establishment of the state of Israel, the Coastal Railway did not exist, neither did westbound spurs from the Eastern Railway and therefore all traffic from the north of the country bound for Tel Aviv and Jaffa had to first proceed southwards to Lod, then reroute northwest through the station. The station's location was changed following World War I, when the British rebuilt the Jaffa–Jerusalem line to standard gauge. The original station building serves as a Magen David Adom station. In the late 2010s, the passenger station was rebuilt again, and the new station building, around 500 m northeast from the 1910s-era passenger station, opened on 29 November 2020. The new station complex, around 6000 m2 in area, is the third biggest in Israel after Jerusalem–Yitzhak Navon and Modi'in Central. It is located next to the new Israel Railways headquarters building, relocated from Tel Aviv Savidor Central railway station in 2017. In 2021, Lod central bus station is expected to be relocated near the new railway station, forming a combined passenger station complex. The sprawling site also houses a large rail yard and extensive rolling stock maintenance facilities. In late 2021, Lod station's electronic signage was upgraded to display information in Arabic, in addition to Hebrew and English.