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June 2017 Jerusalem attack

2017 in Jerusalem2017 mass shootings in Asia2017 murders in IsraelDeaths by stabbing in IsraelIslamic State of Iraq and the Levant activities
Islamic terrorist incidents in 2017Israel Border PoliceIsraeli police officers killed in the line of dutyIsraeli–Palestinian conflict in JerusalemJune 2017 crimes in AsiaMass shootings in IsraelMurder in IsraelPalestinian terrorismStabbing attacks in 2017Terrorist incidents in Israel in 2017Terrorist incidents in Jerusalem in the 2010sTerrorist incidents involving knife attacksWikipedia extended-confirmed-protected pages

On 16 June 2017, two Palestinian men opened fire on Israeli police officers in the Old City of Jerusalem, injuring four of them. An additional attacker stabbed a policewoman, she was critically injured, and later died in hospital. All three attackers were shot and killed by the Israeli authorities.The Islamic State of Iraq and the Levant has claimed responsibility for the attacks, but Palestinian militant organisations PFLP and Hamas rejected the claim, saying that the perpetrators were members of their groups. On 17 June, Israeli authorities said that the attack was under investigation and that there is no evidence yet for ISIL involvement.The attack was the third major terrorist attack in Jerusalem in 2017 after the 2017 Jerusalem Light Rail stabbing in which British tourist was stabbed to death, and the 2017 Jerusalem truck attack in which four Israeli soldiers were killed and 17 others wounded.

Excerpt from the Wikipedia article June 2017 Jerusalem attack (License: CC BY-SA 3.0, Authors).

June 2017 Jerusalem attack
Heil HaHandasa, Jerusalem Morasha

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N 31.781666666667 ° E 35.230555555556 °
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העיר העתיקה

Heil HaHandasa
9511208 Jerusalem, Morasha
Jerusalem District, Israel
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The Garden Tomb
The Garden Tomb

The Garden Tomb (Hebrew: גן הקבר) is a rock-cut tomb in Jerusalem, which was unearthed in 1867 and is considered by some Protestants to be the site of the burial and resurrection of Jesus. The tomb has been dated by Israeli archaeologist Gabriel Barkay to the 8th–7th centuries BC. The re-use of old tombs was not an uncommon practice in ancient times, but this would seem to contradict the biblical text that speaks of a new, not reused, tomb made for himself by Joseph of Arimathea (Matthew 27:57–60, John 19:41). Also, the trough in front of the tomb and the nearby cistern, described by proponents of the Garden Tomb as part of the tomb's sealing system and as the surrounding garden's source of water, respectively, have both been archaeologically dated to the Crusader period (12th–13th centuries). The organisation maintaining the Garden Tomb refrains from claiming that this is the authentic tomb of Jesus, while pointing out the similarities with the site described in the Bible, and the fact that the Garden Tomb better preserves its ancient outlook than the more traditional, but architecturally altered and time-damaged tomb from the mostly crowded Church of the Holy Sepulchre; for all of these reasons, they suggest that the Garden Tomb is more evocative of the events described in the Gospels.The Garden Tomb is adjacent to a rocky escarpment which since the mid-nineteenth century has been proposed by some scholars to be Golgotha. It has since been known as Skull Hill or Gordon's Calvary after Charles Gordon. In contradistinction to this modern identification, the traditional site where the death and resurrection of Christ are believed to have occurred has been the Church of the Holy Sepulchre at least since the fourth century. Since 1894, the Garden Tomb and its surrounding gardens have been maintained as a place of Protestant worship and reflection by a Protestant non-denominational charitable trust based in the United Kingdom named The Garden Tomb (Jerusalem) Association, a member of the Evangelical Alliance of Israel and the World Evangelical Alliance. As such, the Garden Tomb stands as a popular site of pilgrimage for many Christians, especially Evangelicals and other Protestants.