place

Statue of Queen Anne, St Paul's Churchyard

1886 establishments in England1886 sculpturesAllegorical sculptures in the United KingdomBaroque artBuildings and structures completed in 1886
Grade II listed buildings in the City of LondonMarble sculptures in the United KingdomMonuments and memorials in LondonMonuments and memorials to Anne, Queen of Great BritainOutdoor sculptures in LondonSculptures of Native AmericansSculptures of women in the United KingdomStatues in LondonStone sculptures in the United Kingdom
Statue of Queen Anne at St. Paul's
Statue of Queen Anne at St. Paul's

A statue of Queen Anne is installed in the forecourt outside the west front of St Paul's Cathedral, in London, United Kingdom. It became a Grade II listed building in 1972.

Excerpt from the Wikipedia article Statue of Queen Anne, St Paul's Churchyard (License: CC BY-SA 3.0, Authors, Images).

Statue of Queen Anne, St Paul's Churchyard
Ludgate Hill, City of London

Geographical coordinates (GPS) Address External links Nearby Places
placeShow on map

Wikipedia: Statue of Queen Anne, St Paul's ChurchyardContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 51.51368 ° E -0.09988 °
placeShow on map

Address

Queen Anne

Ludgate Hill
EC4M 8AY City of London
England, United Kingdom
mapOpen on Google Maps

linkWikiData (Q19899485)
linkOpenStreetMap (629776387)

Statue of Queen Anne at St. Paul's
Statue of Queen Anne at St. Paul's
Share experience

Nearby Places

Paul's walk
Paul's walk

Paul's walk in Elizabethan and early Stuart London was the name given to the central nave of Old St Paul's Cathedral, where people walked up and down in search of the latest news. At the time, St. Paul's was the centre of the London grapevine. "News-mongers", as they were called, gathered there to pass on the latest news and gossip, at a time before the first newspapers. Those who visited the cathedral to keep up with the news were known as "Paul's-walkers". According to Francis Osborne (1593–1659): It was the fashion of those times, and did so continue till these . . . for the principal gentry, lords, courtiers, and men of all professions not merely mechanic, to meet in Paul's Church by eleven and walk in the middle aisle till twelve, and after dinner from three to six, during which times some discoursed on business, others of news. Now in regard of the universal there happened little that did not first or last arrive here...And those news-mongers, as they called them, did not only take the boldness to weigh the public but most intrinsic actions of the state, which some courtier or other did betray to this society. Amongst whom divers being very rich had great sums owing them by such as stood next the throne, who by this means were rendered in a manner their pensioners. So as I have found little reason to question the truth of which I heard then, but much to confirm me in it. Standing on Ludgate Hill in the heart of the City of London, St Paul's Cathedral was well placed to be a hub of news. The cathedral had once been among the greatest in Europe, but a decline set in after the Reformation and by the end of the sixteenth-century, it had lost its steeple and was falling into disrepair. The cathedral and its surrounding St. Paul's Churchyard was a centre of the booksellers' trade, a venue for sellers of pamphlets, proclamations, and books. St Paul's was the place to go to hear the latest news of current affairs, war, religion, parliament and the court. In his play Englishmen for my Money, William Haughton (d. 1605) described Paul's walk as a kind of "open house" filled with a "great store of company that do nothing but go up and down, and go up and down, and make a grumbling together". Infested with beggars and thieves, Paul's walk was also a place to pick up gossip, topical jokes, and even prostitutes. John Earle (1601–1665), in his Microcosmographie (1628), called Paul's walk "the land's epitome . . . the lesser isle of Great Britain . . . the whole world's map . . . nothing liker Babel".Official attempts to stem the use of St. Paul's for non-religious purposes repeatedly failed. Both Mary I and Elizabeth I issued proclamations against "any of her Majesty's subjects who shall walk up and down, or spend the time in the same, in making any bargain or other profane cause, and make any kind of disturbance . . . during divine service . . . [on] pain of imprisonment and fine". Scholar Helen Ostovich has called St. Paul's at this time "more like a shopping mall than a cathedral". The letter writer John Chamberlain (1553–1626) walked to St. Paul's each day to gather news on behalf of his correspondents. His main purpose in his letters was to relate news of events in the capital to his friends, especially those posted on the continent, such as Ralph Winwood and Dudley Carleton, who both spent much of their political careers at the Hague. Chamberlain proved the perfect source for Carleton and others because of his willingness to "walk Paul's" for the news. He was made a member of a commission to refurbish St. Paul's but was cynical about its chances. He wrote that the king was "very earnest to set it forward, and they begin hotly enough" but feared it would prove "as they say, Paul's work".King James was aware of Paul's walk and referred to it in his poem about a comet, seen in 1618, which was talked of as signalling doom for the monarchy: "And that he may have nothing elce to feare/Let him walke Pauls, and meet the Devills there". Chamberlain reported that the comet "is now the only subject almost of our discourse, and not so much as little children but as they go to school talk in the streets that it foreshows the death of a king or queen or some great war towards".Ben Jonson (1572–1637) set a pivotal scene of his play Every Man Out of His Humour (1599) in Paul's walk. As Cavalier Shift enters and begins posting up advertisements, Cordatus introduces the scene with the words: "O, marry, this is one for whose better illustration we must desire you to presuppose the stage the middle aisle in Paul's, and that [pointing to the door on which Shift is posting his bills] the west end of it". The west end of the aisle was where advertisements, known as siquisses, were posted; those interested wrote a suggested meeting time and place at the bottom.According to Ostovich, Jonson conceived the Paul's-walking scene of the play as a "satirical nutshell" of London itself, presenting the walking up and down as "an obsessively competitive dance". This view of Paul's walk as a microcosm had already seen print in the cony-catching pamphlets of Robert Greene (1558–1592), who had depicted city rogues and tricksters preying on those who walked the aisles to gossip, smoke, and see the fashions. The playwright Thomas Dekker (1572–1632), in his "Paul's Steeple's Complaint" in The Dead Term (1608) and his Gull's Horn-book (1609), was another who wrote about Paul's walk. He recorded its use as a venue for fashion, saying of a gallant: "He that would therefore strive to fashion his legs to his silk stockings, and his proud gait to his broad garters, let him whiff down these observations; for, if he once get to walk by the book . . . Paul's may be proud of him".

Paternoster (sculpture)
Paternoster (sculpture)

Paternoster (FCR 243), also known as Shepherd and Sheep or Shepherd with his Flock, is an outdoor bronze sculpture of 1975 by Elisabeth Frink, installed in Paternoster Square near St Paul's Cathedral in London, United Kingdom.The sculptural group measures 84 by 129 by 32 inches (213 cm × 328 cm × 81 cm). It shows an androgynous shepherd herding five sheep. The subject of the artwork reflects the former use of Paternoster Row as the site of Newgate Market for the sale of livestock and meat, and may also have theological overtones of the Good Shepherd, reflecting its position in the shadow of St Paul's Cathedral. It may draw inspiration from husbandry in the Cévennes region of France, where Frink spent time at the vineyard of her second husband Edward Pool in the late 1960s to early 1970s, or from Picasso's 1944 sculpture Man with Sheep, and may also play on the religious and linguistic similarity between the Latin paternoster ("our father") and pastor (shepherd). The work was commissioned by Trafalgar House for the north side of its 1960s development at Paternoster Square. It was unveiled in July 1975 by Yehudi Menuhin, who described it as "the antithesis of the buildings surrounding us". Around the same time, Trafalgar House also commissioned Frink's Horse and Rider statue, unveiled at Dover Street on Piccadilly in 1975. It was removed in 1997 to a temporary location on London Wall near the Museum of London while the site was redeveloped, and was reinstalled in 2003 on a new Portland stone plinth after the redevelopment was completed. A series of eight smaller versions was created in the 1980s. One example was installed at All Saints' Church in Great Thurlow in Suffolk, in memory of Ronald Vestey, a scion of the Vestey Brothers butchery empire; he was the son of Sir Edmund Vestey, 1st Baronet, and the father of Edmund Hoyle Vestey. Frink was born nearby, in Great Thurlow.