First Battle of Gaza

The Second Battle of Gaza was fought on 17–19 April 1917, following the defeat of the Egyptian Expeditionary Force (EEF) at the First Battle of Gaza in March, during the Sinai and Palestine Campaign of the First World War. Gaza was defended by the strongly entrenched Ottoman Army garrison, which had been reinforced after the first battle by substantial forces. They manned the town's defences and a line of strong redoubts which extended eastwards along the road from Gaza to Beersheba. The defenders were attacked by the Eastern Force's three infantry divisions, supported by two mounted divisions, but the strength of the defenders, their entrenchments & supporting artillery decimated the attackers. As a result of the EEF victories at the Battle of Romani, the Battle of Magdhaba, and the Battle of Rafa, fought from August 1916 to January 1917, the EEF had pushed the defeated Ottoman Army eastwards. The EEF reoccupied the Egyptian territory of the Sinai Peninsula and crossed over into the Ottoman Empire territory of southern Palestine. However, the result of the First Battle of Gaza had been as close to a British Empire victory as a defeat could get. In the three weeks between the two battles, the Gaza defences were strongly reinforced against a frontal attack. The strong entrenchments and fortifications proved unassailable during the disastrous frontal attacks, and EEF casualties approached, and in some cases exceeded, 50% for only slight gains.

The Third Battle of Gaza was fought on the night of 1–2 November 1917 between British and Ottoman forces during the Sinai and Palestine Campaign of World War I and came after the British Egyptian Expeditionary Force (EEF) victory at the Battle of Beersheba had ended the Stalemate in Southern Palestine. The fighting occurred at the beginning of the Southern Palestine Offensive, and, together with attacks on Hareira and Sheria on 6–7 November and the continuing Battle of Tel el Khuweilfe, which had been launched by General Edmund Allenby on 1 November, it eventually broke the Gaza-to-Beersheba line defended by the Yildirim Army Group. Despite having held this line since March 1917, the Ottoman Army was forced to evacuate Gaza and Tel el Khuweilfe during the night of 6–7 November. Only Sheria held out for most of 7 November before it too was captured.Following British defeats at the First and Second battles of Gaza in March and April 1917, Lieutenant General Philip Chetwode commanding the EEF's Eastern Force and Kress von Kressenstein's Ottoman Empire force had each adopted a defensive posture and a stalemate had developed in Southern Palestine. Entrenched defences approximately on the lines held at the end of the second battle were strengthened, and both sides undertook regular mounted reconnaissances into the open eastern flank. In late June, Allenby replaced General Archibald Murray as commander of the EEF, which he quickly reorganised. At about the same time, the Ottoman Fourth Army was also restructured. As the stalemate continued in terrible conditions through the summer, reinforcements began to arrive to replace the large number of casualties suffered by the EEF during the previous fighting for Gaza, while several additional divisions also arrived. The Ottoman defenders were also reinforced at this time, and both sides carried out training while manning the front lines and monitoring the open eastern flank. By mid-October, as the Battle of Passchendaele continued on the Western Front, the last of the British reinforcements arrived as Allenby's preparations to commence a campaign of manoeuvre neared completion. Prior to the Second Battle of Gaza, the town had been developed into a strong modern fortress, with entrenchments, wire entanglements and a glacis on its south and south–eastern edges. A series of field works, mutually supported by artillery, machine guns and rifles, extended from Gaza eastwards to within 4 miles (6.4 km) of Beersheba. Beginning on 27 October, the EEF began a heavy and almost continuous bombardment of Gaza. During this time, the EEF's XXI Corps, holding the Gaza section of the line, had been mostly passive until the night of 1/2 November, when a series of determined night-time assaults were mounted against the Gaza defences. Yet these attacks were only partially successful due to the strength of the garrison. The bombardment of Gaza intensified on 6 November and during the night of 6/7 November successful attacks were launched on several trench systems. On the morning of 7 November, Gaza was found to have been evacuated during the night. The Gaza to Beersheba line subsequently collapsed and the Ottoman Seventh and Eighth Armies were forced into retreat. Following several battles during the pursuit, the EEF captured Jerusalem on 9 December 1917.

The Ibn Uthman Mosque (Arabic: مسجد ابن عثمان Jami Ibn 'Uthman) is a mosque in Gaza City, in the Gaza Strip, Palestine. It is regarded as second only to the Great Mosque of Gaza in terms of beauty and status as a Friday mosque. Noted for its architectural patterns, the mosque was established in three different stages during the Burji Mamluk period of rule in Gaza.

The Mahkamah Mosque (also known as Mosque of Birdibak or Madrasa of Amir Bardabak; Arabic transliteration: Jāmi' al-Mahkamah al-Birdibakiyyah) was a congregational mosque and madrasa, built in 1455, destroyed by Israeli bombing during the 2014 Gaza War. The mosque was located along Baghdad Street near the main western entrance of the Shuja'iyya district in Gaza City, Palestine.

The Karni Crossing (Arabic: معبر كارني or معبر المنطار, Hebrew: מעבר קרני) was a cargo terminal on the Israel-Gaza Strip barrier located in the north-eastern end of the Gaza Strip that existed between 1994 and 2011 and used for the export and import of goods from/to the Gaza Strip. This was done as a 'back-to-back' transfer, meaning that Palestinian products meant for export were removed from a Palestinian truck and placed in an Israeli truck, and vice versa for incoming goods. The Karni Crossing was also used by the residents of Netzarim since the Karni road was the only route to that isolated Israeli settlement on which Jewish travel was allowed after the 1994 implementation of the Oslo Accords. The crossing has been affected by the Israeli Blockade of the Gaza Strip. At the end of March 2011 Israel permanently closed the Karni Crossing. Ten years later, in 2022, the last remaining structures of the crossing were demolished by the Israeli military.According to the management, the crossing was named after Joseph Karni, an Israeli who had set up a modern packing warehouse in the Gaza Strip near the present-day cargo terminal shortly after Israel captured the strip in 1967. The Palestinians called it Al-Montar, after the nearby Ali Montar hill.

The Karni border crossing attack was a suicide bombing on January 13, 2005, at the pedestrian/cargo terminal Karni Crossing located on the Israeli Gaza Strip barrier. Six Israeli civilians were killed in the attack and five Israelis were injured in the attack. Hamas, the Al Aqsa Martyrs Brigades and the Popular Resistance Committees claimed joint responsibility for the attack.

The Ibn Marwan Mosque (Arabic: جامع ابن مروان, transl: Jami' Ibn Marwan) is a Mamluk-era mosque in Gaza in the midst of a cemetery in the Tuffah neighborhood, relatively isolated from the rest of the city. Inside is the tomb of a holy man named Sheikh Ali ibn Marwan who belonged to the Hasani family. The Hasani family came from Morocco and settled in Gaza where Ibn Marwan died in 1314 CE. The cemetery is also named after Ibn Marwan. The mosque itself was built in 1324. The Ibn Marwan Mosque contains an oratory and the stones of the tombs in the adjacent cemetery are believed to contain historical inscriptions.

Qasr al-Basha (Arabic: قصر الباشا), also known as Pasha's Palace Museum, Radwan Castle, and Napoleon's Fort, is a historical palace situated in the Old City of Gaza, now housing a museum and a girls' school. It served as a seat of power in the Mamluk and Ottoman periods and as a police station under the British Mandate.

The Great Mosque of Gaza (Arabic: المسجد غزة الكبير, transliteration: al-Masjid Ghazza al-Kabīr), also known as the Great Omari Mosque (Arabic: المسجد العمري الكبير, transliteration: al-Masjid al-ʿUmarī al-Kabīr), was the largest and oldest mosque in the Gaza Strip, located in Gaza's old city. Believed to stand on the site of an ancient Philistine temple, the site was used by the Byzantines to erect a church in the 5th century. After the Muslim conquest in the 7th century, it was transformed into a mosque. Described as "beautiful" by Ibn Battuta, an Arab geographer in the 10th century, the Great Mosque's minaret was toppled in an earthquake in 1033. In 1149, the Crusaders built a large church. It was mostly destroyed by the Ayyubids in 1187, and then rebuilt as a mosque by the Mamluks in the early 13th century. It was destroyed by the Mongols in 1260, then soon restored. It was destroyed by an earthquake at the end of the century. The Great Mosque was restored again by the Ottomans roughly 300 years later. Severely damaged after British bombardment during World War I, the mosque was restored in 1925 by the Supreme Muslim Council. It was destroyed by an Israeli airstrike on 7 December 2023, leaving only the minaret intact and much of the rest reduced to rubble.

On 19 October 2023, part of the Church of Saint Porphyrius, a Greek Orthodox church in Gaza City, in the Israeli-occupied Palestinian territories, was damaged during an Israeli aistrike, killing at least 18 Palestinian civilians during the 2023 Israel–Hamas war. Over 450 Christian and Muslim Palestinian residents of the Gaza Strip had been sheltering there. According to the Israeli military the explosion resulted from one of its airstrikes, which had targeted a nearby Hamas rocket and mortar launch command post.

The Church of Saint Porphyrius (Greek: Εκκλησία του Αγίου Πορφυρίου, romanized: Ekklisía tou Agíou Porfyríou, IPA: [e.kliˈsi.a tu aˈʝi.u por.fiˈri.u]; Arabic: كَنِيسَة الْقِدِّيس بُرْفِيرْيُوس, romanized: Kanīsat al-Qiddīs Burfīryūs) is a Greek Orthodox church in Gaza City, State of Palestine. It belongs to the Patriarchate of Jerusalem and is the oldest active church in the city and is said to be the third oldest church in the world. Located in the Zaytun Quarter of the Old City of Gaza, it is named after the 5th-century bishop of Gaza, Saint Porphyrius, whose tomb is situated in the northeastern corner of the church.

Zeitoun (Arabic: الزيتون, lit. 'olives') is a district of Gaza, located in the southern part of the city.