place

Sofia Synagogue

Buildings and structures in SofiaJewish museumsMoorish Revival architecture in BulgariaMoorish Revival synagoguesMuseums in Sofia
Religious museums in BulgariaRomaniote synagoguesSephardi Jewish culture in BulgariaSephardi synagoguesSynagogue buildings with domesSynagogues completed in 1909Synagogues in Bulgaria
Sofia Synagogue 11c
Sofia Synagogue 11c

The Sofia Synagogue (Bulgarian: Софийска синагога, Sofiyska sinagoga) is the largest synagogue in Southeastern Europe, one of two functioning in Bulgaria (with the other one in Plovdiv) and the third-largest in Europe.Constructed for the needs of the Bulgarian capital Sofia's mainly Sephardic Jewish community after a project by the Austrian architect Friedrich Grünanger, it resembles the old Moorish Leopoldstädter Tempel in Vienna and was officially opened on 9 September 1909 in the presence of Tsar Ferdinand I of Bulgaria. The first preparations for the synagogue's construction date to 1903, while the construction itself had begun on 13 November 1905. The construction of a grand new synagogue was part of the reorganization efforts of the Bulgarian Jewish community under Lemberg-born Chief Rabbi Marcus Ehrenpreis and local leaders Ezra Tadjer and Avram Davidjon Levy. Prior to the construction of the new synagogue, the lot in central Sofia had been occupied by an older synagogue. One of the architectural monuments of Sofia, the synagogue, located in the very centre of the city near the Central Market Hall, can accommodate 1,300 worshippers. The Sofia Synagogue's main chandelier weighs 1.7 tons and is the largest in the country. Despite the building's size, the services are normally only attended by some 50 to 60 worshippers due to the aliyah of most of Bulgaria's Jews to Israel and the secularity of the local Jewish population. The architectural style is essentially Moorish Revival, with elements of the Vienna Secession and, in the facade, Venetian architecture. The main premise has a diameter of 20 m and is 31 m high. It is topped by an octagonal dome. The interior is richly decorated, featuring columns of Carrara marble and multicoloured Venetian mosaics, as well as decorative woodcarving. The entire building takes up 659 m². The biggest chandelier in the Balkans is there and the rumor said it is made from gold from Ancient Palestine. Since 8 May 1992 the Sofia Synagogue also houses the Jewish Museum of History, which includes the Jewish Communities in Bulgaria, the Holocaust and the Rescue of the Jews in Bulgaria expositions. A souvenir shop is also in operation.

Excerpt from the Wikipedia article Sofia Synagogue (License: CC BY-SA 3.0, Authors, Images).

Sofia Synagogue
George Washington, Sofia Zona B-5-3 (Vazrajdane)

Geographical coordinates (GPS) Address Phone number Website Nearby Places
placeShow on map

Wikipedia: Sofia SynagogueContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 42.7 ° E 23.321111111111 °
placeShow on map

Address

Paloma Fashion

George Washington 13
1000 Sofia, Zona B-5-3 (Vazrajdane)
Bulgaria
mapOpen on Google Maps

Phone number

call+359878149015

Website
paloma-fashion.com

linkVisit website

Sofia Synagogue 11c
Sofia Synagogue 11c
Share experience

Nearby Places

Cathedral of St Joseph, Sofia
Cathedral of St Joseph, Sofia

The Cathedral of St Joseph (Bulgarian: катедрала „Св. Йосиф“) is a Roman Catholic cathedral in Sofia, the capital of Bulgaria. It is the co-cathedral of the Diocese of Sofia and Plovdiv, together with the Cathedral of St Louis in Plovdiv. The cathedral, rebuilt at its previous location after it was destroyed by Allied bombing raids during World War II, was inaugurated on 21 May 2006 in the presence of Cardinal Secretary of State Angelo Sodano, Dean of the College of Cardinals of the Roman Catholic Church. The foundation stone of the new cathedral was laid personally by Pope John Paul II during his visit to Bulgaria in 2002. "Saint Joseph" is the largest Catholic cathedral in Bulgaria has 350 seats and can hold up to 1,000 worshipers. The cathedral is 23 metres long, 15 metres wide is, is 19 metres high main body of the building with a roof height of 23 metres and the tower is equipped with four electronically operated bells, is 33 metres high. The cathedral is equipped with body and over the altar stands 7 meter wooden cross of Christ. Under cross is the icon of Mary (mother of Jesus), given by Patriarch Maxim at the dedication of the temple. On both sides of presbytery are two statues, the patron of St. Joseph Cathedral and Capuchin patron St. Francis of Assisi. On the right side of the entrance is the icon of God's Mercy with the inscription: "Jesus, I trust to thee." This icon is linked to the devotion to the Divine Mercy and the coming of Jesus into the world Faustina Kowalska. At the entrance is the statue of the Mary (mother of Jesus) in Lourdes in 1858 appeared to St. Bernadette Subiru to be declared as a pure conception. On the other side of the gate of the cathedral are the statues of some of the most popular saints in the Catholic Church - St. Therese of the Child Jesus, Carmelite barefoot and St Anton from Padua Franciscan. To the fence of the cathedral is a statue of Pope John XXIII, which was consecrated by Pope John Paul II during his visit in 2002 in the parish. Holy Mass services: Saturday 6 pm - Bulgarian; Sunday 9 am - Polish; Sunday 10:30 am - Bulgarian; Sunday 12 pm - English; Sunday 6 pm - Bulgarian;

Church of St Petka of the Saddlers
Church of St Petka of the Saddlers

The Church of St Petka of the Saddlers (Bulgarian: Църква „Света Петка Самарджийска“) is a medieval Bulgarian Orthodox church in Sofia, the capital of Bulgaria. It is a small one-naved building partially dug into the ground located in the very centre of both the modern and the antique city, in the TZUM underpass. The church features a semi-cylindrical vault, a hemispherical apse, and a crypt discovered during excavations after the Second World War. The walls are 1 m thick and made from brick and stone. The church was first mentioned in the 16th century and was constructed at the place of a former Roman religious building. It is today a monument of culture known for its mural paintings from the 14th, 15th, 17th and 19th century depicting biblical scenes. The church is dedicated to St Petka, an 11th-century Bulgarian saint. The Church of Saint Petka acquired its present name due to it being a patron of the saddlers in the Middle Ages, who performed their rituals in the church. The adjective samardzhiyski ("of the saddlers") was derived from the Ottoman Turkish word semerci, meaning "saddlemaker". According to one theory, Bulgarian national hero Vasil Levski is buried in the church. Press reports from 1937 retelling the stories of those who carried out a reburial, which might have been for Levski and reports from the 1956 excavation speculating that bones found might have been those indicated by the 1937 press, led to the skeleton labeled "No. 95", being sent for professional examination. When Magdalina Stancheva museologist and head of the Archaeology Department at the Sofia Regional Historical Museum received the bones, she sent them to the laboratory run by Petîr Boev at the Archaeological Institute for examination. The bones were either destroyed by mice or lost. Nikolai Khaitov, a popular writer, accused Stancheva; archaeologists Georgi Dzhingov and Stamen Mikhailov; Krîstiu Miiatev, director of the Archaeological Institute; and Todor Pavlov, president of the National Academy of Bulgaria of participating in a conspiracy to prevent investigation into Levski's burial site and publicly accused Stancheva of mishandling the remains. Two commissions met over the controversy in the 1980s, and confirmed that there was no proof which could substantiate that the bones were Levski's, as the bones were missing.

Sofia Central Mineral Baths
Sofia Central Mineral Baths

The Central Mineral Baths (Централна минерална баня, Tsentralna mineralna banya) is a landmark in the city center of Sofia, the capital of Bulgaria, a city known for the mineral springs in the area. It was built in the early 20th century near the former Turkish bath (then destroyed) and was used as the city's public baths until 1986. Public baths have existed in Sofia since at least the 16th century. During the visit of Bohemian traveler Hans Dernschwam to Sofia in 1553–1555, Derschwam noted the presence of 1 large bath and 2 smaller baths on either side of the city. Dernschwam described the baths as follows: The baths are located on the square; there is a big quadrangular building in front by the entrance, with a round Greek-style dome on top, like the Pantheon in Rome. It is richly covered in white marble … The big water conduits that lead the water into the baths are made of potter's clay. Each tube is approximately one Viennese cubit long and the separate tubes go through each other. They are plastered up like I have seen in Siebenbürgen (Transylvania) too, in old buildings in Thorenburg (Turda). The current Central Mineral Baths building was designed in the Vienna Secession style, but integrating typically Bulgarian, Byzantine and Eastern Orthodox ornamental elements, by the architects Petko Momchilov and Friedrich Grünanger in 1904–1905 and approved on 30 January 1906, as projects by an Austrian (in 1889) and a French architect (in 1901) were declined. The raw construction was finished in 1908 and a Bulgarian company constructed the complex roof and the mineral water conduit. The baths opened on 13 May 1913, but the building was completely finished after 2 more years and a garden was arranged in front of the baths. Artists Haralampi Tachev and St. Dimitrov designed the building's ceramic majolica decoration.The north wing was damaged during the bombing of Sofia in World War II, but was restored several years later. The baths continued to work as public baths until 1986, when the building was closed due to its bad condition and the possible collapse of the roof. It was subsequently partially reconstructed and thoroughly cleaned and accommodates the Sofia Regional Historical Museum since September 2015.