Atashgah of Tbilisi

Holy Mother of God Church of Bethlehem (Georgian: ზემო ბეთლემის მაცხოვრის შობის ტაძარი, zemo betlemis matskhovris shobis tadzari; Armenian: Բեթղեհեմի Սուրբ Աստվածածին եկեղեցի or Betlehemi Surb Astvatsatsin yekeghetsi; also now known as the Upper Bethlehem Church) is a church in Tbilisi, Georgia. Built as an Armenian church in the 18th century, on the site of an older church, it now operates as a Georgian orthodox church.

The Kldisubani St. George Church or Qarapi Saint Gevorg church (Georgian: კლდისუბნის წმ. გიორგის ეკლესია, Kldisubnis Tsminda Giorgis Eklesia; Armenian: Քարափի Սուրբ Գևորգ եկեղեցի, or Karapi Surb Gevorg Yekeghetsi) is an 18th-century church at the foot of the Narikala citadel in Old Tbilisi, Georgia. The church is single-naved and was built in 1753. The Georgian Orthodox Church was built on the site of an ancient Georgian church which was built during the reign of St. King Vakhtang I of Iberia. The church was reconstructed with the help of Armenian merchant Petros Zohrabian and his wife Lolita and the restoration held by them in 1735, what makes the church one of the most important examples of Georgian-Armenian friendship and cooperation.

Kartlis Deda (Georgian: ქართლის დედა; Mother of Kartli or Mother of Georgia) is a monument in Georgia's capital Tbilisi. The statue was erected on the top of Sololaki hill in 1958, the year Tbilisi celebrated its 1500th anniversary. Prominent Georgian sculptor Elguja Amashukeli designed the twenty-metre aluminium figure of a woman in Georgian national dress.

The Saint Gevork of Mughni Church (Armenian: Մուղնեցվոց Սուրբ Գևորգ Եկեղեցի Georgian: წმინდა გიორგის მუღნის ეკლესია) also known as Saint George of Mughni Church (Gevork in Armenian is cognate with George) is a 13th-century Armenian church in Tbilisi, Georgia that was entirely rebuilt in 1756. It is made of brick and its architectural typology is that of a cross within a rectangular perimeter, with four free-standing supports.

The Great Synagogue (Georgian: დიდი სინაგოგა) is a synagogue at 45-47 Leselidze Street in Tbilisi in the republic of Georgia.

Norashen (Armenian: Նորաշեն, "newly built"; Georgian: ნორაშენი, Norasheni) is a non-functioning Armenian Apostolic church in Tbilisi, Georgia. It is located in the old town, near Sioni Cathedral and Jvaris Mama Church.The church has historically been known as the Church of the Holy Mother of God (Սուրբ Աստվածածին, Surb Astvatsatsin). Built in early 16th century, the church belonged to the Armenian Apostolic Church until it was shut down and confiscated by the Soviet authorities in the 1930s, later serving as a library. After the collapse of the Soviet Union, the church was consecrated by Georgian Orthodox clergy as an Orthodox church in 1995, while Armenian traces were removed from in and around the church. Armenian protests eventually led to it being closed indefinitely. More controversy around the church arose in 2008 when a Georgian priest built a fence around the church and attempted to remove some of the Armenian gravestones. It is one of the several defunct Armenian churches in Tbilisi that the Armenian Church has unsuccessfully sought to return to use in the post-Soviet period.

Tbilisi Spiritual Seminary (Georgian: თბილისის სასულიერო სემინარია; Russian: Тбили́сская духо́вная семина́рия) is a spiritual training institution, which operated from 1817 to 1919 in the Georgian Exarchate of the Russian Orthodox church. When Joseph Stalin was fourteen in 1894, he received a scholarship. The language of instruction was Russian, and the Georgian language was disparaged by the Russian priests who taught there. Stalin was a voracious reader in both languages. He became a Georgian cultural nationalist. He anonymously published poetry in Georgian in the local press and engaged in student politics. Although his performance had been good, he was expelled in 1899 after missing his final exams.In 1993 it reopened as a higher educational institution of the Georgian Orthodox Church.

The Sioni Cathedral of the Dormition (Georgian: სიონის ღვთისმშობლის მიძინების ტაძარი) is a Georgian Orthodox cathedral in Tbilisi, the capital of Georgia. Following a medieval Georgian tradition of naming churches after particular places in the Holy Land, the Sioni Cathedral bears the name of Mount Zion at Jerusalem. It is commonly known as the "Tbilisi Sioni" to distinguish it from several other churches across Georgia bearing the name Sioni. The Tbilisi Sioni Cathedral is situated in historic Sionis Kucha (Sioni Street) in downtown Tbilisi, with its eastern façade fronting the right embankment of the Kura River. It was initially built in the 6th and 7th centuries. Since then, it has been destroyed by foreign invaders and reconstructed several times. The current church is based on a 13th-century version with some changes from the 17th to 19th centuries. The Sioni Cathedral was the main Georgian Orthodox Cathedral and the seat of Catholicos-Patriarch of All Georgia until the Holy Trinity Cathedral was consecrated in 2004.

Narikala (Georgian: ნარიყალა) is an ancient fortress overlooking Tbilisi, the capital of Georgia, and the Mtkvari (Kura) River. The fortress consists of two walled sections on a steep hill between the sulfur baths and the botanical gardens of Tbilisi. On the lower court there is the recently restored St Nicholas church. Newly built in 1996–1997, it replaces the original 13th-century church that was destroyed in a fire. The new church is of "prescribed cross" type, having doors on three sides. a internal part of the church is decorated with the frescos showing scenes both from the Bible and history of Georgia.

Saint George's Church (Armenian: Սուրբ Գևորգ եկեղեցի, Surb Gevorg yekeghetsi; Georgian: სურფგევორქი, sur′pgevork′i) is a 13th-century Armenian church in the old city of Tbilisi, Georgia's capital. It is one of the two functioning Armenian churches in Tbilisi and is the cathedral of the Georgian Diocese of the Armenian Apostolic Church. It is located in the south-western corner of Vakhtang Gorgasali Square (Meidani) and is overlooked by the ruins of Narikala fortress.

The National Botanical Garden of Georgia (Georgian: საქართველოს ეროვნული ბოტანიკური ბაღი), formerly the Tbilisi Botanical Garden (Georgian: თბილისის ბოტანიკური ბაღი), is located in Tbilisi, capital of Georgia, and lies in the Tsavkisis-Tskali Gorge on the southern foothills of the Sololaki Range (a spur of the Trialeti Range). It occupies an area of 161 hectares and possesses a collection of over 4,500 taxonomic groups. Its history spans more than three centuries. It was first described in 1671 by the French traveller Jean Chardin as royal gardens which might have been founded at least in 1625 and were variably referred to as "fortress gardens" or "Seidabad gardens" later in history. The gardens appear in the records by Joseph Pitton de Tournefort (1701) and on the Tbilisi, map composed by Prince Vakhushti (1735). Pillaged in the Persian invasion of 1795, the garden was revived in the early 19th century and officially established as the Tiflis Botanical Garden in 1845. From 1888 on, when a floristics center was set up, Yuri Voronov and several other notable scholars have worked for the Garden. Between 1896 and 1904, the Garden was expanded further westward. Between 1932 and 1958, the territory around the former Muslim cemetery was included in the botanical garden. Several graves have survived, however, including that of the prominent Azerbaijani writer Mirza Fatali Akhundov (1812-1878). The central entrance to the Garden is located at the foothills of the Narikala Fortress. The other, cut through the rock as a long tunnel in 1909–14, had been functional until the mid-2000s when the tunnel was converted into Georgia's largest nightclub "Gvirabi".

The Apostolic Administration of the Caucasus (Latin: Administratio Apostolica Caucasi Latinorum) is an apostolic administration (pre-diocesan jurisdiction) of the Latin Church in the Catholic Church, established in 1993, with headquarters in Tbilisi, capital of Georgia. It is exempt, i.e. directly subject to the Holy See, and to its Roman Congregation for the Oriental Churches, not part of any ecclesiastical province. Since 1996, Giuseppe Pasotto is the founding Apostolic Administrator of the Caucasus.