Narikala

Saint George's Church (Armenian: Սուրբ Գևորգ եկեղեցի, Surb Gevorg yekeghetsi; Georgian: სურფგევორქი, sur′pgevork′i) is a 13th-century Armenian church in the old city of Tbilisi, Georgia's capital. It is one of the two functioning Armenian churches in Tbilisi and is the cathedral of the Georgian Diocese of the Armenian Apostolic Church. It is located in the south-western corner of Vakhtang Gorgasali Square (Meidani) and is overlooked by the ruins of Narikala fortress.

Juma Mosque (Georgian: ქართული ტექსტი) is the only surviving mosque in Tbilisi’s historic Old Town. Located at the foot of Narikala Fortress on Botanical Street, it is notable for its shared use by both Sunni and Shia Muslims.

The National Botanical Garden of Georgia (Georgian: საქართველოს ეროვნული ბოტანიკური ბაღი), formerly the Tbilisi Botanical Garden (Georgian: თბილისის ბოტანიკური ბაღი), is located in Tbilisi, capital of Georgia, and lies in the Tsavkisis-Tskali Gorge on the southern foothills of the Sololaki Range (a spur of the Trialeti Range). It occupies an area of 161 hectares and possesses a collection of over 4,500 taxonomic groups. Its history spans more than three centuries. It was first described in 1671 by the French traveller Jean Chardin as royal gardens which might have been founded at least in 1625 and were variably referred to as "fortress gardens" or "Seidabad gardens" later in history. The gardens appear in the records by Joseph Pitton de Tournefort (1701) and on the Tbilisi, map composed by Prince Vakhushti (1735). Pillaged in the Persian invasion of 1795, the garden was revived in the early 19th century and officially established as the Tiflis Botanical Garden in 1845. From 1888 on, when a floristics center was set up, Yuri Voronov and several other notable scholars have worked for the Garden. Between 1896 and 1904, the Garden was expanded further westward. Between 1932 and 1958, the territory around the former Muslim cemetery was included in the botanical garden. Several graves have survived, however, including that of the prominent Azerbaijani writer Mirza Fatali Akhundov (1812-1878). The central entrance to the Garden is located at the foothills of the Narikala Fortress. The other, cut through the rock as a long tunnel in 1909–14, had been functional until the mid-2000s when the tunnel was converted into Georgia's largest nightclub "Gvirabi".

The Kldisubani St. George Church or Qarapi Saint Gevorg church (Georgian: კლდისუბნის წმ. გიორგის ეკლესია, Kldisubnis Tsminda Giorgis Eklesia; Armenian: Քարափի Սուրբ Գևորգ եկեղեցի, or Karapi Surb Gevorg Yekeghetsi) is an 18th-century church at the foot of the Narikala citadel in Old Tbilisi, Georgia. The church is single-naved and was built in 1753. The Georgian Orthodox Church was built on the site of an ancient Georgian church which was built during the reign of St. King Vakhtang I of Iberia. The church was reconstructed with the help of Armenian merchant Petros Zohrabian and his wife Lolita and the restoration held by them in 1735, what makes the church one of the most important examples of Georgian-Armenian friendship and cooperation.

Abanotubani (Georgian: აბანოთუბანი, literally "bath district") is the ancient district of Tbilisi, Georgia, known for its sulphuric baths. Located at the eastern bank of the Mtkvari River at the foot of Narikala fort across Metekhisubani, Abanotubani is an important historic part of the city: it is where according to a legend the King of Iberia, Vakhtang Gorgasali’s falcon fell, leading to a discovery of the hot springs and, subsequently, to founding of a new capital.

The Great Synagogue (Georgian: დიდი სინაგოგა) is a synagogue at 45-47 Leselidze Street in Tbilisi in the republic of Georgia.

The Atashgah, also transcribed as 'Ateshgah (Georgian: ათეშგა, from Persian: آتشگاه, "fire temple") is an ancient Zoroastrian fire temple in Tbilisi, Georgia. It was built when Georgia was a part of Persian Empire in Sasanian era (224-651 AD). It is described as the "northernmost Zoroastrian fire-temple in the world."Atashgah is located around 100 meters east of the Holy Mother of God Church of Bethlehem, on the Old Town slopes northeast of the Mother Georgia statue. It is an ancient brick building with a protective curved perspex roof. The temple is one of the oldest religious buildings in the Georgia's capital located in the historic part of the city.The Atashgah has been preserved because it has been discreetly camouflaged in the city. There is little information as to when it was built, but some historians refer to it as having been built in the Sassanian era. During the wars between Persians and Turkish Muslims, Tbilisi fell into Turkish hands and the church was temporarily turned into a mosque. The site is inscribed on Georgia's list of Monuments of National Significance. In 2007, the Norwegian government joined a project to restore Atashgah.

Metekhi (Metechi; Georgian: მეტეხი) is a historic neighborhood of Tbilisi, Georgia, located (42.92N 44.34E) on the elevated cliff that overlooks the Mtkvari river. The neighborhood is home to the eponymous Metekhi Church of Assumption.

The Metekhi church of the Nativity of the Mother of God (Georgian: მეტეხის ღვთისმშობლის შობის ტაძარი, romanized: met'ekhis ghvtismshoblis shobis t'adzari), known simply as Metekhi, is a Georgian Orthodox Christian church located on the left bank of the river Kura. It sits on the Metekhi Cliff opposite the old town of Tbilisi, Georgia. Much of the existing structure dates back to the Middle Ages and was built between 1278 and 1289 AD under the reign of King Demetrius II of Georgia, although oral tradition traces Metekhi's origins further to the 5th century.

Tbilisi Spiritual Seminary (Georgian: თბილისის სასულიერო სემინარია; Russian: Тбили́сская духо́вная семина́рия) is a spiritual training institution, which operated from 1817 to 1919 in the Georgian Exarchate of the Russian Orthodox church. When Joseph Stalin was fourteen in 1894, he received a scholarship. The language of instruction was Russian, and the Georgian language was disparaged by the Russian priests who taught there. Stalin was a voracious reader in both languages. He became a Georgian cultural nationalist. He anonymously published poetry in Georgian in the local press and engaged in student politics. Although his performance had been good, he was expelled in 1899 after missing his final exams.In 1993 it reopened as a higher educational institution of the Georgian Orthodox Church.

The Sioni Cathedral of the Dormition (Georgian: სიონის ღვთისმშობლის მიძინების ტაძარი) is a Georgian Orthodox cathedral in Tbilisi, the capital of Georgia. Following a medieval Georgian tradition of naming churches after particular places in the Holy Land, the Sioni Cathedral bears the name of Mount Zion at Jerusalem. It is commonly known as the "Tbilisi Sioni" to distinguish it from several other churches across Georgia bearing the name Sioni. The Tbilisi Sioni Cathedral is situated in historic Sionis Kucha (Sioni Street) in downtown Tbilisi, with its eastern façade fronting the right embankment of the Kura River. It was initially built in the 6th and 7th centuries. Since then, it has been destroyed by foreign invaders and reconstructed several times. The current church is based on a 13th-century version with some changes from the 17th to 19th centuries. The Sioni Cathedral was the main Georgian Orthodox Cathedral and the seat of Catholicos-Patriarch of All Georgia until the Holy Trinity Cathedral was consecrated in 2004.

Norashen (Armenian: Նորաշեն, "newly built"; Georgian: ნორაშენი, Norasheni) is a non-functioning Armenian Apostolic church in Tbilisi, Georgia. It is located in the old town, near Sioni Cathedral and Jvaris Mama Church.The church has historically been known as the Church of the Holy Mother of God (Սուրբ Աստվածածին, Surb Astvatsatsin). Built in early 16th century, the church belonged to the Armenian Apostolic Church until it was shut down and confiscated by the Soviet authorities in the 1930s, later serving as a library. After the collapse of the Soviet Union, the church was consecrated by Georgian Orthodox clergy as an Orthodox church in 1995, while Armenian traces were removed from in and around the church. Armenian protests eventually led to it being closed indefinitely. More controversy around the church arose in 2008 when a Georgian priest built a fence around the church and attempted to remove some of the Armenian gravestones. It is one of the several defunct Armenian churches in Tbilisi that the Armenian Church has unsuccessfully sought to return to use in the post-Soviet period.