place

Capel Coch

Anglesey geography stubsLlanddyfnanVillages in Anglesey
View north along the road side village of Capel Coch geograph.org.uk 421921
View north along the road side village of Capel Coch geograph.org.uk 421921

Capel Coch is a small village in Anglesey, in north-west Wales. Much of the village overlooks Cors Erddreiniog National Nature Reserve. It is in the community of Llanddyfnan.

Excerpt from the Wikipedia article Capel Coch (License: CC BY-SA 3.0, Authors, Images).

Geographical coordinates (GPS)

Latitude Longitude
N 53.315523 ° E -4.313638 °
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Address


LL77 7UT
Wales, United Kingdom
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View north along the road side village of Capel Coch geograph.org.uk 421921
View north along the road side village of Capel Coch geograph.org.uk 421921
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Nearby Places

Mynydd Bodafon
Mynydd Bodafon

Mynydd Bodafon (Bodafon Mountain) is a small collection of peaks including the Arwydd (The Sign or signal) which is the highest point on the island of Anglesey (although not in the county of Anglesey — see Holyhead Mountain). It lies about 2½ miles west of the coastal town of Moelfre and ⅔ of a mile south-west of the hamlet of Brynrefail. The meaning of Bodafon is obscure. Bod is a common placename element meaning 'dwelling' and afon here is probably a corruption of the personal name A(e)ddan (afon is Welsh for 'river' but topography rules that out).On the mountain is a lake named Gors Fawr (the big marsh), containing rudd, roach and recently pike. Originally, there were two lakes on either side of the road but one is now a covered reservoir. The lake is spring fed despite local legends that claim it is connected to lakes in Snowdonia, and is bottomless. To the east of the lake is found an Iron Age settlement called Cytiau'r Gwyddelod (Irishmen's huts). The wildlife is dictated by the heathland habitat, different heathers, two types of gorse, cotton grass, bog asphodel, tormentil etc. There are adders, lizards, stone chats, peregrine, chough and cuckoos (there is an old local song about the cuckoo on Bodafon) etc. Heron, coot and ducks are in the lake and water rail are occasionally seen or heard. A rare form of pillwort exists in the lake. Mynydd Bodafon holds a special place in druidic and spiritual history Although the name Mynydd Bodafon may refer to the hill itself, it is also the name for the wider geographical area, which is part of the Penrhoslligwy parish. Rabbits tend to be the only grazing animals currently and parts of the heath are reverting to pioneer woodland because of that. There are occasional fires that sweep across the heathland but these are often at the wrong time of year and subsequently encourage bracken.

St Tyfrydog's Church, Llandyfrydog
St Tyfrydog's Church, Llandyfrydog

St Tyfrydog's Church, Llandyfrydog is a small medieval church, in Llandyfrydog, Anglesey, north Wales. The date of establishment of a church on this site is unknown, but one 19th-century Anglesey historian says that it was about 450. The oldest parts of the present building (such as the nave and the chancel arch) are dated to about 1400, with the chancel dating from the late 15th or early 16th century. It is built from rough, small, squared stones, dressed with limestone. One of the windows on the south side is raised to illuminate the pulpit, a decision that in the eyes of one 19th-century commentator "disfigures the building."According to local tradition, a standing stone about 1 mile (1.6 km) away is the petrified remains of a man who stole a bible from the church and was punished by St Tyfrydog as a result. The Welsh historian Gerald of Wales said that when the Norman lord Hugh of Montgomery was putting down the Welsh revolt led by Gruffudd ap Cynan in 1098, he kept his dogs in the church. The dogs had gone mad by the morning, and Montgomery himself was killed within a week. The church is still in use for worship, as part of the Church in Wales, as one of four churches in a combined parish. It is a Grade II* listed building, a national designation given to "particularly important buildings of more than special interest", in particular because it is a "good Medieval rural church which retains much of its Medieval fabric". The circular churchyard walls and an 18th-century sundial in the churchyard have also been given listed building status.

Roman conquest of Anglesey
Roman conquest of Anglesey

The Roman conquest of Anglesey refers to two separate invasions of Anglesey in North West Wales that occurred during the early decades of the Roman conquest of Britain in the 1st century CE. The first invasion of North Wales began after the Romans had subjugated much of southern Britain. It was led by the Provincial governor of Britannia, Suetonius Paulinus, who led a successful assault on the island in 60–61 CE, but had to withdraw because of the Boudican revolt. In 77 CE, Gnaeus Julius Agricola's thorough subjugation of the island left it under Roman rule until the end of Roman rule in Britain in the early 5th century CE. Anglesey, which was recorded in Latin as Mona and is still known as Môn in modern Welsh, was a place of resistance to Roman rule because it was an important centre for the Celtic Druids and their religious practices. After the conquest, there are no surviving Roman sources that mention Anglesey. Archaeologists have located a fort dated shortly after the first conquest near Cemlyn Bay; a trading settlement on the shore of the Menai Strait; and a village of huts huddled together on a hill for defence. In the last decades of Roman rule in Britain several military forts were built on the northern and western coasts to defend the island against Irish sea raiders. However, despite more than three centuries of Roman rule, archaeologists have found no evidence of major civic centres or villas on the island indicating that Romano-British culture lacked the influence it had in other parts of the Roman province of Britannia. The only Roman source for the island's two invasions is the Roman historian Tacitus. His last work The Annals, written as a history of the Roman Empire from Tiberius until Nero, mentions the first invasion by Suetonius Paulinus. The second invasion is detailed in Tacitus' work The Life of Gnaeus Julius Agricola, which was written to record and extol the life and accomplishments of his father-in-law. Tacitus may have used first-hand accounts from Agricola, who had been present with the Roman forces on both occasions.