Davidka Square

A suicide bombing took place on June 11, 2003, on Egged bus line 14a at Davidka Square in the center of Jerusalem. 17 people were killed in the attack and over 100 people were injured. Hamas claimed responsibility for the attack.

Clal Center (Hebrew: מרכז כלל, Mercaz Clal), also known as Clal Building (Hebrew: בנין כלל, Binyan Clal), is a 15-story office tower and indoor shopping mall on Jaffa Road in Jerusalem. Completed in 1972, it was the first upscale, indoor shopping mall in Jerusalem. Built as part of a plan to revitalize Jaffa Road, it enjoyed a brief period of high occupancy until many tenants relocated to malls and office buildings in new suburbs in the 1990s. It is widely viewed as a commercial and architectural failure.

Mahane Yehuda Police Station is a historic two-story building located at 107 Jaffa Road in Jerusalem. Constructed in stages during the nineteenth century, it was built to house the British Consul-General of Jerusalem, Noel Temple Moore, and his family, and was home to other British consuls until World War I. In 1920, when the British mandatory government went into effect, the house was converted into a police station. Following the establishment of the state of Israel in 1948, the Jerusalem District lost and found department was added to the police station. The building is noted for the two stone lions mounted on pillars that originally flanked the entrance in the wall surrounding the property. During infrastructure work for the construction of the Jerusalem Light Rail, the wall and front garden were removed to accommodate the widening of the street and sidewalk. The lion pillars were moved next to the building's entrance, which is now accessed directly from the sidewalk.

Etz Chaim Yeshiva (Hebrew: ישיבת עץ חיים, Yeshivat Etz Hayyim, lit. "Tree of Life") is an orthodox yeshiva located on Jaffa Road close to the Mahane Yehuda Market in downtown Jerusalem.

Mazkeret Moshe (Hebrew: מזכרת משה) is a former courtyard neighborhood in Jerusalem. Today it is part of the Nachlaot neighborhood. Mazkeret Moshe was founded in 1882 from the ardent financial support of British Jewish financier and banker, Moses Montefiore. The name "Mazkeret Moshe" means "memorial to Moses." The neighborhood was intended for Ashkenazi Jews, while the adjacent neighborhood Ohel Moshe, also funded by Montefiore's foundation, was intended for Sephardi Jews. The Wiener Heritage Center, an archive of historic photographs, is located in Mazkeret Moshe. Hessed Verahamim synagogue is a Sephardi synagogue in Mazkeret Moshe that was once a pub. In the late 1920s, the neighborhood butcher convinced the pub owner to turn the building into a synagogue. The doors are covered with silver plates illustrating the Twelve Tribes.

Zoharei Chama Synagogue (Hebrew: בית המדרש זהרי חמה, literally, "Sunrise Synagogue"), also spelled Zohorei Chama, colloquially known as the Sundial Building or Mahane Yehuda Clock Tower, is a three-story stone building with a wooden attic on Jaffa Road in Jerusalem, Israel, which features a huge, 5-metre (16 ft) diameter sundial on its façade. The building, constructed in stages by Rabbi Shmuel Levy from 1908 to 1917, was built to house a hostel for immigrants and a synagogue. It was damaged by fire in 1941 and partly restored by the Jerusalem municipality in 1980. Today it still houses the Zoharei Chama Orthodox synagogue, which has prayer services throughout the day for local businessmen, residents and tourists.

Jerusalem–Central railway station (Hebrew: תחנת הרכבת ירושלים – מרכז, Tahanat HaRakevet Yerushalayim–Merkaz; Arabic: محطة أورشليم – مركز) is a proposed railway station in Jerusalem.

A suicide bombing occurred on 12 April 2002 at a bus stop located at the entrance to the Mahane Yehuda Market which is Jerusalem's main fruit and vegetable market. The site of the attack was chosen in order to cause maximum number of casualties. 6 civilians were killed in the attack and 104 were injured. The al-Aqsa Martyrs' Brigades claimed responsibility for the attack.

Sfas Emes Yeshiva (Hebrew: ישיבת שפת אמת) was an Orthodox Jewish yeshiva in Jerusalem, serving the Gerrer Hasidic community until 2016. Founded in 1925 in the Mahane Yehuda neighborhood of Jerusalem, it was one of the few Hasidic yeshivas in Israel in the early twentieth century.

Yehud was a province of the Neo-Babylonian Empire established in the former territories of the Kingdom of Judah, which was destroyed by the Babylonians in the aftermath of the Judahite revolts and the siege of Jerusalem in 587/6 BCE. It first existed as a Jewish administrative division under Gedaliah ben Aḥikam, who was later assassinated by a fellow Jew. The Fast of Gedaliah, a minor fast day in Judaism, was established in memory of this event, and is lamented by observant Jews even to this day. After the collapse of the Neo-Babylonian Empire in 539 BCE, the province was absorbed into the Persian Achaemenid Empire as a self-governing Jewish region called Yehud Medinata.

The Herodian Kingdom of Judea was a client state of the Roman Republic from 37 BCE, when Herod the Great, who had been appointed "King of the Jews" by the Roman Senate in 40/39 BCE, took actual control over the country. When Herod died in 4 BCE, the kingdom was divided among his sons into the Herodian Tetrarchy.

The siege of Jebus is described in passages of the Hebrew Bible as having occurred when the Israelites, led by King David, besieged and conquered the Canaanite city of Jerusalem, then known as Jebus (Hebrew: יבוס, Yəḇūs, transl. 'threshing-floor'). The Israelites gained access to the city by conducting a surprise assault, and Jebus (or Jerusalem) was subsequently installed as the capital city of the United Kingdom of Israel under its initial name as the City of David. The identification of Jebus with Jerusalem has been challenged. Danish biblical scholar Niels Peter Lemche notes that every non-biblical mention of Jerusalem found in the ancient Near East refers to the city with the name of Jerusalem, offering as an example the Amarna letters, which are dated to the 14th century BCE and refer to Jerusalem as Úrusalim. He states that "There is no evidence of Jebus and the Jebusites outside of the Old Testament. Some scholars reckon Jebus to be a different place from Jerusalem; other scholars prefer to see the name of Jebus as a kind of pseudo-ethnic name without any historical background".