Odeon of Athens

The Old Acropolis Museum (Greek: (Παλαιό) Μουσείο Ακρόπολης (Palaio) Mouseio Akropolis) was an archaeological museum located in Athens, Greece on the archeological site of Acropolis. It is built in a niche at the eastern edge of the rock and most of it lies beneath the level of the hilltop, making it largely invisible. It was considered one of the major archaeological museums in Athens. Due to its limited size, the Greek government decided in the late 1980s to build a new museum. The New Acropolis Museum is now built at the foot of the Acropolis. In June 2007 the old museum closed its doors so that its antiquities could be moved to their new home, which opened on 20 June 2009.

The Bema of Phaidros is the marble platform created in the third century CE that served as stage front to the Theatre of Dionysos in Athens. It is decorated with a Neo-Attic Roman sculpture of the Hadrianic or Antonine period, this sculpture was dismantled sometime in antiquity, moved from an unknown location, and rebuilt into the bema of the Theatre by Phaidros, archon of Athens. Four stone reliefs decorate the stage front illustrating scenes from the life of Dionysos they are: 1) The birth of Dionysos, 2) the entrance of Dionysos into Attica, 3) the sacred marriage of Dionysos and the Basilinna and 4) the enthronement of Dionysos. These scenes are framed by crouching Silenoi. The sculpture, reading the viewer's from right to left, begins with a scene that can be taken to be the birth of Dionysos. It consists of four figures beginning with a semi-draped seated figure who is likely Zeus facing him is a youth holding a small child, presumed to be Hermes and the infant Dionysos at the moment of his second birth from the thing of Zeus. Framing the scene are two nude male figures each holding a shield, these have been conjectured to be either korybantes or kouretes. The next slab represents the bestowing of the gift of wine, the introduction of the worship of Dionysos to Attica and alludes to the beginnings of tragedy. Again there are four figures; reading right to left they are, a young male figure in a chlamys and lion skin gesturing to his right. Immediately next is a figure identified by his attributes of grapevine, leopard skin and cothurni as Dionysos. Between him and the adjacent figure to his right is a small altar, this latter figure may be Ikarios accompanied by his dog Maera and a tethered goat. To the viewer's left is a draped female, possibly a maenad, sometimes identified as Erigone On the third slab are three figures with a fourth figure lost over time, they are conjectured to be, from left to right, Tyche Dionysos and Basilinna. The final slab on the viewer's far left consists perhaps of, from left to right, Tyche, Theseus, Basilianna, and Dionysos enthroned.It is evident from the way in which the sculptures have been cut down in size to fit their present placement, and for chronological reasons, that they are reused, secondary material. No conclusive solution has been put forward for the original date or location of the sculptures, though it has been suggested that they may have been meant for the scaenae frons of the high pulpitum built during the first half of the second century.

The Theatre of Dionysus (or Theatre of Dionysos, Greek: Θέατρο του Διονύσου) is an ancient Greek theatre in Athens. It is built on the south slope of the Acropolis hill, originally part of the sanctuary of Dionysus Eleuthereus (Dionysus the Liberator). The first orchestra terrace was constructed on the site around the mid- to late-sixth century BC, where it hosted the City Dionysia. The theatre reached its fullest extent in the fourth century BC under the epistates of Lycurgus when it would have had a capacity of up to 17,000, and was in continuous use down to the Roman period. The theatre then fell into decay in the Byzantine era and was not identified, excavated and restored to its current condition until the nineteenth century.

The Cave Sanctuaries of the Acropolis of Athens are the natural fissures in the rock of the Acropolis hill that were used as sites of worship for deities of the Panhellenic pantheon in antiquity. Traditionally a sharp distinction has been drawn between the state religion practised on the summit of the Acropolis and the cult practice of the shrines on the lower slopes. Recently, however, interest has burgeoned in the individual religious experience or personal piety in Greek society of which these cult sites may be the expression. The proceeding description follows the order of the shrines from the Klepsydra at the northwest face of the Acropolis clockwise via the Peripatos round to the foot of the Nike bastion.

The Sanctuary of Pandion is the name sometimes given to the remains of a building located in the south-east corner of the Acropolis of Athens. Its foundations were found during the excavations for the construction of the Old Acropolis Museum (1865–1874).The 40m by 17m rectangular open-air building, dating to the later 5th century, was divided into two nearly equal parts by a wall. It faced west-northwest and was entered through a projecting portico on the western side.The name stems from the presumption that this was the location of the heroon (hero shrine) of Pandion, the eponymous hero of the Attic tribe Pandionis (usually assumed to be one of the two legendary kings of Athens, Pandion I or Pandion II), which was known to be located somewhere on the Acropolis.

The Peripatos (Ancient Greek: περίπατος, lit. 'walkway') is an ancient pathway that girds the Acropolis in Athens and intersects with the Panathenaic way on the north slope. It connects the shrines that are interspersed around the Acropolis hill. A reading of Thucydides 2.17, which records that the shrines were erected within an area which it was forbidden to build or quarry called the Pelasgian ground, suggests that the peripatos follows the line of the archaic and now vanished Pelasgic wall.An inscription on a boulder of acropolis limestone from the north slope of the hill is the only epigraphic evidence of the pathway. It reads "Length of the Peripatos: five stades and eighteen feet." This inscription is dated to the fourth century BCE, though it is possible that the path had been cleared and in use at least since the Periklean building programme by when the cave sanctuaries had been established. Pausanias in the second century CE makes mention of using the road to examine the klepsydra and the Apollo cave.Work was undertaken to restore the Peripatos beginning in 1977.

The Aglaureion was a shrine to Aglauros on the Acropolis of Athens.

The choragic monument of Thrasyllos is a memorial building erected in 320–319 BCE, on the artificial scarp of the south face of the Acropolis of Athens, to commemorate the choregos of Thrasyllos. It is built in the form of a small temple and fills the opening of a large, natural cave. It was modified in 271/70 by Thrasykles the son of Thrasyllos, agonothetes in the Great Dionysia Games. Pausanias refers to the monument indirectly providing us with the information that in the cave there existed a representation of Apollo and Artemis slaughtering the children of Niobe. Echoing the west part of the south wing of the Propylaea the facade of the monument is formed by two monumental doorways with antae and a central pillar, door frames, architrave with continuous guttae, frieze and cornice. The frieze was decorated with ten olive wreaths, five on each side of a central wreath while the cornice supported bases for the choragic tripods. It was built in a variety of marbles from local quarries. On the epistyle there was the inscription: Thrasyllos, son of Thrasyllos of Dekeleia, set this up, being choregos and winning in the men's chorus for the tribe of Hippothontis. Euios of Chalkis played the flute. Neaichmos was archon. Karidamos son of Sotios directed. Two subsequent inscriptions were added in the years 270/1 BCE, one reads: The demos was choregos, Pytharatos was archon. Thrasykles, son of Thrasyllos of Dekeleia, was agonothete. Hippothontis won the boys’ chorus. Theon the Theban played the flute. Pronomos the Theban directed. The structure would have been surmounted with three bronze tripods; prizes in the choregia. Stuart and Revett record a statue of Dionysios in place of the original tripods, this was likely a later addition at the time of the repair of the Theatre of Dionysus by Phaidros in the fourth century CE.Sometime in the Christian period a church was installed in the cave dedicated to Panaghia Spiliotissa. Lord Elgin removed the Hellenistic statue of Dionysos in 1802 as a part of the Elgin Marbles thus the sculpture was spared when the monument was destroyed by an Ottoman bombardment during the siege of Athens in 1827. Although the monument was scheduled to be restored in the nineteenth century by the Athens Archaeological Society some of the marble was recarved and reused on the Byzantine church of Soteira Lykodimou. Recent restoration work began in 2002 and draws largely on the measured drawing by Stuart and Revett undertaken in the eighteenth century. It was through the work of Stuart and Revett and J. D. Le Roy's Ruines des plus beaux monuments de la Grece (1758) that the Thrasyllos monument would influence later architecture. Both Karl Friedrich Schinkel and Alexander Thomson adopted the post-and-lintel, trabeated construction of the monument in their work.

The Choragic Monument of Lysicrates near the Acropolis of Athens was erected by the choregos Lysicrates, a wealthy patron of musical performances in the Theater of Dionysus, to commemorate the prize in the dithyramb contest of the City Dionysia in 335/334 BCE, of which performance he was liturgist. The monument is known as the first use of the Corinthian order on the exterior of a building. It has been reproduced widely in modern monuments and building elements.

The Acropolis Museum (Greek: Μουσείο Ακρόπολης, Mouseio Akropolis) is an archaeological museum focused on the findings of the archaeological site of the Acropolis of Athens. The museum was built to house every artifact found on the rock and on the surrounding slopes, from the Greek Bronze Age to Roman and Byzantine Greece. It also lies over the ruins of part of Roman and early Byzantine Athens. The museum was founded in 2003 while the Organization of the Museum was established in 2008. It opened to the public on 20 June 2009. More than 4,250 objects are exhibited over an area of 14,000 square metres. The Organization for the Construction of the new museum is chaired by Aristotle University of Thessaloniki Professor Emeritus of Archaeology, Dimitrios Pandermalis.

The Museum of the Center for the Acropolis Studies (Greek: Κέντρο Μελετών Ακροπόλεως) is a museum in Athens, Greece, a part of the new Acropolis Museum and its research workshops. It is housed in the Weiler Building, named after the Bavarian engineer who designed it in 1834 and constructed it in 1836. It was created under the direction of the archaeologist Evi Touloupa while she was director of the Athens Ephorate of Prehistoric and Classical Antiquities. After serving as a military hospital and a gendarmes barracks, Weiler Building was remodelled from 1985 to 1987 and was converted to a museum. Its collections include casts of the Parthenon sculptures, plaster models of the Acropolis illustrating the architectural development of the monuments from the neolithic to present times, and a permanent exhibition on the works of conservation and restoration and exhibits concerning the Erechtheion and other Acropolis monuments.

The Choragic Monument of Nikias is a memorial building built in the Acropolis of Athens in 320–319 BCE to commemorate the choregos Nikias, son of Nikodemos. It was situated between the Theatre of Dionysos and the Stoa of Eumenes where its foundations remain along with some fragmentary elements of the structure. It was built in the form of a substantial hexastyle Doric temple with a square cella and might have been surmounted with the prize tripod of the Dionysia. The monument was dismantled at some point in late antiquity and the masonry reused in the Buelé Gate. Most of the surviving architectural remains of the choragic monument are built into the central portion of the Buelé Gate, which was uncovered and identified by its inscription by Charles Ernest Beulé in 1852.The original site of the monument, however, was not excavated until 1885 by Wilhelm Dörpfeld, who four years later discovered the foundations of the building and some other fragmentary members. William Dinsmoor confirmed Dörpfeld's conclusions in a detailed analysis and associated the foundations with the epistyle preserved on the Buelé Gate. The exact date of the destruction of the monument is unknown, however, Dinsmoor argued that it might have been at the same time as the demolition of the Stoa of Eumenes either in the late Roman period or at the time of the reconstruction of the Theatre of Dionysos by Phaidros in the 3rd or 4th century CE.Two of the major choragic monuments that have survived (Thrasyllos' and Nikias') belong to the period of oligarchic rule under the Macedonian regency, and it is perhaps significant that these are not on the Street of the Tripods, where most choragic prizes and monuments were placed. The conspicuous display of wealth and prestige they represent may have been an attempt to further the political careers of the choregoi and as such prompted the sumptuary law of Demetrios of Phaleron.