Yehud (province)

Yehud was a province of the Neo-Babylonian Empire established in the former territories of the Kingdom of Judah, which was destroyed by the Babylonians in the aftermath of the Judahite revolts and the siege of Jerusalem in 587/6 BCE. It first existed as a Jewish administrative division under Gedaliah ben Aḥikam, who was later assassinated by a fellow Jew. The Fast of Gedaliah, a minor fast day in Judaism, was established in memory of this event, and is lamented by observant Jews even to this day. After the collapse of the Neo-Babylonian Empire in 539 BCE, the province was absorbed into the Persian Achaemenid Empire as a self-governing Jewish region called Yehud Medinata.

The Herodian Kingdom of Judea was a client state of the Roman Republic from 37 BCE, when Herod the Great, who had been appointed "King of the Jews" by the Roman Senate in 40/39 BCE, took actual control over the country. When Herod died in 4 BCE, the kingdom was divided among his sons into the Herodian Tetrarchy.

The siege of Jebus is described in passages of the Hebrew Bible as having occurred when the Israelites, led by King David, besieged and conquered the Canaanite city of Jerusalem, then known as Jebus (Hebrew: יבוס, Yəḇūs, transl. 'threshing-floor'). The Israelites gained access to the city by conducting a surprise assault, and Jebus (or Jerusalem) was subsequently installed as the capital city of the United Kingdom of Israel under its initial name as the City of David. The identification of Jebus with Jerusalem has been challenged. Danish biblical scholar Niels Peter Lemche notes that every non-biblical mention of Jerusalem found in the ancient Near East refers to the city with the name of Jerusalem, offering as an example the Amarna letters, which are dated to the 14th century BCE and refer to Jerusalem as Úrusalim. He states that "There is no evidence of Jebus and the Jebusites outside of the Old Testament. Some scholars reckon Jebus to be a different place from Jerusalem; other scholars prefer to see the name of Jebus as a kind of pseudo-ethnic name without any historical background".

The Walls of Jerusalem (Hebrew: חומות ירושלים, Arabic: أسوار القدس) surround the Old City of Jerusalem (approx. 1 km2). In 1535, when Jerusalem was part of the Ottoman Empire, Sultan Suleiman I ordered the ruined city walls to be rebuilt. The work took some four years, between 1537 and 1541. The walls are visible on most old maps of Jerusalem over the last 1,500 years. The length of the walls is 4,018 meters (2.497 miles), their average height is 12 meters (39 feet) and the average thickness is 2.5 meters (8.2 feet). The walls contain 34 watchtowers and seven main gates open for traffic, with two minor gates reopened by archaeologists. In 1981, the Jerusalem walls were added, along with the Old City of Jerusalem, to the UNESCO World Heritage Site list.

The Sasanian conquest of Jerusalem occurred after a brief siege of the city by the Sasanian military in 614 CE, and was a significant event in the Byzantine–Sasanian War of 602–628 that took place after the Sasanian king Khosrow II appointed his spahbod (army chief), Shahrbaraz, to take control of the Byzantine-ruled areas of the Near East for the Sasanian Persian Empire. Following the Sasanian victory in Antioch a year earlier, Shahrbaraz had successfully conquered Caesarea Maritima, the administrative capital of the Byzantine province of Palaestina Prima.: 206  By this time, the grand inner harbour had silted up and was useless; however, the Byzantine emperor Anastasius I Dicorus had reconstructed the outer harbour, and Caesarea Maritima remained an important maritime city. The city and its harbour gave the Sasanian Empire strategic access to the Mediterranean Sea. Following the outbreak of a Jewish revolt against the Byzantine emperor Heraclius, the Sasanian Persians were joined by the Jewish leaders Nehemiah ben Hushiel and Benjamin of Tiberias, who enlisted and armed Jewish rebels from Tiberias, Nazareth and the mountain cities of the Galilee as well as from other parts of the southern Levant, after which they marched on the city of Jerusalem with the Sasanian military. Some 20,000–26,000 Jewish rebels joined the war against the Byzantine Empire. The joint Jewish–Sasanian force later captured Jerusalem; this occurred either without resistance: 207  or after a siege and breaching of the wall with artillery, depending on the source.

The 1834 siege of Jerusalem took place during the Peasants' revolt in Palestine, which erupted following the entry of Egyptian general Ibrahim Pasha into Ottoman Syria and his subsequent military conscription demand upon the Arab villagers of the region. The siege was engaged by local Arab peasant rebels upon an Egyptian garrison of about 2,000 soldiers, beginning from May 21 until the arrival of Ibrahim Pasha's main force on June 7. The crushing defeat of rebel reinforcements took place on June 9, led by Ibrahim Pasha.

The 1244 siege of Jerusalem took place after the Sixth Crusade, when a Khwarazmian army conquered the city on July 15, 1244.

The siege of Jerusalem (63 BC) occurred during Pompey the Great's campaigns in the East, shortly after his successful conclusion of the Third Mithridatic War. Pompey had been asked to intervene in a dispute over inheritance to the throne of the Hasmonean Kingdom, which turned into a war between Hyrcanus II and Aristobulus II. His conquest of Jerusalem spelled the end of an independent Jewish state, and thus the incorporation of Judea as a client kingdom of the Roman Republic and later as a province of the Roman Empire.

The siege of Jerusalem (636–637) was part of the Muslim conquest of the Levant and the result of the military efforts of the Rashidun Caliphate against the Byzantine Empire in the year 636–637/38. It began when the Rashidun army, under the command of Abu Ubayda, besieged Jerusalem beginning in November 636. After six months, the Patriarch Sophronius agreed to surrender, on condition that he submit only to the Caliph. According to Islamic tradition, in 637 or 638, Caliph Umar (r. 634–644) traveled to Jerusalem in person to receive the submission of the city. The Patriarch thus surrendered to him. The Muslim conquest of the city solidified Arab control over Palestine, which would not again be threatened until the First Crusade in 1099.

The siege of Jerusalem (7 June – 15 July 1099) was waged by European forces of the First Crusade, resulting in the capture of the Holy City of Jerusalem from the Muslim Fatimid Caliphate, and laying the foundation for the Christian Kingdom of Jerusalem, which lasted almost two centuries. The capture of Jerusalem was the final major battle of the first of the Crusades to occupy the Holy Land begun in 1095. A number of eyewitness accounts of the siege were recorded, the most quoted being that from the anonymous Gesta Francorum. Upon the declaration of the secular state, Godfrey of Bouillon, prominent among the leaders of the crusades, was elected ruler, eschewing the title "king." The siege was followed by the mass slaughter of thousands of Muslims and Jews and the conversion of Muslim holy sites on the Temple Mount into Christian shrines.

The siege of Jerusalem lasted from 20 September to 2 October 1187, when Balian of Ibelin surrendered the city to Saladin. Earlier that summer, Saladin had defeated the kingdom's army and conquered several cities. Balian was charged with organizing a defense. The city was full of refugees but had few soldiers. Despite this fact the defenders managed to repulse several attempts by Saladin's army to take the city by storm. Balian bargained with Saladin to buy safe passage for many, and the city was peacefully surrendered with limited bloodshed. Though Jerusalem fell, it was not the end of the Kingdom of Jerusalem, as the capital shifted first to Tyre and later to Acre after the Third Crusade. Latin Christians responded in 1189 by launching the Third Crusade led by Richard the Lionheart, Philip Augustus, and Frederick Barbarossa separately. In Jerusalem, Saladin restored Muslim holy sites and generally showed tolerance towards Christians; he allowed Orthodox and Eastern Christian pilgrims to visit the holy sites freely -- though Frankish (i.e. Catholic) pilgrims were required to pay a fee for entry. The control of Christian affairs in the city was handed over to the Ecumenical Patriarch of Constantinople.

Even Yisrael (Hebrew: אבן ישראל, Rock of Israel) is a former courtyard neighborhood in Jerusalem. Built in 1875, it was the sixth Jewish neighborhood to be established outside the Old City walls. It is now part of the Nachlaot neighborhood. In 2004 the neighborhood underwent preservation and renovation by the Jerusalem Municipality, which re-paved and re-landscaped the central courtyard and added a small stone amphitheater for tour groups and daytime passersby.